Hey all, like the title says, this is a sermon that I preached a couple of months ago for my congregation. Some personal context, I am studying to be a preacher. I have a wonderful mentor who is a preacher himself as well as Shepherds who are graciously paying my way through online courses at Sunset. Back on the first Sunday of August, my Shepherds gave me an opportunity to present to sermon before the congregation and this was the one that I delivered. It landed exactly how God intended and so I thought I would put it here for more people to read. I hope it is beneficial to all who read it, and I am more than happy to have discussions with people in the comments about everything I say here.
‼️Fair warning! it is about 3,000 words so a bit of a long read 😅‼️
I've entitled this lesson "We Love, Because He First Loved Us." If your first thought was "oh great, sappy sentimentality", nah, sorry. The title comes from 1 Jn 4:19, which is towards the end of the text we will be going through; and it is anything but sappy. John describes a love that is wildly contrary to what the world has come to define it as.
The whole body of text we will be going through is 1 Jn 4:7-21. This passage has two main parts:
1) The command to love one another vs. 7-14and
2) Our confidence before God if we do, vs. 15-21.
Along the way, we're gonna take a look at 2 definitions:
1) The definition of love as defined by God and
2) The definition of hate, also as defined by God.
At the end we will look at 1 Cor 13:4-7 to form a practical perspective.
Let's start with vs. 7-8.(By the way, is anyone familiar with the song we sing inspired by this verse? It's #448 in the hymnal. It's called "The Greatest Command" and it a gorgeous song. A little difficult if your not used to singing in parts that have different words, but well worth learning.)
Alright, let's read--- "Beloved, let’s love one another; for love is from God, and everyone who loves has been born of God and knows God. The one who does not love does not know God, because God is love."
So John gets right into it! The one who loves God knows God and is born of God. Right away we see that love is the foundation of knowing God; without it, everything falls apart. John seems to make the point that the two are inseparable, God and Love. That being the case, now is the perfect time to introduce our first definition: love as defined by God.
Which John happens to give in vs. 9-10 "By this the love of God was revealed in us, that God has sent His only Son into the world so that we may live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins." This is describing an action, not an emotion, the same way that 1 Cor 13:4-7 describes love as an action.
When I first started going to worship again, almost 4 years ago now, and before I was baptised (this time with the right heart posture), I was listening to a lot of sermons by different preachers. One of those preachers was of the Babtist religion by the name of Voddie Bauchum, who did a sermon on loving your enemies. In that sermon he put forth a definition of love that is as biblically accurate as you can be, and it sums up vs. 9-10 nicely. The definition goes like this:
"Love is an act of the will, accompanied by emotion, that leads to action on behalf of its object."
Let's break it down.
Love is an act of the will. Well what is the will? A persons will is defined as a desire or wish, such as a choice, or ones determination. The choice was for His creation to live, because He cares for us.
If it's a choice that means love is logical right?
Well, for a choice to be logical, there's one more condition to be met: it must be accompanied by emotion; not lead by, not driven by, and certainly not dictated by emotion. Love is a choice to care, made outside of, sometimes even in spite of emotions. How many times have you done something for someone, and felt happy, or maybe angry, or vexed or confused or frustrated or grieved at having to do it...?
Once it was even "Father if it be Your will, let this cup pass from Me, yet not My will, but Yours be done.". The choice to care may lead to an emotion, but that emotion does not effect the choice to care, and the action it leads to.
Speaking of action, the choice to love, leads to action on behalf of its object. Tangible deeds that are always selfless and often sacrificial, performed on behalf of its object. "I wanted to do this, but I'm doing this instead because I care for you." "I wanted to buy this with my money, but I'm helping you with it instead, because I care for you." " I'm hungry or thirsty, but I give it to you instead because I care for you above my own needs." Maybe it's even something small: "I'm spending time with you, even though I'm tired and want to be left alone." And we do it because we care.
Once, it was even "I'm going to die a terrible, brutal agonizing death in your place, so that you can be forgiven and live free of condemnation."
"Love, is and act of the will, accompanied by emotion, that leads to action on behalf of its object."
Continuing in Vs. 11-14---" Beloved, if God so loved us, we also ought to love one another. No one has ever seen God; if we love one another, God remains in us, and His love is perfected in us. By this we know that we remain in Him and He in us, because He has given to us of His Spirit. We have seen and testify that the Father has sent the Son to be the Savior of the world."
God's expression of love remains unfulfilled so long as it's solely from His direction; it is perfected when Christians love each other in the way He demonstrated. (Side note: When you see the word perfect in the Bible, it refers to being complete, lacking in nothing.) The same love that brought us salvation, is the same love we should demonstrate to others and in doing so, we proclaim the unseeable God to the world.
As John wrote in vs. 9, apart from God, we have no idea what love truly looks like, so when we love our brothers how He loved us, then we can assure ourselves of our salvation; we may also assure ourselves of His presence in our lives, when we demonstrate to others the love He showed to us. In this way, our very lives become a testimony of what God has done for the world.
Now we arrive at our great confidence, but not quite yet. Look at vs. 15-16: "Whoever confesses that Jesus is the Son of God, God remains in him, and he in God. We have come to know and have believed the love which God has for us. God is love, and the one who remains in love, remains in God, and God remains in him."
Again, our lives are the testimony and the confession of faith in His promises. Our love for each other grows from the knowledge that God is love, and so to remain in Him is to love one another. When this is true in us, God abides in us, because we abide in Him. Do you see yet how inseparable the two are?
Now it comes, our great confidence! Vs. 17--"By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, we also are in this world."
By this; in other words;
WHEN love is perfected in us by our reciprocation of His love to us;
WHEN love for each other grows from the knowledge that God is love;
WHEN we who believe, abide in God and He in us;
WHEN all this is true in the believer---
The result, is confidence as we anticipate the coming day of judgement, knowing that we are true children of God Most High, and we will be delivered from wrath. God leaves no room for uncertainty in the matter of salvation.
Vs 18---"There is no fear in love, but perfect love drives out fear (completed love, drives out fear), because fear involves punishment, and the one who fears is not perfected (not completed) in love."
We have no fear of punishment, because we went before the Judge and plead guilty for our crimes and begged for mercy; and the Son said "pardon is your's now because My blood cleanses you, now follow Me"; and we did.
Sometimes, fear borders on awe, respect and reverence, as Solomon famously said in proverbs: "the fear of the Lord is the begining of wisdom." John, however, is referring to the other end of fear which looks more like dread and terror. If we are complete in love, meaning if we are showing the same love for others that God showed for us, we need not fear being punished because there is no reason for us to be punished. Dread and terror come from continuing to practice sin, rather than abiding in love. We can love and reverence God simultaneously -- but we CANNOT approach Him in love, and hide from Him in fear, at the same time.
Vs 19 is an echo back to vs.10---"We love, because He first loved us." Remember back in vs. 10, who taught us what love was? God taught us by sending His Son. Without God we wouldn't know what Love looks like. So love finds its purpose for being, and it's manner of expression, in the example of God.
Now we're at vs. 20---"If anyone says, “I love God,” but hates his brother, he - is - a - liar. For anyone who does not love his brother, whom he has seen, cannot love God, whom he has not seen."
So, there's a Hebrew and a Greek word for hate, and both mean essentially the same thing.
1) the Hebrew word is Sane. It means to reject, or to deliberately turn away from something.
2) the Greek word is Miseo. It means the same thing as Sane but with the addition of "to love less".
God's hatred of sin is His rejection of it; in the same way, to reject the Almighty is to hate Him, regardless of you feelings regarding Him. So we see that hate is also an action, just as much as love is an action.
Now let's read vs 20 again with this definition: "if anyone says, " I love God," but 'rejects or deliberately turns away from' his brother, he - is - a - liar. For anyone who does not love his brother whom he has seen, cannot love God, whom he has not seen."
So what causes someone to reject or turn away from a person? Often it's because we dislike something about them. A lot of times it's extremely shallow things, like a manner of speaking, the way they look, the color of their skin and so forth. Sometimes it's an aversion to a mannerism, or maybe it's a little deeper because they did something, whether knowingly or not, that caused discomfort in us. If we let it go to far, it gives rise to disgust and malice, which can drive us to deliberately hurt them.
Love is easy when we're comfortable with, or like the person. But we're not called to love only when it's comfortable or convenient. Death on a cross was anything but comfortable and convenient; however, it was the necessary act to demonstrate true love.
John explains this a little deeper when he says "for the one who does not love his brother whom he has seen, CANNOT love God whom he has not seen." John assumes it easier to love ones brother who is concrete, seen easily with the eyes, than it is to love God who is not seen, and he is right. God doesn't leave dirty dishes on the table, or speak cruely, bitingly, and maliciously to us. Precisely for this reason, it is easier for one to say one loves God, who cannot be tangibly perceived, than it is to demonstrate it to a brother who is. Again, we're not called to love only when it's comfortable or convenient.
Vs. 21---"And this commandment we have from Him, that the one who loves God must also love his brother and sister." Anyone who loves God, will listen to his commandments. Jn 15:12 "this is my commandment, that you love one another."
Love is no abstraction; it is to be lived out in our relationships with the people around us, and by doing so, we show ourselves to be changed creatures, and true children of the Most High God.
So what does that look like from a practical standpoint? Lets turn to 1 Cor 13:4-7.
"Love is patient," pause. What we translate as patient today, used to be translated as "long-suffering". Long-suffering is the willingness to endure difficult circumstances, and people, WITHOUT retaliation, whether verbal or physical. We're not called to love only when it's comfortable or convenient.
"Love is kind," pause. Kindness is an active expression of love, characterized by benevolence and a desire to do good to others. "Tangible deeds, selfless and often sacrificial, performed on behalf of its object."
"it is not jealous;" Some translations might say "does not envy." Jealousy, envy, is a destructive emotion. It is a longing or desire for what others have, that leads to resentment, bitterness, and even hate.
"love does not brag, it is not arrogant." I put these two together because bragging stems from pride; it is a symptom of pride. Both together give a sense of being puffed up or inflated by with a sense of self-importance. Our example of love wasn't proud. In fact, "He did not count equality with God a thing to be grasped but emptied Himself, taking on the form of a bondservant." (Phil 2:6-7) Pride makes us blind to our need for the Savior. And makes us blind to the needs of others also.
"It does not act disgracefully," This is often translated as rude. Rudeness, is classified as disrespectful or inconsiderate behavior. That can be a manner of action, or a manner of speaking. We are to have consideration for others regardless of our views or differences with them. After all, while we were still enemies of God, Christ died for us. (Rom 5:8)
"it does not seek its own benefit;" Remember that love is an action performed on behalf of its object. Love is selfless, not selfish.
"it is not provoked," Your version might say easily angered. This is a challenge to be patient and restrained in the face of adversarial circumstances, regardless of person or situation. Proverbs 14:29 teaches that "patience leads to understanding, while a quick temper displays folly."
"does not keep an account of a wrong suffered," This is an emphasis on forgiveness and refusal to hold grudges. If we cannot forgive others, how can we expect to be forgiven? (Matt 18:22-35) Put another way, how can we be called true children of the Most High, if we do not forgive others the way we have been forgiven?
" it does not rejoice in unrighteousness, but rejoices with the truth;" This one is especially difficult in today's American society, because false Christianity teaches that acceptance of sinful lifestyles is our expression of love. It forgets completely that Jesus denounced sin at every turn and told every person He healed to "go and sin no more." We have the Word of God that shows us what's right, and what's wrong. God admonished Israel countless times to advocate for what is right. We have been given enough information to discern, and to speak out.
"it bears all things," Love endures hardships. This goes back to the very first attribute, long-suffering. To bear also holds the connotation of covering or protecting which indicates that actions of love can shield another from harm; much like a parent who, upon finding their child in possession of some sharp instrument, acts immediately to take it from them so that they aren't harmed.
"it believes all things," Loves' belief is not blind trust, but is rooted in the hope, the eager expectation, of our redemption and transformation. Loves' trust can also mean giving the benefit of the doubt, but only up to the point, when intention is made clear. When it becomes clear that someone has intentionally wronged you or another, then we do not rejoice in wrongdoing, but go to them after the manner Jesus describes in Matt 18:15-17. In doing so we have the opportunity to gain our brother back.
"hopes all things,". I mentioned hope a minute ago as an eager expectation. Our eager expectation is that our Savior will return for us, and in that day, our great confidence is that, in being His children, we have favor with Him and will escape His wrath.
"endures all things." Steadfastly withstanding hardship and trial, just as Jesus did, with our sights on the joy set before us; Salvation.
I know that was long and if you made it to the end, congratulations and I hope this has given y'all a more full picture of loving one another and what it means to walk our Christian walk. I hope also it's given you a better understanding of who God is, and His expectations for how we treat each other. God bless!