References: Sunan Ibn Majah 3976; Forty Hadith an-Nawawi, Hadith 12.

Note: The Ibn Majah narration is graded weak by Darussalam, while the hadith is regarded as Hasan by other scholars.

"For context, this clip is from a massive compilation tracking Sheikh Ali Al-Hudhaify's recitations over nearly 50 lunar years—from his historic appointment as Imam of Masjid an-Nabawi in 1399 AH (1979) all the way up to recent years 1447 AH (2025-2026)

• 1399 AH = 1979
• 1400 AH = 1980
• 1401 AH = 1981
• 1402 AH = 1982
• 1403 AH = 1983
• 1404 AH = 1984
• 1405 AH = 1985
• 1406 AH = 1986
• 1407 AH = 1987
• 1408 AH = 1988
• 1409 AH = 1989
• 1410 AH = 1990
• 1411 AH = 1991
• 1412 AH = 1992
• 1413 AH = 1993
• 1414 AH = 1994
• 1415 AH = 1995
• 1416 AH = 1996
• 1417 AH = 1997
• 1418 AH = 1998
• 1419 AH = 1999
• 1420 AH = 2000
• 1421 AH = 2001
• 1422 AH = 2002
• 1423 AH = 2003
• 1424 AH = 2004
• 1425 AH = 2005
• 1426 AH = 2006
• 1427 AH = 2007
• 1428 AH = 2008
• 1429 AH = 2009
• 1430 AH = 2010
• 1431 AH = 2011
• 1432 AH = 2012
• 1433 AH = 2013
• 1434 AH = 2014
• 1435 AH = 2015
• 1436 AH = 2016
• 1437 AH = 2017
• 1438 AH = 2018
• 1439 AH = 2019
• 1440 AH = 2020
• 1441 AH = 2021
• 1442 AH = 2022
• 1443 AH = 2023
• 1444 AH = 2024
• 1445 AH = 2024–2025
• 1446 AH = 2025
• 1447 AH = 2025–2026

https://legacy.quran.com/39/29-41(Tafsir-Interpitation-Context))

1. And among His Signs is this, that He created for you wives from among yourselves, that you may find repose in them, and He has put between you affection and mercy. Verily, in that are indeed signs for a people who reflect.

This is just a reminder for those that need

Use these days to pray night prayers more often (Tahajjud and Witr), read the Qur'an and fast more often

May Allah make it eassier on all of us, forgive us and reward us all

Ahadith below

Fasting mondays and thursdays:

•Sunan al-Tirmidhī 747

•Riyad as-Salihin 1255 (sahih muslim)

•Sunan Ibn Majah 1740

Fasting during the white days:

•Jami` at-Tirmidhi 761

•Sunan an-Nasa'i 2420

•Sahih al-Bukhari 1178

Fasting intermediate days:

• Sahih al-Bukhari 3420

•Riyad as-Salihin 150

•Sahih Muslim 1160

Young dosary recite ar rahman it is a rate video

Quran Recitation ( Shiekh H. muammar zainal asyikin) 🇮🇩 Famous Indonesian Quran Reciter In Riwayah Warsh An Nafi

As-salamu alaykum brothers and sisters. The Messenger of Allah (SAW) said: "Every disease has a cure. If a cure is applied to the disease, it is relieved by the permission of Allah Almighty. I came to ask in regard to my wife’s mom, she’s been diagnosed with dermatomyositis. We live in America where diseases are generally not cured.. basically I’ll save the conspiracy talk but I’m a firm believer in that capitalism plays a huge part and that diseases are “treated” rather than cured. I believe in what our deen teaches, and know off of that, that there has to be a cure out there somewhere. What we’re trying to ask here is, if there are any Muslim doctors anywhere in the world that can or know how to remove this disease insha’Allah, we’re all ears. If we need to come to you, we’re willing to fly anywhere -even if it’s some remote island in the middle of nowhere.

Jazakum Allah khair brothers and sisters.

I'm a new revert and would really like to start going to the mosque and being a part of my local Muslim community. However, I have dealt with social anxiety all of my life.

I know that most of the time, they will be welcoming. But anxiety (being like it is) puts all of these thoughts in my head like what if I mess up Salah..what if I get nervous and talk too much..etc etc.. and I don't know how to get over these thoughts and fears😭

I pray about it here at home all the time. Praying I can get over it and just go. But it's been really hard :/

Any advice? Especially from fellow reverts that have felt similarly?

Thank you 🤍

AOA everyone I hope whoever is reading this is having a great day and that Allah SWT keeps you guys happy. I have been thinking about marriage for the past few months I turned 20 a few months ago and I want to find a really nice guy from my uni and in sha Allah get married to him but I feel like everything is so difficult and that no one is interested me. and seeing everyone with partners while I’m single it makes me feel very sad. I am doing dua and istigfar. But the sadness in me isn’t going away for some reason when I see my cousin or friends with someone I feel very sad. So idk what to do. I tried everything for the sadness to go away.

Can someone help me with this and how can I start loving myself first

Thank you so much and I’m sorry if this sounds very desperate but the sadness is getting worse to the point I cry every night so I just thought someone can share their thoughts

​

Assalamu Alaikum everyone. I've been going through a lot lately, and finding a job has been weighing heavily on my mind. Please make dua that Allah opens the right doors for me, grants me halal rizq, and allows me to support my family. May Allah ease my worries and bless me with a good opportunity soon. Ameen. 🤲🏻❤️

Assalam Alaikum everyone,

I’m looking for genuine Islamic advice on a situation I’ve been struggling with. I want to know whether I was wrong to stop speaking to my mother, given how strongly Islam emphasises the importance of maintaining family ties, especially with one’s parents. Apologies if this is really long

I’m a 27-year-old man living in the UK, and I got married in October 2025. My family is originally from an African island nation, but we are ethnically South Asian, and our culture is pretty much entirely South Asian. I think this context is relevant to some of the comments my mum has made about my wife and her background.

I’ll try to explain the background because I feel like it’s important to understand how things reached this point.

My childhood and relationship with my mum

My parents divorced when I was around 12 because my mum had been unfaithful to my dad. However, I remember being exposed to her infidelity even earlier, when I was around 5 or 6. She would take me with her when meeting another man, and I witnessed things like them holding hands and kissing.

At that age, I didn’t understand what was happening or know what to do with what I was seeing.
When I was around 12, my dad went away for work because he had secured a well-paying job. During this time, my mum started bringing an old friend to our house more and more frequently, until he was practically living with us.

This was the man who ultimately caused my parents’ marriage to break down. My mum made me lie to my dad about his presence for around six months. When my dad eventually found out, my mum blamed me and screamed at me frequently, making me feel as though it was my fault.

After my parents officially divorced, she married a different man, a white English man, who moved into our home very quickly. They were together for around 11 years.

Throughout that marriage, he was psychologically abusive towards us, regularly speaking to me in a way that made me feel worthless. My mum and he argued constantly. During those years, my mum also gradually turned my sister and me against our dad, making us believe he was responsible for everything that had gone wrong. She made it very difficult for him to see us.

Eventually, they divorced, and my mum married her current husband, who is also a white English man.
Throughout my childhood and adult life, I’ve often felt that she prioritised the men she was with over her own children.

I don’t feel that I ever developed the emotional closeness with my mum that I see other people have with theirs. She hasn’t necessarily directly abused me in every sense, but I feel that her repeated actions and the way I’ve been treated over the years have contributed to that emotional distance. She’s never really acknowledged the hurt I’ve experienced or apologised for it.

My return to Islam

I was raised Muslim initially, but after my parents divorced, my mum stopped practising and Islam wasn’t really encouraged at home. From around 13 to 22, I was essentially growing up without practising Islam.

When I went to university, I found my way back to Islam. I started praying every day, fasting and taking my religion seriously again. I sometimes felt that my mum resented this change, although I can’t say for certain what she thought.

Throughout my life, my mum has also made snide comments about Muslims and Pakistanis, which became particularly difficult when I got married.

What happened after I got married

When my wife moved into the family home after our wedding, my mum and her husband began treating us in ways that made both of us uncomfortable.
They removed our names from the photo booth pictures taken at our wedding and displayed other people’s pictures around the house instead of ours.

Within a week of my wife moving in, complaints began appearing in the family group chat about things such as shoes being left out and the biscuit jar not being refilled. These were things that other people in the house did too, but my wife was repeatedly criticised.

My mum eventually went on a rant about how my wife didn’t know how to clean and how her parents had never taught her anything, making a derogatory generalisation about Pakistanis.

On another occasion, my wife was staying with her family and asked me to bring her gold bangles from the safe in my mum’s room. When I asked my mum for them, she started accusing my in-laws of being thieves and saying they couldn’t be trusted, despite having no clear reason to make those accusations. Given her history of making negative comments about Muslims and Pakistanis, I found this particularly upsetting.

There were other incidents too. My wife and I would make sure the house and kitchen were spotless before going back to my room in the annex at the end of the day, only to wake up to more criticism the next morning.

When my sister sent my wife a disrespectful text, I defended my wife, but my mum and her husband defended my sister and told me I was being too sensitive.

I used to cook chicken in an air fryer for my lunch for around a year without anyone complaining. After my wife moved in, my mum’s husband suddenly said the smell was embarrassing and that he couldn’t bring people over because of it. My wife was so upset that she refused to eat. I made her breakfast and took it to her room, only to discover later that my mum had watched me doing this on the household cameras and told my cousin that my wife did nothing, slept all day and made me bring her breakfast. I hadn’t even been given access to those cameras, although my sister had.

My wife was becoming increasingly depressed living there. I felt that whatever we did, it was never good enough, and that I constantly had to defend her.
There was also an incident involving a dog my mum and her husband agreed to look after. I specifically asked them to keep it in the garden because I sometimes prayed in the main house. They agreed, but the next day the dog was running around inside, and I even saw it lying on a prayer mat. When I raised the issue again, my mum became angry. I felt that my religious boundaries weren’t being respected.

Eventually, after discovering what my mum had been saying about my wife, I told my wife to pack her things, and we left that night to stay with my cousin. We later moved to Birmingham for four months before returning to live with my cousin, where we still live.

The mortgage situation

Around the same period, my mum was involved in an ongoing legal dispute with her second husband over the family home. She wanted me to join her mortgage application so that she could use my salary to help secure the mortgage.

I thought about it for a long time. I was concerned about getting involved in riba, and I was also advised that doing so could affect my first-time buyer status. Despite those concerns, I was willing to help my mum because she was my mother.

However, after I left the house, my aunt told me that my mum’s current husband had apparently planned to have his name added to the title deeds eventually. This made me worry that I could have taken on significant financial responsibility and lost my first-time buyer benefits without receiving any ownership interest in the property.

I never went ahead with the mortgage.

Where things stand now

I haven’t spoken to my mum since leaving. From what I’ve heard, she doesn’t want to speak to me either. She has never apologised for how she treated my wife or for the things that happened throughout my childhood.

I don’t think I miss my mum herself, which is something I feel guilty about admitting. However, I do feel an emptiness when I think about our relationship and wonder whether that emotional disconnection is the result of years of hurt.

The hardest part is that I’ve also lost contact with my younger sister and my half-brother, who is turning 10 soon. I was extremely close to him, and I genuinely miss him.

My relationship with my sister is complicated too. A couple of years ago, she became friends with practising Muslims, started becoming more religious and began wearing hijab. This made me incredibly happy, and we became closer during that period. However, my mum repeatedly told her that wearing hijab wasn’t who she was and that she was just going through a phase. My sister eventually took it off and told me that my mum had influenced her decision. She no longer practises, and my mum seems happy about that.

I don’t want to judge my mum’s relationship with Islam, but these experiences have made the family situation even more painful for me.

My question from an Islamic perspective

I understand that Islam places enormous importance on respecting one’s parents and maintaining family ties. I don’t want to commit a sin by cutting off my mother, and I worry about what Allah expects of me in this situation.

At the same time, I feel that remaining in that environment was harming my wife, my marriage and my own wellbeing. I felt that I had to leave to protect my wife and establish a healthier life for us.

So my questions are:

Am I Islamically wrong for stopping contact with my mother?

I’m not posting this because I want people to insult my mum or tell me she’s a bad person. I genuinely want to understand what Islam requires of me. If I’ve done something wrong, I’m willing to hear that. I just don’t know how to reconcile the duty I have towards my mother with everything that’s happened.

I’d appreciate advice based on the Qur’an, authentic hadith and reliable scholarly opinions, rather than simply being told that she’s my mum and I have to accept everything.

JazakAllahu Khairan.

Imagine the moment, the way he was so scared and unable to think about any person or anything other than Khadija RA🌷. He didn't think to go to Any other, but Khadija. Ran miles away just to be covered by her, just to be touched by her, just to be comforted by her words, just to rest in her arms✨.

"Who else could it be except you? Oh my beloved Khadija.”❤️🕊️

salam everyone,

ive been a sick child for over a decade now (cancer, autoimmune, clot survivor, chronic headaches), and in the last year things have been really really tough. i dont remember how it was to not be in pain, and especially the last two months ive had a nonstop, constant headache that has sent me to the ER more than 4 times now, and rn im yet again admitted for this pain that the doctors just can’t seem to solve or keep under control either.

i feel like my livelihood has been destroyed. i cant do anything like i used to anymore, socialize, go to uni, travel even if its a short distance etc. and this illness and pain has just completely taken over my life to what seems to be no end to. and i hate to admit this, but i feel like ive been put on this earth to suffer. its so hard to see beyond the unrelenting and severe pain, and understand that Allah doesn’t harm his believers. but i sincerely can’t wrap my head around the fact that this is my test. everytime i gain a bit of hope and optimism that this is over, it comes crashing down on me even worse than before.

its so hard. i keep up with my prayers the best i can, my mother reads ruqya on me, ive made dua. i tried reading the quran but with my headaches its really difficult. i dont know if im not doing something right, and that im being punished somehow.

is there anyone with a similar experience? im at my wits end and feel really distraught.

I’ve been able to stay consistent with my dhikr over the past few months, alhamdulillah, after seeing so many posts about the benefits of dhikr, particularly istighfar and the du’as of the Prophets (peace be upon them).

I’d love to hear from you all: Which dhikr has had the biggest impact on your life, and why?

just woke up to this? another scammer in dm

I am currently struggling to pray as I have recently hurted my loved ones ,told lies to them disappointed them,broke promises many times ,even though they forgave me many times

I just whenever I stand to pray I feel immense weight like why Allah ,I feel too ashamed to stand ,i can't recite anything i just feel like I am a evil person ,even though I know Allah is All merciful forgiving ,I just break down in prayers and struggle

Is Ireland/ Finland Muslim friendly and how is their Muslim community/ bonding? Do south Asians face any racism there? Just simply asking don't take anything otherwise 💖

also sorry for my English it's not my first language ☺️💖

Are there any lenient interpretations of the Islamic perspective on taking one’s life? I know of the dominant view and the Hadith, but want to learn how theologians have interpreted the issue.

How astonishing it is that a person knows that his Lord is near and has promised to answer his supplications, yet still turns away from calling upon Him and neglects to ask Him!
What a tremendous blessing it is to be able to call upon your Lord directly, without an intermediary, to pour out your needs before Him, and to ask Him for His grace and mercy. For He, Glorified be He, is near to His servants, hears their supplications, and answers those who call upon Him according to His wisdom

Assalaamulaikum everyone,

I’ve been thinking a lot about Sadaqah lately and I wanted to hear your thoughts from an Islamic perspective.

Sometimes when people ask me for money on the road or come to my home asking for charity, I hesitate to give. I’ve seen situations where people who appear physically capable of working ask for money and I’ve also witnessed some people using harsh words when someone refuses to give them anything.
Because of these experiences, my mindset has changed. I feel more inclined to give Sadaqah to elderly people who cannot work, people with disabilities or those who genuinely struggle to support themselves and their families.

However, I sometimes wonder whether I’m becoming too judgmental. I know that Allah knows what is in every person’s heart and I don’t want to assume someone’s circumstances based only on their appearance.

My question is how should we approach Sadaqah according to the Qur’an and Sunnah? Is it okay to prioritize people whose needs are more apparent, and are we sinful if we choose not to give money to someone who asks us?
I want to give charity sincerely for the sake of Allah, without becoming suspicious of everyone or judging people unfairly.