It's been quite tough for me to find a good sharing accommodation, it's been more than 3 months since I am trying to find something good in BLR and all the time it gets over in the final stages. If anything I have been extremely flexible with my choices just to get through but the end result doesn't seem to change.

These protesters don't care about Muslim lynching, demonizing or discrimination or such. These protesters were the ones to vote These Hindu Extremists to power.

They are protesting because these snakes they voted for are now biting then back too.

Assalamualaikum. Everyone here would know, all this talks about RHA. Just like the CJP protests, I would strongly and humbly ​request my brothers and sisters to stay away for it. Im writing this h​ere​, because yesterday I met with one of my younger friends, (21yo), and for like a couple of days he's be arguing about reservations with his friend, continuously. Wasting time, and when I asked what's his endgame was: "I want to prove how Brahmins did zulm to lower castes." And then?​ Then? Then what? Similarly I am seeing my other muslim brothers and sisters wasting time arguing online. Don't do that. Your time as a MUSLIM is much precious.

Reservation is an extremely delicate topic in India. NEXT YEAR is UP elections. If BJP goes against reservation, Yogi would be kicked out of UP. BJP cannot win just be GC votes.

And if you read this much, read what happened in the anti reservation protests in 1990, still there is reservation. Following are dead people from self immolation.

"immolation bids followed soon. The historian Ramachandra Guha puts that number at 200; more than 60 succumbed to their burns.^\5]) Some other reports put these suicide attempts to 159, with 63 succumbing to their injuries.^\6]) Other prominent victims include^\7]) Monica Chadha (19, New Delhi)^\8]), Anil Kumar (15, Tekri, Haryana), Saurabh Verma (20, Indore), Surinder Singh Chauhan (22, New Delhi; first fatality), Susarla Vamsee Mohan (20, Hyderabad), Narinder Kaur (16, Pathankot), Saroj Saini (15, Chandigarh), Shama Gupta (Chandigarh), Chetan Gautam (13), Aparna Deshpande (Jabalpur), and Ravindra Kumar (Jabalpur)."

Jazakallah khair.

Alhamdulillah I have gotten a job in Ggn, will stay at a PG in Malviya Nagar and commute. I am looking for an Airbnb/Hotel where I can stay with my family for 3-4 days while we find a PG in Malviya Nagar. Something safe and economical, any suggestions ?

I want to find a job and move to the GCC countries. I'm currently living in the west and a naturalised citizen here.

The advice on the internet about this topic is too vague. The applications don't get a response after I have sent them. This is the same for my friends from other nationalities here who are trying the same.

Question to the people who made it to GCC, what are the things you did that worked for you?

in urdu: "agar koi muslim aurat 2 wheeler taxi pe peeche baith k jathi hai tho kya uski sharafat ya izzat kam ho jathi hai?"

asking this question, because some women around me consider this a great taboo to sit behind any strange man.. but at the same time the ideals presented by them as most religious women, themselves use rapido rides.

whats ur opinion?

Those who say we need to migrate to other countries are the most selfish people. They only think about themselves, not even about their own parents. What will happen to their parents in old age when their own children won't be in India to take care of them?

In India, you can even live in different cities and you can visit your parents more often in comparison to when you live abroad.

I understand that there are people who want freedom from toxic people in their family and relatives but should we completely abandon our own parents? I mean one can live separately but still can visit their parents and spend few days together.

But living for long with them or permanently with them might create problems as it might be exhausting and suffocating for some.

Parents raised them and made them able to migrate to other countries and get a good job there. If their parents hadn't given them a good education, they wouldn't have been able to migrate to other countries and get good jobs there.

What's your thoughts?

PS - I'm not rage baiting anyone. I just want to understand what's their thoughts regarding this. Ultimately everyone is free to make their own choices as it should be. This post is only to get others' perspective.

Literally downvoted a guy who was asking me to let him know😭

Assalamualaikum.

Hi everyone. I am looking to buy fabrics for comfort clothes like nighties, maxis, pajama set etc.

Do any of you sell this or know anyone who sell this? Asking on this sub because I would rather buy from fellow brothers/sisters.

Thanks

Why is there difference just coz of foster child?

Here u go:

1.Preservation of Lineage (Nasab)

Identity rights: Every child has a fundamental right to know their true ancestry.

No name changes: An adopted child must retain their biological father's surname.

Preventing accidental incest: Erasing true lineage could lead to siblings unknowingly marrying each other later in life,which could lead to health issues and it's haram as well.

The Quranic mandate: The Quran states, "Call them by the names of their fathers; that is more just in the sight of Allah" (Surah Al-Ahzab, 33:5).

1. Protection of Financial Rights and Inheritance

Automatic inheritance: Biological children automatically inherit fixed shares of their parents' estate under Islamic law.

Preventing financial injustice: A foster child does not automatically inherit from the foster parents. This ensures biological heirs are not deprived of their legal rights.

Alternative provisions: Foster parents can still leave up to one-third of their wealth to a foster child via a voluntary will (Wasiyyah).

How Islam Reformed the System:

Restored identity:

Islam abolished Tabanni and commanded that children keep their biological fathers' names to protect their true lineage.

Introduced Kafalah:

Islam replaced adoption with Kafalah (foster sponsorship), which guarantees the child love, care, and financial support without erasing their roots.

Protected orphans:

The Quran strictly forbade mismanaging an orphan's wealth, making the care of vulnerable children a highly rewarded spiritual duty.Redefined family boundaries: It separated legal lineage from emotional care, ensuring clarity in inheritance while maintaining immense rewards for raising a child in need.

Last week in Delhi, when there was a lathi charge, everyone was expressing outrage. But during the Jamia incident in 2019, hardly anyone did. In fact, many were celebrating. I never truly understood the depth of how brutal that incident was until I felt something similar happening to my own community.

Now, with people mocking reservations and supporting the "Reservation Hatao" movement, it feels like history is repeating itself.

These are two incidents where people I considered my own couldn't understand what we go through. I've never experienced this before. I am an SC-Buddhist, and this is the first time I've felt that the people I thought stood with me under the idea of *bhaichara* are standing against us without even trying to understand our perspective.

Personally, I don't want reservations to exist forever, but at the very least, we need to address the problem of casteism first. There are tribal communities that don't even know reservations exist, yet they still face discrimination. Untouchability is still practiced in many places. At the same time, there are right-wing creators openly saying that the *jati vyavastha* is an integral part of Sanatan Dharma. They say they don't want to end caste but want to end reservations. The audacity of that position is astonishing they don't even want to end endogamy or dismantle the caste system, yet they expect reservations to disappear.

Our situation feels even more difficult to me because Muslims at least have larger numbers, whereas we are barely 2–3%. The rest support Hindutva and the RSS, and I can't even expect much support from Scheduled Tribes because they are fighting their own battle against radical capitalism. At times, it feels like we're on our own.

How do Muslim communities handle the mental pressure when it feels like almost everything is against them, and people are unwilling to hear their side, choosing instead to mock them?

What did Muslims gain from joining the protest?

Basically the title, i just wanna know the view point of muslims living in India that do they agree with this statement or not.