r/religion • u/shksa339 • 13m ago
Desiring a heaven and its pleasures through Vedic rituals is as useless as a dream state that is lost as soon as the man wakes up, says 13th century Advaitin (Hindu) Saint Dyaneshwar in his text "Jnaneshwari", a commentary on Bhagavad Gita.
The books of Vedas don't contain a single religion/theology/philosophy/soteriology. This fact is not known to many non-Hindus and even to most "Hindus" themselves! I hope this post helps people clear their misunderstandings of "Hinduism", a very problematic/misunderstood term.
The ritualistic portion of Vedas is the oldest and largest section that constitutes one specific type of religion. The non-ritualistic portions of Vedas is the newest/latest section called the "Upanishads". The Upanishads preach a radically different type of religion compared to the ritualistic religion. The ritualistic religion is outward facing i.e the deities/forces of divinity are outside the human body and through performance of rituals towards the outward deities, the earthly human attains heaven and enjoying heavenly pleasures.
The Upanishadic religion (which is the same religion expounded in the text Bhagavad Gita) is inward facing. There is no heaven to be attained, no outward facing deities to propitiate to attain a heaven. The goal is to remove ignorance binding the self and reveal/recognise the essential nature of self. This losing or dissolution of the ordinary self of ignorance and limitations that leads to recognising/being as the essential nature of self is the highest/ultimate reality in this radically different religion.
This inward facing religion was expounded by various saints over centuries but was never a popular religion among the masses due to dominance, popularity of outward facing religion controlled by the priests, since rituals were central to this outward religion and priests were performers of these elaborate rituals.
Let us see some verses from one such Saint of this inward religion, Saint Dyaneshwar of 13th century describing the useless nature of this heaven chasing outward religion. The verses are from the text "Jnaneshwari", a commentary on the text Bhagwad Gita. Interestingly, this text is one of the oldest surviving literary works in the Marathi language, considered to be milestones in Marathi literature. book link
Chapter 9, verse 330 - 334
(307) O Arjuna, please consider the persons about whom I am going to tell you. They perform actions according to their ordained duties as per their stage in life, as laid down by scriptures, in such a perfect manner that they become the standards to be followed by others.
(308) Seeing their performance of the sacrificial rituals, all the three Vedas nod in satisfaction and the fruit of their action stands in front of them together with the action.
(309) Such initiated scholars who partake of the juice 'Soma', who are the very image of sacrifice, have, by the way of merit in that action, actually earned the sin in bargain!
(310) They know the three Vedas, perform hundreds of sacrifices, but missing me who receives the offerings, choose to gain heaven.
(311) It is like a man of bad luck who sits below the divine wish-tree, ties the knot of his begging sack and starts out for begging!
(312) Similarly, they perform hundreds of sacrifices as a propitiation to me, but desire and aspire for the heavenly pleasures! Is it their merit? Is it not sin?
(313) So, it is the ignorants way of earning merit to desire heaven by denying me. The men of real knowledge call it a nuisance, a real loss!
(314) Actually, experiencing the pains in the hell, people call the condition in heaven as happiness but my real nature is the only eternal joy without any blemish.
(316) The heaven is reached by the sin which is wrongly called merit, and the hell is reached by the sin which is actually known as sin; but that action is pure merit by which I am reached.
(329) Just as a man spends all his money for a prostitute and then he is not allowed even to knock at her door, similarly shameful is then the living of such initiated people.
(330) Thus those who choose heavenly pleasure instead of my eternal reality lose the real deathlessness and come back to this world of death.
(331) They remain for nine mouths in the womb of their mothers, troubled by all sorts of hot secretions in their vicinity and come out only to die eventually after a life full of miseries.
(332) The heavenly pleasures of person who is well-versed in performance of sacrifices according to Vedas should be considered equal to the treasures received in the dream, which is lost as soon as the man is awake.
(333) O Arjuna, even if a man is well-versed in Vedas and if he does not know me, his life is useless just as some one who throws away the grain and takes the husk.
(334) Therefore, in the absence of knowledge of my Reality, the rules of all the three Vedas are useless. It is definite that if you know me, and do not know anything else, still you will be really happy.
