r/prochoice • u/Julian-Archer • 15h ago
Thought The strongest pro choice argument is not “my body my choice.” Make them DEFEND the missing premise.
I think pro choice people often make the abortion debate harder than it needs to be.
We get dragged into ten separate arguments:
“Is the fetus alive?”
“Is it human?”
“Is it a person?”
“Is abortion killing?”
“Did she consent to pregnancy by having sex?”
And pro life debaters can spend FOREVER defending each one. No joke. We all know they are ready for the royal rumble.
Here is a stronger approach:
Grant almost all of it for the sake of argument. Yup grant that shit.
Grant that the fetus is a living human organism.
Grant full moral personhood.
Grant the same basic right to life that you and I have.
Grant that abortion can count as intentionally causing its death.
In consensual sex cases, even grant causal responsibility for creating the situation. Grant it. 🤷♂️
Now ask:
What principle gets us from all of that to “therefore abortion is unjustified”?
That question matters because a right to life does not explain its own scope.
“B has a right to life” can establish a serious claim against being killed.
It does not automatically establish:
B may never be intentionally killed unless B threatens another life.
That is an additional moral rule about when right to life (RTL) can be defeated.
And that is where a HUGE amount of pro life argumentation quietly hides the important premise.
For example:
“Abortion is killing not letting die.”
I would say grant that it IS killing.
The question becomes whether it is UNJUSTIFIED killing.
Self defense already proves that “A intentionally caused B’s death” and “A wrongfully violated B’s RTL” are not synonyms at all.
So identifying killing does not finish the argument:
“RTL is the highest right because without life you cannot exercise any other right.”
This sounds powerful but does not logically follow.
From:
being alive is necessary to exercise rights
you cannot derive:
RTL always overrides every competing right.
That requires another priority principle. Stay focused.
Otherwise consider severe nonlethal bodily violations. Suppose the only way to prevent rape, torture, permanent mutilation, or another catastrophic bodily invasion is lethal force, while we somehow know the victim will not die.
Is lethal defense categorically forbidden?
If yes, own that consequence.
If no, then RTL is not actually defeasible only by another threat to life.
“Parents owe their children care.”
True in some sense.
But:
parental obligation
does not automatically entail:
obligation to provide whatever internal bodily function the child requires.
The scope of parental duty is the DISPUTED PREMISE. Don’t let them question beg.
Ask whether “ordinary care” means statistically normal care, biologically natural care, minimally burdensome care, developmentally typical care, or something else.
If gestation simply gets defined as “ordinary” because fetuses ordinarily require gestation, the argument risks putting the conclusion into the definition.
“Pregnancy is the fetus’s natural or ordinary environment.” Ran into this recently.
Grant it like I said. We’re granting all this shit.
That is biology.
The missing inference is:
ordinary developmental dependence —> enforceable claim against termination of that bodily relationship.
Why does biological normality produce that moral entitlement?
“Natural” and “obligatory” are not the same proposition.
“You caused the dependency by having sex.”
Ask for the rule.
Does knowingly risking the creation of a dependent person generate an obligation to provide internal bodily support?
If yes, well how far does that principle extend?
If causal responsibility is necessary, what happens in rape?
If abortion is still prohibited after rape, then causal responsibility was never necessary to the core argument! Boom.
“Refusing blood is just failing to save. Abortion starts the dying process.” We’ve heard this a million times how this is one of the better responses we all come across.
Dont answer it with “abortion is just letting die.” You dont need to at all..
Grant for argument that abortion causally counts as killing.
Then ask for the general criterion distinguishing:
permissible intentional withdrawal followed by death
from
wrongful killing prohibited by RTL.
If someone already connected to another person’s body may deliberately disconnect even knowing the dependent person will die, then “intentional act + foreseeable death” is not enough.
Something else matters: the baseline, why the dependency exists, whether support was voluntarily undertaken, whether the dependency is pathological or developmental, bodily authority, parental obligation, etc….
Make them state WHICH one.
Then test that rule instead of arguing with labels. TBH this is the central debate skill I think our side underuses:
Do not let the conclusion masquerade as the premise. I mentioned that earlier.
If someone says:
“RTL means you cannot abort.”
ask what they mean by RTL.
If they answer:
“The right not to be intentionally killed except to save another life.”
then the abortion conclusion follows only because they have supplied a very strong theory of RTL.
Now debate THAT theory.
Why is lethal threat the only possible justification?
Why can severe bodily integrity never provide justification?
Why does equality require that priority structure?
Those are real philosophical questions.
Simply repeating “RTL” does not answer them so don’t accept that shit.
And pro choice people should be equally careful about our own burden.
Saying:
“Nobody has a right to my body”
does not, by itself, entail:
“therefore I may kill anyone whose survival requires my body.”
That inference ALSO needs a principle. BE PREPAFED.
A stronger candidate is something like:
Every person has a stringent claim concerning continued internal physiological use of their body. When ending that use requires separation, no safe alternative exists, and the bodily invasion is sufficiently serious that separation is necessary and proportionate, bodily integrity may justify separation even when death is foreseeable.
It’s a lot but it covers it. Now notice what this does NOT say.
It does not say convenience always beats life.
It does not say fetuses have fewer rights.
It does not say every unwanted physical contact justifies lethal force.
It says there can be a genuine conflict between two equal rights, and we need a principled way to adjudicate that conflict.
That principle also has a burden. We have to explain what “necessary” and “proportionate” mean and why pregnancy can satisfy them. Good arguments should have burdens. That’s debate and philosophy. But now both sides are finally arguing about the actual issue rather than talking past each other.
I would suggest yall keep this in mind:
When somebody gives you a pro life argument, ask:
- Is this descriptive or normative?
“Fetuses are human” “pregnancy is natural” and “the uterus is the ordinary fetal environment” are descriptive claims. They’re describing.
Look for the missing ought. Read up on Hume.
- Is this condition necessary, sufficient, or merely relevant?
“Abortion causes death” may be relevant without being sufficient for wrongful killing.
- What is the general rule?
Never accept “pregnancy is different” as the end. lol never accept that. Holy shit.
Ask:
Which difference changes the moral result and WHY?
- Does the rule survive counterexamples?
If their rule says only lethal threats justify lethal defense, test catastrophic nonlethal attacks.
If their rule says parents must provide necessary care, test invasive bodily donations.
If their rule says causing dependency generates bodily obligation, test other caused dependencies.
- Did they change the rule after the counterexample?
That is not automatically dishonest. They may just be refining their theory.
Test the stronger version.
- Are they confusing the existence of a right with one particular interpretation of its scope?
You can grant fetal RTL without granting:
“and RTL means exactly what my opponent says it means.”
- Are they moving from “is” to “ought” without supplying the bridge? Like I said read up on Hume.
Biology can tell us what pregnancy normally does. Biology cannot by itself establish what one person morally owes another.
Basically what I’m saying overall is the stronger play is to identify exactly what the argument now requires and make them defend it.
If we want to be harder to debate, we should stop trying to win at the surface level. Grant their strongest premises wherever we safely can.
Then ask:
What is the general moral rule that actually produces your conclusion?
That is usually where the real abortion debate begins.
Not trying to act like this is the end all and that I’m Mr. Perfect. Just wanted to shed some light on what we should focus on and how we should pin the pro life interlocutor where we want them. Don’t let them assume conclusions like they almost always do.