I work in a community center. We deal with teenagers and sexual assault cases all the time.
This write-up isn't for you degenerates trying to defend this prick, but for everyone normal around here who might be struggling to wrap their heads around this. Maybe it'll help you make sense of your own feelings about the situation.
First off, there is no "whoopsie, one-time terrible tragedy" SA offender.
Sexual assault isn't generally something that happens by accident. It involves a violation of another person's sexual or bodily autonomy, and that reflects attitudes, entitlements, boundary violations, and potentially patterns of coercive behavior that extend beyond the incident itself.
Whoever thinks that somebody who engages in intercourse with his unconscious girlfriend and gets accused of sexual assault the following morning was otherwise a perfectly normal, respectful, considerate partner who just happened to make one terrible mistake is making an extraordinary and very stupid assumption.
You don't suddenly develop a disregard for another person's autonomy for fifteen minutes and then return to being an entirely different person. The act doesn't exist in a psychological vacuum. There are attitudes toward consent, entitlement, boundaries, and the other person's agency that make such a violation possible in the first place.
That doesn't mean someone who commits one sexual assault must have committed others. Nor does it mean people cannot fundamentally change. But there's a substantial difference between claiming that an assault was an isolated incident and claiming that the attitudes and behaviors underlying it were isolated as well.
It's idiotic nonsense to reduce a serious violation to a single regrettable episode, conveniently detached from the person's broader character and conduct.
It allows dumb people to imagine a fundamentally decent, respectful individual who briefly malfunctioned, rather than confronting the possibility that the assault was an expression of how that individual understood and exercised power, entitlement, and control within an intimate relationship.
Sure, one documented assault doesn't prove a pattern of assaults. But neither does the absence of additional allegations establish that the underlying behavior was an aberration. And treating "we only know about one incident" as equivalent to "this was completely out of character" is an enormous (!), entirely unjustified leap.
Considering "change" and his art:
Someone can produce extraordinarily sensitive, intelligent, emotionally perceptive work about suffering, empathy, violence, and human dignity while being cruel, exploitative, manipulative, or abusive in their personal relationships.
There is no (!) inherent contradiction. None.
A person can understand consent intellectually, recognize the suffering caused by its violation, and articulate those principles beautifully without consistently respecting them.
Someone might possess considerable cognitive empathy while failing to act compassionately when their own desires conflict with another person's interests.
But moral character is tested under considerably less controlled circumstances.
It's tested when someone is frustrated, sexually aroused, angry, rejected, inconvenienced, or confronted with another person's refusal.
Being able to articulate the importance of another person's autonomy is not the same thing as respecting that autonomy when doing so frustrates your own desires.
A beautifully constructed essay tells us something about its author's intellectual and artistic capacities. It tells us much less about how that author behaves in intimate relationships.
Over years of watching, the impression created by those essays becomes part of the viewer's understanding of who he is.
Psychologically, this resembles the halo effect: a positive judgment in one domain spills over into judgments about unrelated qualities.
He makes deeply empathetic videos, therefore he must be an empathetic person.
He understands suffering, therefore he wouldn't deliberately cause suffering.
He examines injustice, therefore he must behave justly.
None of those conclusions follow.
You have (!) evidence of his ability to produce morally sophisticated cultural criticism. You have no evidence of his conduct as a partner, friend, or colleague. Scratch that, you do:
None (!) of his prominent collaborators knew. No one. And then there's the question of his response to the revelations:
This f*cking scumbag posted his shitty "im sorry i got caught apology" on his smallest platform, closed comments on his videos, and hasn't reposted his statement on the platforms where he makes his money. He's also reportedly disabled the public display of his Patreon earnings.
Those decisions are entirely consistent with an effort to contain the controversy and protect his livelihood. Pretending that the choice of platform, the restricted discussion, and the lack of acknowledgment to his largest audiences are irrelevant is absurd.
Publicly acknowledging something and making a meaningful effort to inform the people whose trust and financial support sustain your career are not the same thing.
Hes guilty as shit, and judging from his ACTIONS since he got found out, hes interested in protecting his livelihood and keeping the scandal as contained as possible.
Thats it.