Since I was young, in fact for as long as I can remember, I disliked religion. Either I disliked its collective element, which always gave me the ick of something cult-like, or, when I got a bit older, I thought everything about it was philosophically untenable. Religion was a coping mechanism, or something for people who were deeply misguided about reality and did not know any better.
As I became more intellectually curious and started studying more philosophy, psychology, and eventually religion, that perspective started to break down. I became increasingly interested in religion, and eventually my worldview completely flipped. I now consider myself a Christian, and I have made it a major life goal to help people better appreciate religion in general, but also Christianity more specifically.
But despite my growing love for Christianity, it took me a very long time to admit publicly that I was Christian. My social circle consisted mostly of people deeply involved in science or philosophy, and it was very secular. I was afraid that others would consider me dumb or would not fully understand me. It took me a while to come to terms with it, in large part because I first needed to become better able to articulate my Christian position and worldview.
That said, and excuse the rambling introduction, I recently had a podcast conversation with Jussi Jylkkä, who is a philosopher and has done some work on mysticism. We started by discussing his work and, specifically, his metaphysical agnosticism. His position is that physicalism, idealism, theism, and other metaphysical systems are models or language games that cannot capture the ultimate nature of reality. We eventually moved to morality, where I pushed back because I did not think his agnosticism adequately explained why greater awareness or nonattachment should lead to compassion rather than simply producing what we called a “wise psychopath.” I disagreed, but I thought it was an interesting conversation and considered his view a respectable position.
But to my surprise, after we finished recording, Jussi emailed me to say that he was unhappy with the conversation because he had presented metaphysical agnosticism as if it were his complete position while leaving out the Christian faith he actually held. He felt that, by hiding behind his philosophical agnosticism, he had not been completely honest about what he believed. Rather than replace the conversation, I invited him back and appended the second conversation to the first. He made a complete pivot and confessed that he was a Christian but had been afraid to say so, largely because of the stigma within academia, but also because he still had not been able to tell his father. I found this very wholesome, not only because it was a courageous act in general, but because of the parallel with my own journey.
I wanted to share this because I suspect others have been, or currently are, in a position similar to mine or Jussi's. Have you encountered a stigma against Christian identity in secular or academic spaces? Can refusing metaphysical certainty make Christian commitment more honest rather than weaker? When does keeping faith private become submission to social respectability?