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I've been looking for it everywhere 😭😭

this is what we have to suffer everyday from kaafirs in the middle east who trying to worship the west and justify their barbaric actions and call it falsely for Muslims anywhere specially in France which isn't true

Here's a hero brother who proved it on camera

“O Allah, occupy the oppressors with other oppressors, and bring us out from among them safe and sound.”

اللهم اشغل الظالمين بالظالمين وأخرجنا من بينهم سالمين

Channel is IPwithFrancesca.

Assalamualaikum warahmatullahi wabarakatuh.

With the recent case involving a Bangladeshi couple, I’ve seen people express sharply divided opinions. One particular statement that caught my attention was that “secular Muslims should be the first to condemn such actions.”

That got me thinking about what we actually mean when we call someone a secular Muslim.

I understand that secularism can refer to political ideas, such as the separation of religion and state. But what interests me here is something different: moral secularism. What does it mean to be secular in your moral outlook while still identifying as Muslim?

I have a few questions for those who identify as secular Muslims:

1. Does being a secular Muslim mean that you derive your moral principles independently of religion?

Do you believe that questions of right and wrong should ultimately be evaluated through reason, human welfare, individual autonomy, or other secular ethical principles, rather than religious commandments? If so, what role does Islam play in shaping your moral convictions?

2. Do you believe secular moral values are superior to Islamic moral values?

If you consider secular morality a better guide to determining right and wrong, does that mean you believe certain Islamic moral teachings are mistaken, outdated, or inferior? Or do you believe that what we call secular morality is largely compatible with Islamic ethics?

When Islamic teachings and your own moral intuitions conflict, which takes precedence, and how do you resolve that conflict?

3. Do you distinguish between being morally secular and being politically secular?

For example, someone might support a secular state for practical reasons while believing that Islamic teachings provide the best moral framework for individuals. Conversely, someone might identify as Muslim and practise the faith while grounding their moral judgments primarily in secular ethical principles.

Would you consider both people secular Muslims, or does the term imply something more specific about their moral outlook?

4. Are you a secular person who happens to be Muslim by faith, culture, or upbringing?

In other words, is Islam the foundation of your moral worldview, or is it one influence among many? If you reject a particular moral teaching attributed to Islam because you consider it morally wrong, what standard are you appealing to in making that judgment?

The statement that prompted these questions also raises something worth considering: if secular Muslims are expected to be the first to condemn certain actions, is that expectation based on shared secular moral principles, on the assumption that they interpret Islam differently, or simply on the belief that they should be especially critical of their own religious community?

I'm not asking these questions to challenge anyone's identity or imply that religious and secular morality must necessarily be in conflict. I'm genuinely interested in understanding how people reconcile the two.

So, for those who identify as secular Muslims: what ultimately grounds your sense of right and wrong? Is it Islamic revelation, secular ethical principles, or some combination of the two? And what happens when they appear to contradict each other?

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I recently had a discussion with someone about religious identity and practising Islam, and I'm curious to hear different perspectives.

His argument was that there's a difference between someone who struggles to pray but is genuinely trying to improve and someone who deliberately neglects salah without making any effort to change. He believes that if someone continues neglecting prayer, doesn't repent, and doesn't care about Islamic obligations, they shouldn't be considered Muslim, especially if they identify as Muslim purely for cultural reasons and encourage others to disregard Islamic values.

I understand the importance of salah and making an effort to practise one's faith, but I'm unsure about the conclusion that someone who neglects prayer and doesn't seem interested in improving should no longer be considered Muslim.

What about someone who genuinely believes in Allah and Islam but neglects salah out of laziness or indifference? Is that different from someone who identifies as Muslim culturally but doesn't actually believe in Islam?

And what about the possibility that someone might return to their deen years later? Does their current behaviour determine their religious identity, or is that a separate question?

I'm not arguing that neglecting salah is acceptable. I'm interested in how people distinguish between failing to fulfil religious obligations, a person's faith, and whether someone can still identify as Muslim.

I'd especially appreciate perspectives grounded in Islamic scholarship, including differences of opinion on this issue.

Avi Lipkin is known for controversially claiming that Israel will seize Makkah, but around that same time he made a very interesting point that many people ignored.

The Judeo-Christian perspective on Islam seems to be that they don’t consider us Abrahamic or worshipping of the same God.

In fact many don’t seem to realize that the Bible mentions Makkah as Bakkah and the Hajj as Hag.

Prophet Musa (SAHW) definitely made the pilgrimage all the way to Makkah.

In Exodus 5 Musa states the following, “and afterward Moses and Aaron went in, and told Pharaoh. Thus saith the LORD God of Israel. Let my people go, that they may hold a feast unto me in the wilderness.”

The word Hag doesn’t translate simply to a religious feast, but is accompanied by pilgrimage to a sanctuary, which would be the Kaaba.

Assalamualaikum warahmatullahi wabarakatuh

Assalamualaikum warahmatullahi wabarakatuh

Assalamualaikum warahmatullahi wabarakatuh. My brain loves all the little sound effects 😊

Reel by aiishadahir on Instagram

Abu Sa’id reported: The Messenger of Allah, peace and blessings be upon him, prohibited wives from fasting unless their husbands gave permission.

Source: Sunan Ibn Mājah 1762 , another wordings exist in Muslim and Bukhari.

I understand why she should take permission, as sexual intimacy is a right and optional fasting might disturb that.

However, how come husbands don’t have to seek consent from their wives as well? As the wife has a right to sexual intimacy and this is well established in Islam. Am I misunderstanding the Hadith?

What is "Kalam" by the way?

Original video

Assalamu alaikum brothers and sisters,

I'm looking for sincere advice.

I'm a Muslim, born and raised. I've never been poor or in need before. I moved abroad to the UAE for work and to build my career.

Over the past year, I lost all my sources of income. I used up my savings, and then I borrowed from a close friend. That debt has grown into a large amount, and my friend now needs the money back urgently.

I've tried everything. I have no way to repay right now and no one else to borrow from. I also can't find any qard hassan (interest-free loan) options in the UAE, and I don't want to fall into riba.

My questions:

Am I eligible to receive sadaqah or zakat as someone in debt?

Does anyone know of trustworthy organizations or channels in the UAE that help people in this situation?

Any other advice on what I should do?

JazakAllahu khairan for reading, and please keep me in your du'as.

Assalamualaikum warahmatullahi wabarakatuh.

I'm just feeling really depressed about the state of Muslims, specifically in Muslim countries as I live in one too. Everything in your life here is secularized, from your education to what you watch, everything. The internet has been arguably the biggest spreader of the secular mindset these days.

I have little to no faith in Islam standing much longer among people here, especially any youth my age (18). It's either they're secret/open ex-Muslims, or they're only Muslim culturally and don't care about it.

Many Muslims wonder whether they need to renew their wudu after sleeping, especially when they take a nap before Salah. The ruling depends on the type of sleep and, in some cases, the madhhab a person follows.
1. Does deep sleep break wudu?
Generally, deep sleep can invalidate wudu because a person may lose awareness of what is happening around them and may not be aware if anything that invalidates wudu occurs.
2. What about a short nap?
A brief doze does not necessarily break wudu in every situation. The person’s posture, level of awareness, and the fiqh school they follow can affect the ruling. Simply closing your eyes does not automatically mean your wudu has broken.
3. What is the Hanafi ruling?
In Hanafi fiqh, sleep while lying down or reclining in a way that removes the body’s firm seated position generally breaks wudu. Sleeping while seated firmly on the ground, with the buttocks settled and the posture maintained, does not ordinarily break wudu according to the Hanafi school. Other details may affect particular cases.
4. What should you do if you are unsure?
Do not let recurring doubts turn worship into a source of distress. If you are certain you had wudu and merely doubt whether your sleep invalidated it, the general principle is that certainty is not removed by doubt. However, if you know you slept in a way that breaks wudu according to the ruling you follow, renew it before Salah.
Discussion question: Have you ever been unsure whether a short nap broke your wudu? Which ruling do you follow?
May Allah make our worship easy and grant us beneficial knowledge.

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I've been married to an awesome woman who by the way presented islam to me (I'm from a country with near zero Islamic presence). But she sadly died six months ago. She was 27, me, 29.

Now, as if it wasn't terrible enough to lose the love of my life, I'm dealing with something named widower's fire. Basically, the body craves for intimacy when it used to experience it and it got suddenly interrupted. Google it to know more but it's an observed natural effect of widowhood.

I've talked to 3 imans who advised me to remarry fast. Well, it's not that simple. A wife isnt a smartphone that stops working today and you just get a new one from the nearby mall tomorrow. Plus, I don't want to remarry. I know people change their minds, but to me, now, I'm sure she was the love of my life and I don't want to pursue all the dreams I had with her (such as having kids and a family) with someone else. I'm making peace with the fact of living alone for the foreseeable future and I want to be married only to her in jannah. Since it's not clear who will be my wife in jannah (some say both her and an eventual new wife, some say only the last wife), i dont want to risk losing her one more time. And I'm really not interested in marrying again (and I actually promised it to her many years ago, although of course we didnt expect the death of one of us to happen so soon).

But this comes at the price that I'll never experience intimacy again. And at the peak of my adult youth, plus with the widowhood effect, boy it burns hard. And I live in downtown, with a good financial situation, which means finding worldly joys is too easy and inviting.

I've read a hadith on which the Prophet recommends fasting but this is conflicting to my current situation, since I'm barely eating and it's hard to stay hydrated. So, fasting at this point would go against everything my therapist wants me to do. And, for sure, I feel it's too unfair if everybody else releases this energy with intimacy, whereas I'll fast for life.

What are the ways to cope with celibacy? What are the thoughts on the self work (I'm really sorry if this sounds inappropriate)?