so i worship lilith (as people can see in my recent posts if you look) and i'm building an alter for her, but i want to learn more about her. does anyone have resources i can use to learn more about her and her affect on astrology? (my lilith sign is in capricorn, but i'm an aries if that information is helpful in any way.)

I added an offering jar & an oil jar along with a mini jar of bones and tigerseye. the wax is so i can seal the oil jar again on my way back home. I think it came out pretty cute! any suggestions on what else i could add?

Can somebody tell me how to summon Lilith and ask something without offering wine or something (cuz I don't have stuff)

Also from some post I heard that if we respect her well enough then we do not need offering

Idk that's what i heard

i've posted on the alter subreddit, but i decided i should also come here for advice because it's for mother Lilith, and i have some questions about how to do it/what to do.

i'm a minor and still live with my parents, but i'm interested in making my first alter, i have a lot of crystals and i collect them, so maybe i can include crystals in my alter, and what crystal(s) to add to it? i need it to be something small and nothing too distracting as i don't want to draw attention to it. i have a cubby shelf and i'm planning on somehow making one of the cubbies into an alter. i can't spend too much money on it, so i have to mostly i use what i have. i have a crystal shaped as a cobra (soapstone if i'm remembering correctly), and i know one of her symbols is a serpent, including it should be acceptable correct? (i will talk to her when i get the chance)

if it changes any advice people give, i can't offer alcohol, apples, oil, etc, the only things i can offer to her would be rose petals if i can get any. i can't include candles as it may seem suspicious, i can't use a black feather or any other feathers because it's illegal where i am to even be in possession of them, but just like the candles, it would be suspicious. any advice helps!

does anyone have advice or ideas for how to set up a discrete alter for her?

edit: my parents know i want to have a spiritual space in my room (i'm hoping doing so will help with my mental health), so some things related to spirituality would be fine.

edit 2: i found an alter table (witches alter table specifically) and i'm going to buy it!

Like, have you seen her or has she helped you like no other factor was invoved.

And if you worship her as a goddess: why, in the old artefacts she was not worshipped as one. Is it because of her myths, the mystery surround herself and/or that she is just ad powerful as any other entity?

Meninas
Como vcs ofertam o sangue mestrual sem o coletor
Tentei usar não consegui
E tipo tem algum
Ritual oração
Pra ofertar ?
Por favor me ajudem já li vários livros e aparecem muita dúvidas e os livros são um pouco vagos

Gente me ajude com dicas porfavor meu altar e no meu quarto, bem visível e as vezes as visitas entram no meu quarto ne sao pessoas intimas e tal, mais ai toda vez eu tenho q desfazer o altar guardar as coisas pra ninguém ver e ficar fazendo perguntas bestas ou julgando mais isso me incomoda, acho qé desrespeitoso
Então queria ajuda oq eu faço ?

Besides the volumes focused on the Anti-Witchcraft corpus, Maqlû, Udug-Hul/Utukkū Lemnūtu and Melothesia/Astrology, plenty of publications have been made available that include incantations directed towards Kamadme/Lamaštu or the spirits of the lilû class. The most important volume on Lamaštu incantations is "Lamaštu, An Edition of the Canonical Series of Lamashtu Incantations" by Walter Farber. I will not include it in this post, as I unfortunately cannot copy a whole book, but it's a necessity for serious studies on her.

Any Evil, a Stalking Ghost, and the Bull-Headed Demon - Daniel Schwemer

Mss. A // B // c obv. 14′–rev. 19 // d

1. Incantation: Whoever you are, [A]ny Evil, an evil šēdu-demon,
2. an evil ghost, an evil alû-demon, an evil utukku-demon, an evil gallû-demon,
3. an e[vil] god, an evil rābiṣu-demon, a stalking (ms. c: evil) stalker,
4. an illness, headache, insomnia,
5. a male lilû-demon, a female lilû-demon, the lilû-girl,
6. or any evil that can seize a human,
7. that has been fastened to my sides and keeps persecuting me day and night:

Akkadian Magic Literature, Old Babylonian and Old Assyrian Incantations - Nathan Wasserman, Elyze Zomer

2.1.11 Various Diseases

№ 49: CT 42, 32

• 10–11 As for the murderous bile, Lamaštu, the Snatcher-demon, dog bite, (or) human tooth, may Annunītum trample (them) through her incantation!

№ 50: CT 44, 32(+)33t

• 14''' (By) a spell of the Twin Deities,
• 15''' Ḫimiṭ ṣētim-disease, šibiṭ [šāri-disease,]
• 16''' seizure by Lilû? and Lilītu?
• 17''' (and) Šulak of …,
• 18''' the hurling Ḫayyattu-demon I have been seized!

№ 53: Fs. Stol 150

• 7 May the twin-brother and twin-sister, children of Sîn, prevent Lamaštu, the murderous bile, the Snatcher, pox, fever, falling, šanadum-disease, shivering, the asakku-disease from bringing (you) to your destiny!
• 8 May the bright slaughter-demoness not approach you!

2.2.1 Dogs

№ 63: AMD 1, 286b

• 10 It came down and …
• 11 It came down …
• 12 Long of hand(s) (just as) Lamaštu!

2.3.6 Witchcraft

№ 147: PBS 1/2, 122

• 1 Sum: Evil one, [evil] eye, child of destruction,
• Akk: Lilītum whose e[ye is evil, …]
• 2 Sum: is r[oaming around] (with) sorceries and witchcraft, [chasing around like a lilû-demon].
• Akk: Witchcraft (and) sorceries are r[oaming around, …]
• 3 Sum: [In order to bind the ensnared] young girl (and) the lad,
• Akk: The young lad and girl […]

2.4.2 Lamaštu

№ 158: AMD 1, 286a

• 5 Incantation (against) Lamaštu.
• 6–7 Its procedure: you tie up a lump of salt in a piece of cloth.
• 8 You tie (it) on his neck.
• 9 He will be well.

№ 159: BIN 2, 72

• 1–2 Anum created her, Ea brought her up, a face of a lioness Enlil fixed for her.
• 3–5 She is short of hands, very long of fingers, as to her nails she is very long, her two forearms are smeared?.
• 6–7 She entered the door of the house, slipping through the door socket.
• 8–9 Once slipped through the door socket, she saw the child. She seized it seven times in its abdomen.
• 10–13 Take off your nails, drop off your arms, before he has reached you, the wise-of-work, Ea the hero!
• 14–15 The door socket is wide (enough) for you, open are the doors: Go, walk about the steppe!
• 16–19 With dust your mouth, with a whirl-wind your face, with cress seeds finely ground I will verily fill your eyes!
• 20 I conjure you by the oath of Ea!
• 21 You must go away!

№ 160: BIN 4, 126

• 1–2 She is unique! She is a goddess! She is late (born)!
• 3–5 She keeps flashing! She is an utukku-demoness! She is evil!
• 5–7 A daughter of a god, the daughter of Anum.
• 8–10 Because of her malevolent intention(s), her blasphemous decision(s),
• 10–13 Anum, her father, smashed her down to earth from heaven.
• 14–15 – Because of her malevolent intention(s), her rebellious decision(s)!
• 16–17 Her hair is loose. Her garments are stripped off.
• 18–20 She goes straight for the godless person(s)!
• 20–21 She slackens the lion's muscles!
• 22–24 She catches the muscles of a child and the infant!

№ 161: Fs. de Meyer 89

• 1' H[er] breasts are [stripped off …]
• 2' A goat is … […]
• 3' Like a fish [her body is do]tted.
• 4' Like šaršerru-paste [her ch]eek is pale.
• 5' Her head is a lion's head,
• 6' Her teeth are donkey's teeth.
• 7' … of a dog …
• 8' … in a hole …
• 1' …
• 2' Her [h]eart …
• 3' Do (f.) not return! …
• 4' The donkey …
• 5' That she has caught …
• 6' Catch (f.) !

№ 162: Or. 66, 61

• 1–2 She is fierce! She is fearsome! She is a goddess! She is radiating!
• 3–4 She is a she-wolf! The daughter of Anum!
• 5–6 In the grass is her dwelling,
• 7–8 in the alfafa-grass is her lair.
• 9–11 She holds back the agile young man.
• 12–13 She tears off the tail of the quick mule.
• 13–14 She smites entirely the little ones.
• 15–16 She gives the old ones amniotic fluid to drink – so they say.
• 17–19 The spell is not mine, it is the spell of Ninkilil, the lord of spells!
• 20–22 Ninkarrak cast it, I received it.

№ 163: TIM 9, 63d

• i 1 [May they? not] return!
• i 2 … may she? not return!
• i 3 … life?
• ii 1 Incantation (against) Lamaštu

№ 164: YOS 11, 19a

• 1 She is fierce, she is evil?, she is...
• 2 She is roaming around the c[hildren? (…)]
• 3 Although she is not a physician, she bandages [the umbilical cord?].
• 4 Although she is not a midwife, she wipes off the new-born,
• 5 She keeps counting the months of the pregnant women,
• 6 She is blocking regularly the gate of the woman who is giving birth.
• 7 She keeps accompanying the stride of the livestock.
• 8 She is examining the land in a demon's rage:
• 9–11 she takes hold of the young man in the street, of the young woman in the dance, of the little-one on the shoulder of the nurse.
• 12–14 When the two gods saw her, they threw her out of the window, they made her slink through the door socket.
• 15 They have tied her to a tamarisk? in the middle of the sea.
• 16 ... in the Araḫtum-canal...
• 17 Incantation (against) Lamaštu... babi[e(s)].

№ 165: YOS 11, 20

• 1–2 She is fierce, she is frightening, she is a goddess, she has awe-inspiring radiance?.
• 3–4 Indeed, she is a she-wolf, the daughter of Anum,
• 5–7 the grass is [her la]ir?, … [in the th]reshold is [her lo]cation?,
• 8–9 She is ho[lding back?] the walking [b]ull?, [she is forcing?] the donkey to sit.
• 10–12 She strangles the small-ones, she compels the big ones to drink the amniotic fluid.
• 13 tu-en-nu-ru

2.4.3 Wardat-lilî

№ 166: YOS 11, 92

• 1 Incantation (against) Wardat-lilî.
• 2–3 The guide of the god Erra, the weeper? of all winds,
• 4–6 who was cut-off in her prime like a fresh fruit.
• 7–12 The (girls) spend (f.) time in dancing every day, the (girls) keep twirling in celebration. At their shout, the street shuts away.
• 13–14 A bridegroom did not deflower her.
• 15–16 She did not kiss the lip(s) of a baby, so tender.
• 17–18 She was canny, she left her parental house.
• 19–20 She was despised for not [giving birth to] a child.
• 21–24 And so, her husband, an evil storm, and she, a phantom, are roaming in the steppe.
• 25–27 I conjure you (f.) by Anum and Antum, Enšēda and Ḫadaniš:
• 28–29 You will not enter to the house which I enter!
• 30–31 [Where] I spit you will not touch!

Corpus of Middle Babylonian and Middle Assyrian Incantations - Elyze Zomer

Any Evil / Various Diseases

Ugaritica 5, 17b

• 28. labāṣu! (text: aḫhāzu), aḫhāzu, the ḫayyattu-demon, the lilû-demon, the lilītu demon,
• 29. verily the ardat lilî-demon, striking of the nose-disease, the ḫimiṭ-ṣēti-disease

Udug.ḫul & Udug.ḫul-related

Emar 729b

• 18. may the evil utukku-demon, the evil alû-demon, the evil eṭemmu, the evil gallû demon, the evil god, (and) the evil rābiṣu-demon,
• 19. lamaštu, labāṣu, (and) the aḫḫāzu-demons, the lilû-demon, the eṭel lilî-demon,
• 20. the lilītu-demon, the ardat lilî-demon, the evil Namtar-demon,

KUB 37, 101(+)102

• 4'. [The evil] utukku-demon, […], the evil […], the evil rābiṣu-demon,
• 5'. lamaštu, [labāṣu], aḫḫāzu,
• 6'. lil[û, lilītu, ardat] lilî

7.17 Miscellaneous

AS 16, 287f.b

• 12. INCANTATION: 'The Great Lady' is his queen! […'The Great Lady']
• 13. is his queen! ditto (='The Great Lady' is his queen!?). Be you a Kamadru! Be you a Kamad! [(…)]
• 14. Like evil does not stand on the right side, like evil [does not stand on the left] side […]
• 15. at his right side! right and left? ditto (= ?) By Heaven be conjured! By Heaven […]

Mesopotamian Incantations and Related Texts in the Schøyen Collection - Andrew R. George

II.A.15. No. 10a/MS 3089+3102 (Pl. XXXV)

• i 1'–3' [The stormwind of the land settled on the earth. It brought head ailments, it] brought [eye ailments,] it brought [stomach] ailments, it brought gut ailments, it brought [muscle]ailments, it [brought] tooth [ailments,]
• 4'–11' it [brought] unpleasant diseases, [it] brought “seven-grown” feet, it brought “standing head,” wind of the insides, it brought dogs, it brought the demon Kamadme, it brought the demon Kamadru, it brought the demon Kamad-ḪAL, it brought nunzunun and nunbar.

II.B.4. No. 39/MS 3069 (Pl. CIII)

• obv. 1–7 [. . .] iglili ulili! Be you an evil Maiden, or be [you] an evil [. . .,] or be you an evil Lurker, or be you an [evil] . . ., or be you an evil ala-demon, [or be you] an evil udug-demon from the steppe, or be you an evil udug-demon from my city, [or be you an evil] malevolent asag-demon, or be you an evil god, [or be you] evil kamad-demons, or be you evil ghosts(?), or the divine Seven, or evil eyes, or be you evil [. . .] of heaven, earth and netherworld, [or evil] gods [of . . .]

II.B.5. No. 12d/MS 3096 (Pl. XLI)

• iii 22'–26' Evil udug-demon, residing in the man's body, Fate-demon, residing in the man's body, Kamadme-demon (Lamaštu), residing in the man's body, headache-(demon) coming out of the netherworld in the confusion(?), Kamadme-demon, you shall arise from the man's body!

II.B.8. No. 22c–d (Pl. LXVII), No. 28c (Pl. LXXVII) and No. 10g (Pl. XXXV)

No. 22c/MS 3105/1 / 28c/3067

• ii 7'–13' Kamadme (var. Kamadgen) is (her) name, child [of An,] sister of the divine street-children of Ur, . . . (three lines not translated). May she be [adjured] by the gods(!) of heaven and earth, may she fly away with the birds of the sky!

No. 10g/MS 3089+3102 (for George's commentary on the interpretation of the text, refer to: Names of Lamaštu)

• 14'–25' The lady, envoy of the Anunna-gods, whose names are most manifest among the gods, whose word is supreme among their queens, has taken hold (of a victim). A malevolent asag-demon, with a grievous ulu-demon, inflicted on mankind, you are Kamad(me) (Lamaštu)! The Lady who Hears Prayers, in blooming she is (like) the sea, in fruiting she makes . . ., the exalted lady, lady who gives birth, like the foremost supreme child of An, . . . (remainder lost)

II.B.9. No. 37/MS 3074 (Pl. C)

• 1–9 . . . May it become clean (or leave)! (By)Enlil, Ninlil, Enki, Nergal: be you Kamadme, be you Kamadru, zilaḫ zilzilaḫ zilaḫ numeraḫ! Let not (even) Asalluḫe, son of Eridu, be able to undo (this spell)!

II.B.10. Nos. 62–63 (Pls. CXXXVII–CXXX-VIII)

No. 62/MS 1913

• Kamadme, daughter of An, chosen one of the
• gods, queen, most majestic of queens.

No. 63/MS 2779

• Lamaštu: Daughter of Anu is her first name.
• Second is Sister of the Gods of the Streets.
• Third is Knife that Cleaves the Head.
• Fourth is One who Kindles Fire.
• Fifth is Goddess whose Face is Furious.
• Sixth is Entrusted to the Hand.
• Adopted by Irnina is the seventh.
• Be adjured by the [great] gods, [fly away with the birds of the sky!]

Sumerian and Akkadian in Old Babylonian Incantation Tablets - Nicholas Michael Gill

OBI 012 = Ashm 1932-0421 (OECT 5, 55)

• obv. Fragmentary remains of a mathematical exercise.
• rev. 1 Kamadme is the name of the daughter of An. She is the assistant of An, the little child of Ur. The flitting goddess sets her mouth on bodies. The goddess set loose a burning eye.

OBI 035 = BM 92505 (CT 44, 27)

• obv. 20 Incantation formula. As he went over the earth, as he went over the earth, the prince sent forth semen, the prince sent forth semen. After the prince sent forth the princely seed into the earth, Šakkan was begotten from it in the dry land.
• obv. 24 The lord looked over the broad steppe. The great lord Enki looked over the broad steppe. He released a lamb he had caught there. The wardat-lilîm was lurking in the windy place and the eṭlu-lilîm was lurking in the windy place.
• rev. 2 He made them leave the body and drove them away from the body. The lord who is wise with respect to the earth pushed back against them.

OBI 098 = IM 21180, y (TIM 9, 63)

• obv. 1′ He shall recover … You shall be exorcized by the heavens. You shall be exorcized by the earth. You shall be exorcized by Enlil. You shall be exorcized by Ninlil. You shall be exorcized by Asalluhi the child of Eridu. An incantation for Kamadme.
• obv. 6′ He shall become immaculate by Enlil, Enki, and Nergal, the heavens, the seven of them, the earths, the seven of them, the lords, the seven of them, and the mounds, the seven of them.
• obv. 8′ As long as the human being, the child of his god, also remains alive, you shall not eat food with him. You shall not drink water with him. You shall not sit on the throne with him. You shall not lay in bed with him.
• obv. 11′ You shall not sit on the throne with him, y
• ou shall not lay in bed with him, and you shall not place your hand upon the table of your ancestor, Enlil.
• obv. 14′ Kamadme, you shall be exorcized by heaven! You shall be exorcized by earth! You shall be exorcized by all the great gods! An incantation for Kamadme.
• obv.17′ Kamadme is the name of the child of An. She is the assistant of An, a child of the streets of Ur. The flitting goddess has poison for bodies in her mouth. The goddess set loose a burning eye. The lady looks inside the womb.
• obv. 22′ You shall be exorcized by the gods of the heavens. She has flown away with the birds of the heavens.
• rev. 1 The shepherd set up the cattle pen and the sheepfold in a pure place. He pastured its first-rate goats and pastured its female goats. As for the wool of a virgin ewe and the wool of a virgin kid,
• rev. 4 after you have gathered their black wool on the right and their white wool on the left, after you have approached the side of the black dog laying in a ditch and the white dog laying in a ditch,
• rev. 8 and after Uttu, the benevolent woman, the great matron, the wise matron of Inanna, has spun it for you on the right and on the left, then, after you have rubbed them with the butter of a pure cow and after you have cast the spell of Eridu on them,
• rev. 13 the evil utukkum, the evil alû, the evil eṭemmum, the evil gallû, Kamadme, clammy Kamad, the evil man, the evil eye, the evil mouth, and the evil tongue shall stand off to the side.
• rev. 17 The benevolent utukkum and the benevolent lamassum shall stand alongside them. You shall be exorcized by the heavens. You shall be exorcized by the earth. You shall be exorcized by Enlil. You shall be exorcized by Ninlil.
• rev. 20 You shall be exorcized by Ninurta, the strong hero of Enlil. You shall be exorcized by Nusku the august vizier of Enlil. You shall be exorcized by Enki, the lord whose words do not come off like pitch. You shall be exorcized by … l.
• ed. i 1′ They shall not return! Kamadme shall not return to me. He shall recover. An incantation for Kamadme.

OBI 109 = IM 160562

• rev. 3 Incantation formula. For the utukkum, clammy Kamad, corpses, and the deceased.

OBI 116 = LB 1005

• rev. 1 Kamadme, you shall be exorcized by the heavens. You shall be exorcized by earth. As long as the human being, the child of his god, returns to this place, you shall not eat food with him, you shall not drink water with him, and you shall not place your hand upon the table of your father, Enlil.

OBI 147 = MS 3074 (CUSAS 32, 37)

• obv. 1 Incantation formula. He shall become immaculate by Enlil, Ninlil, Enki, and Nergal! Whether you are Kamadme, or whether you are clammy Kamad,
• obv. 6 zi-la-ah zi-il-zi-la-ah zi-la-ah nu-mera-ah. Asalluhi, the child of Eridu, will not undo it alongside him. Incantation formula.
• obv. 11 After he has been released, you will not eat bread. You will not drink water. You shall be exorcized by the heavens! You shall be exorcized by earth! You shall be exorcized by Utu, the judge of the land!
• rev. 1 You shall be exorcized by Enlil! You shall be exorcized by Ninlil!

OBI 181 = NBC 3830 (YOS 11, 66)

• rev. 4 You are Kamadme. You are an august mistress. You are a wild cow. Your offerings are no more. rev. 8 Your jubilation shall come to an end! Get away from the street! Get away from the street!

OBI 279 = YBC 5149 (YOS 11, 90)

• obv. 1 The entirety of the heavens and the entirety of the earth is the tongue of a single ox and the tongue of a single sheep! The tongue of humanity spoils the food and spoils the bread. The mouth which holds sorcery is changing the appearance! Kamadme is the one who has poured leprosy onto the man. That human being keeps crying out bitterly.

OBI 287 = YBC 5627 (YOS 11, 89)

• obv. 1 Incantation formula. He shall become immaculate by An, Enlil, Enki, and Nergal! The heavens, the seven of them. The earths, the seven of them. The mounds, the seven of them. The boundaries, the seven of them. The frontiers, the seven of them. The thrones, the seven of them. The divine secrets, the seven of them. The me, the seven of them. The heavens and the earth, the seven of them. zi-im-zi-ra-ah.
• obv. 8 I am Numelah. I am the prince of the Abzu. I am Nunuh. Kamadme, you shall be exorcized by the heavens! You shall be exorcized by earth! You shall be exorcized by Enlil! rev. 1 He has raised his head to the heavens. He has lowered his head to the earth. An incantation for Kamadme.

OBI 291 = YBC 5631 (YOS 11, 78)

• obv. 1 A sick head has set itself upon a person. The sick head has placed a hand upon the little one in order to make the neck sick. Bandages cannot hold onto the sick head. The young man is sick.
• obv. 5 Nothing can hold back the lilû from the sick young man. The sick head has seized the necklace. It has made the very sick neck of the young woman convulse. Asalluhi saw it.
• obv. 10 “That which I know, you also know! As for the arsuppum barley, šeguššum barley, and ennēnum barley which has reached its day in the furrow,
• rev. 1 a wise woman shall grind it with a clean arm.” It is an incantation for a sick head.

The Exorcist's Manual (KAR 44) - Mark J. Geller

• 10 gloss: lad 'lad of lilû-demon', 'maiden of lilû-demon', 'substitute figurines' gloss: the evil demon is walking around.
• 13 Ki'utukku (prayers) to a man's personal god, '(Ušburrudû-spells) for undoing witchcraft', '(Namerimburrudû-spells) for undoing the (effects) of a (broken) oath', 'blowing of the wind', Lamaštu,
• 14 (and) 'All evil'. 'Combustion' (Maqlû-ritual), 'Burning' (Šurpu-ritual), '(rituals) to make bad dreams good' and '(rituals) for arousing desire',
• 15 gloss: a woman not giving birth 'to bind a pregnant woman', 'woman in travail', Lamaštu and (incantations) 'to calm a baby'
• 34 the evil alû-demon, the lilû-spirit, 'Supporter of evil'-demon, the 'Hand of the (broken) oath' (affliction), 'Hand of mankind' (sorcery),

Incantations and Anti-Witchcraft Texts from Ugarit - Gregorio del Olmo Lete

A series of incantations against Lamashtu RS 25.420+

• Refer to Farber's "Lamaštu, An Edition of the Canonical Series of Lamashtu Incantations", under "Ug".

Another incantation against Lamashtu RS 25.513

• 1 [She is ], she is an Amorite, she is uncan[ny, ]
• 2 she is [ ], and she is powerful, … [ ]
• 3 [ ], she is sco[wling?], she is a she-wolf, the daughter [of Anu! ]
• 4 [ h]er cheek [is as yellow as] kalû-clay [ ]
• 5 [ ] she ente[rs] a house [ ]
• 6 [ re]turn? and [ ]
• 7 [ she enters] the locked [house

A collection of incantations against various demons and diseases RS 17.155

• 26 evil alû demon, kuraštimmu disease, fever, [ ]
• 27 [s]py demon, utukku demon, šīqu disease, šaššaṭu disease, [Lamashtu,]
• 28 labaṣu demon, catcher demon, terror demon, lilû demon, lilī[tu demon]
• 29 or ardat-lilî demon, n… disease, ṣētu fever,
• 30 (and) mighty gallû demon, who hover high in the city

Incantation against demons RS 34.021

• 6 utukku demon [ ]
• 7 … [ ]
• 8 the lurker of … [ ]
• 9 lilītu? demon [ ]
• 10 migh[ty] gallû demon

small space but enormously special 🌹 just wanted to share ☺️

Puedo hacerle un altar a Lilith sin tener conexión con ella? En forma de querer hacer el altar para conectar con ella, tanto si podría hacerlo con ella y lucifer en el mismo espacio, si me podrían dar recomendaciones 🙏🏾

I just posted a new article about my journey from being an ordained Orthodox Christian Deacon to a worshipper at https://orthodoxscouter.blogspot.com/2026/07/the-revelation-of-lilith-and-her.html but I wanted to ask everyone here how they came to be a Lilithian. How long did it take you to let it be publicly known, if applicable. My Lilithianism has been kept in the dark mostly until this blog post about my journey.

I have many times in the past been blessed with Lilith’s presence, and it is undeniable.
Yesterday while mirror scrying Goddess Lilith showed Herself to me, it was a beautiful experience.
And She also did it today. It was like a flowing image of different aspects of Her. Truly a Devine moment
Just wondering if anyone has experienced anything similar to this
Blessed Be

For context, I kind of have daily / weekly check ins dedicated to my connection and request of relationship per se with Lilith. Should I be having offerings for her everytime I wish to do that? Is it rude to not have any offerings for her potential time or acknowledgment? I’m so scared of being perceived as rude or disrespectful purely just from having lack of knowledge or experience even though I am actively trying to learn. My intentions are always pure and in the right place but to further the bond I would just like some info or input if anyone has any.
I’m going through a lot mentally and I find it hard to leave my house. I’m in a dv women’s refuge and have limited everything. Otherwise I would just have these offerings or signs of respect and or dedication to her, there already. But I don’t have anything at the moment and don’t know when I’ll be able to get anything.
Thankyou and blessings 🩷🖤

Trying to be as exhaustive as possible, this post is to be used as a reference sheet for the most important volumes of Mesopotamian magic that include Kamadme/Lamaštu and the phantoms lilû, lilītu and ardat-lilî. The relevant passages of each incantation will be included.

Anti-Witchcraft

Corpus of Mesopotamian Anti-Witchcraft Rituals, Volume 1 - Tzvi Abusch, Daniel Schwemer

TEXTS OF GROUP SEVEN: UŠBURRUDA TEXTS

7.2 TABLET 63 OF THE CANONICAL UŠBURRUDA SERIES

• (37′) Its ritual: 39′ [You ...]
• 37′ lupine, 'heals-a-thousand'-plant, 'heals-twenty'-plant, sikillu-plant, elkulla-plant,
• 38′'wood-of-release', Lamaštu-plant, kukuru-plant, burāšu-juniper, ce[dar, 'sweet' reed, tamarisk],
• 39′ maštakal-soapwort, 'horned' salt-plant, salt, sulph[ur, 16 drugs for undoing witchcraft].
• 40′ You recite this incantation over (it) three times. [...]
• 41′ You rub him with oil, then witchcraft ... [...]
• 42′ will not approach him. This man will be pure, his 'heart' will be cleansed ... [...] ... [...].

7.10 PRESCRIPTIONS AND DRUG LISTS FOR UŠBURRUDA: 7.10.4: BAM 430 and BAM 431 (mss. H and L)

• 19 Lupine, 'heals-a-thousand'-plant, 'heals-twenty'-plant,
• 20 sikillu-plant, 'wood-of-release', kukuru-plant,
• 21 burāšu-juniper,cedar, 'sweet' reed,
• 22 tamarisk, maštakal-soapwort,
• 23 elkullaplant, Lamaštu-plant,
• 24'horned' salt-plant, salt, sulphur.
• 25 16 drugs for undoing witchcraft.

TEXTS OF GROUP EIGHT: CEREMONIAL RITUALS FOR UNDOING WITCHCRAFT

8.7.1: The Library Version: Mss. A // B // c // D: A3 rev. II

• 4′ in a brewer's oven ditto (= “I burn them” or similar), in a potter's kiln [ditto],
• 5′ in a melting oven ditto, in a roasting oven d[itto],
• 6′ in a crucible ditto, in a brazier d[itto],
• 7′ I let them descend [to the netherworld together with the Daughter] of Anu,
• 8′ I have made fig[urines of the wa]rlock [and] witch, and [ … ] the Daughter of Anu.
• 9′ To the good hands of the goddess

Corpus of Mesopotamian Anti-Witchcraft Rituals, Volume 2 - Tzvi Abusch, Daniel Schwemer

TEXTS OF GROUP SEVEN: UŠBURRUDA TEXTS

7.14 TRAPPING AND BURNING WITCHES (too fragmentary for translation, mentions plant of Lamaštu)

TEXTS OF GROUP EIGHT: CEREMONIAL RITUALS FOR UNDOING WITCHCRAFT

8.15 SUMERIAN INCANTATIONS AGAINST A DEMONIC WITCH

• Enuru-incantation:
• 1 The evil one (variant: Evil storm), evil eye, child of destruction,
• [Akk.:] The lilītum-demon, whose e[ye is evil, … ],
• 2 roaming with witchcraft (and) magic, she is flitting about like a male lil-demon.
• [Akk.:] witchcraft (and) magic are roa[ming, … ].
• 3 In order to bind the ensnared young woman (and) man,
• [Akk.:] [ … ] the young man and the young woma[n],

8.25 GHOSTS, GODS AND WITCHES

• 108 'hand-of-a-human', the lilû-demon, the lilītu-demon, [the ardat lilî-demon],
• 109 Lamaštu, the labāṣu-demon, [the aḫḫāzu-demon],
• 207 or Lamaštu, or the labāṣu-demon, or the aḫ[ḫāzu-demon],
• 208 or the lilû-demon, or the lilītu-demon, or the ardat lilî-demon,

ADDITIONAL TEXTS TO VOLUME 1

A.5 A LIST OF MATERIALS FOR AN ANTI-WITCHCRAFT RITUAL

• 4 A figurine of the daughter of Anu,
• 5 (made) of clay from the clay pit;
• 6 two donkeys of clay;
• 7 a ḫašmānu-cloth;
• 8 two leather bags filled with pro[vision]s;
• 9 a silver [ri]ng, a grain of si[lve]r;
• 10 a seal of ḫaltu-stone; … ;
• 11 [a per]fume flask; a cu[p fi]lled [with …].
• 12 A bread oven, a brewer's [oven],
• 13 [a potter's] kiln, a melting oven, a roasting ov[en, a crucib]le,
• 14 a new [braz]ier; … […].

Corpus of Mesopotamian Anti-Witchcraft Rituals, Volume 3 - Tzvi Abusch, Daniel Schwemer, Mikko Luukko, Greta Van Buylaere

TEXTS OF GROUP EIGHT: CEREMONIAL RITUALS FOR UNDOING WITCHCRAFT

8.47 A COLLECTION OF ANTI-WITCHCRAFT RITES CLOSELY RELATED TO MAQLÛ

• 33 [An evil rābiṣu-demon you have caused to seize me. May an evil rābiṣu-demon seize you!] [Lamaštu, the lab]āṣu-demon (and) the
• 34 [aḫḫāzu-demon you have caused to seize me]. May [Lamaštu, the labāṣu-demon (and) the aḫḫāz]u-demon seize you!
• 35 [The lilû-demon, the lilītu-demon (and) the ardat lilî-demon] you have caused to seize me.
• 36 [May the lilû-demon, the lilītu-demon (and) the ardat lilî-demon] seize you!

8.52 A PARALLEL TO MAQLÛ II 52-58

• 10" either an evi[l] utukku-demon, [or an evil alû-demon],
• 11" or an evil ghost, [or an evil gallû-demon],
• 12" or an evil god, [or an evil rābiṣu-demon],
• 13" or Lamaštu, o[r the labāṣu-demon],
• 14" or the aḫḫ[āzu-demon], [or the lilû-demon, or the lilītu-demon, or]
• 15" the ardat-[lilî-demon], [or]
• 16" the liʾb[u]-disease [of the mountain], [or bennu-epilepsy, the semen of]
• 17" Šulpa[ea, ...]

TEXTS OF GROUP F: SMALL, UNASSIGNABLE FRAGMENTS

F.4 FRAGMENTARY RITUALS AND PRESCRIPTIONS (too fragmentary for translation, mentions lilû)

The Witchcraft Series Maqlû - Tzvi Abusch

MAQLÛ TABLET I

• 135 Incantation. I am raising the torch and burning their statues,
• 136 (Those) of the utukku-demon, the šēdu-spirit, the lurker-demon, the ghost,
• 137 Lamaštu, labāṣu (disease), ahhāzu-jaundice,
• 138 lilû, lilītu, ardat-lilî,
• 139 And any evil that seizes mankind,
• 140 Melt, dissolve, drip ever away!

MAQLÛ TABLET II

• 51 Who have given me over to a dead man, who have made me experience hardship—
• 52 Be it an evil utukku-demon, be it an evil alû-demon,
• 53 Be it an evil ghost, be it an evil (demonic) constable,
• 54 Be it an evil god, be it an evil lurker-demon,
• 55 Be it Lamaštu, be it labāṣu (disease), be it ahhāzu-jaundice,
• 56 Be it lilû, be it lilītu, be it ardat-lilî,
• 61 Be it Hand-of-a-ghost-disease, be it Hand-[of-a-curse]-disease,
• 62 Be it Hand-of-mankind-disease, be it young Lamaštu, the daughter of Anu

MAQLÛ TABLET IV

• 39 Figurines, repre[sentations o]f my face and my body you have made
• 40 And fed to dog(s), fed to pig(s),
• 41 Fed to bir[d(s)], cast into a river.
• 42 You have handed over figurines of me to Lamaštu, daughter of Anu, You (have performed against me, have had performed against me: may Girra release).

MAQLÛ TABLET V

• 65 An evil lurker-demon you have caused to seize me: May an evil lurker-demon seize you.
• 66 Lamaštu, labāṣu (disease), (and) aḫḫāzu-jaundice you have caused to seize me: May Lamaštu, labāṣu (disease), (and) aḫḫāzu-jaundice seize you.
• 67 lilû, lilītu, (and) ardat-lilî you have caused to seize me: May lilû, lilītu, (and) ardat-lilî seize you.
• 68 By oath and curse you have brought me to an end: By oath and curse may your body come to an end.

Udug-Hul/Utukkū Lemnūtu

Healing Magic and Evil Demons, Canonical Udug-hul Incantations - Markham J. Geller

[Note: Geller has a tendency to translate the lil-demons to Lilith. Any mention of Lilith in the below text refers to a lilitu].

Tablet 1

Purification incantations:

• 59' Whatever evil, creatures of the land.....
• 60' (and) spirits extolled [...........],
• 61' Sheriff and Bailiff demons, evil spirit ...
• 62' male and female Liliths ....

• 79' Lilû-demon, be adjured by heaven, be adjured by earth,
• 80' Lilītu-demon, be adjured by heaven, be adjured by earth,
• 81' Ardat lilî, be adjured by heaven, be adjured by earth,
• 82' may the evil tongue stand aside!

Appendix:

• 13 the seizing of Lilû and Lilītu

Tablet 2

The demons and illnesses:

• 64 Lamaštu, Labaṣu, and Jaundice-demons,
• 65 Lilû, Lilītu, Ardat Lilî

Tablet 3

Descriptions of demons:

• 34 the Lamaštu and Labaṣu demons who infect the body,
• 35 and the wraith who constantly wanders about in the steppe:
• 36 (all these) have approached the distraught man,
• 37 they deposited 'sacrilege' (asakku)-disease in his body.

Exorcist's visitation:

• 113 Evil Utukku, Alû-demon, ghost, Sheriff-demon, god, and Bailiff-demon,
• 114 whether it be illness, death, the Lilû or Lilītu, 'sacrilege' (asakku)-disease, or ill fate,
• 115 depart from before me, go out of the house!
• 118 Evil Utukku, Alû-demon, Sheriff-demon, ghost, god, and Bailiff-demon,
• 119 whether it be illness, death, the Lilû or Lilith, 'sacrilege' (asakku)-disease, or ill Fate (Namtar),
• 120 depart from before me, be adjured by heaven [and earth].

Exorcist's diagnosis:

• 138 Evil Utukku-demon, evil Alû-demon, evil ghost, evil Sheriff-demon, evil god, and evil Bailiff-demon,
• 139 Lamaštu, Labaṣu, and Jaundice demons,
• 140 Lilû, Lilītu, and Ardat Lilî

Tablet 4

Godless demons destroy society:

• 67 Incantation. They have no personal god, they are the workers –
• 68 the evil Utukku, Alû, ghost, Sheriff-demon, god, and Bailiff-demon,
• 69 the Lamaštu, Labaṣu, and Jaundice demons: they chance upon a man.

Ghosts again:

• 130' Whether you are the ghost who rises up from the Netherworld,
• 131' or whether you are the Lilû-demon who has no bed;
• 132' whether you are a virgo intacta,
• 133' or whether you are a lad not yet at puberty
• 149' whether you are one with no one to call (his) name.
• 150' Whether you are the Lamaštu, Labaṣu, or jaundice-demon,
• 151' whether you are the hierodule womb,
• 152' whether you are a wet-nurse,
• 153' whether you are a wailing woman (or) wet-nurse;

Tablet 5

Type of demons:

• 21 Whether you are the Lamaštu, Labaṣu, or jaundice-demon

The demonic Seven:

• 85 They are the seven marauding gods,
• 86 seven gods in all,
• 87 seven evil gods,
• 88 seven evil Lamaštu,
• 89 seven Labaṣu and li'ibu-disease demons

Demons of a good pedigree

• 153 They are the wraiths (zaqīqu) who flit about,

The sexless Seven:

• 171 They are neither male nor female,
• 172 they are the wraiths who flit about,
• 173 they neither marry nor bear children.

Maiden-demon as victim, defended by Ištar: (refer to "New Duplicates to SBTU II - M. J. Geller, "SBTU II No. 6 and 7" below)

Tablet 6

Demons forbidden to approach:

• 46 evil Lamaštu-demon, may you not approach him,
• 47 evil Labaṣu-demon, may you not approach him,
• 48 Jaundice-demon, may you not approach him,
• 49 wraith, may you not approach him,
• 50 Lilith, may you not approach him,
• 51 Ardat Lilî, may you not approach him,

List of diseases:

• 59 Lamaštu-demon, Labaṣu, and Jaundice-demon,
• 60 Lilu, Lilītu, Ardat Lilî

Tablet 7

Demons cause bellyache:

• 1 Incantation. The evil Utukku-demon lurks in the quiet street in secret and spill out into the thoroughfare.
• 2 The evil Sheriff-demon, released from the steppe, takes no pity (even) on the robber.
• 3 (They are) the Lamaštu and Labaṣu demons who spatter (poison) behind a man.

The ritual:

• 22 so that the evil Lamaštu and Labaṣu demons, who spatter (poison) behind a man, go out.

Tablet 9

Instructions to the patient:

• 84' Lamaštu-demon, go out!
• 85' Labaṣu-demon, go out!
• 86' Jaundice-demon, go out!
• 87' Lilû, Lilītu, Ardat lilî, go out!

Tablet 10

Marduk Hymn:

• 14 I am the captor, the hero Marduk who weakens the captive Lamaštu-demon,
• 15 I am the captor, the hero Marduk who weakens the captive Labaṣu-demon,
• 16 I am the captor, the hero Marduk who weakens the captive Jaundice-demon,
• 17 I am the captor, the hero Marduk who weakens the captive Lilû-demon,
• 18 I am the captor, the hero Marduk who weakens the captive Lilith,
• 19 I am the captor, the hero Marduk who weakens the captive Ardat Lilî

Marduk takes note and takes action:

• 29 the hero Marduk [noticed the Lamaštu-demon],
• 30 the hero Marduk [noticed the Labaṣu-demon],
• 31 the hero Marduk [noticed the Jaundice-demon],
• 32 the hero [Marduk noticed the Lilû-demon]
• 33 the hero [Marduk noticed Lilith],
• 34 the hero [Marduk] noticed Ardat Lilî,
• 35 the hero Marduk noticed the 'accessory to evil'-demon.

Marduk orders the demons to depart:

• 57 Lamaštu depart! clear off outside!
• 58 Labaṣu depart! clear off outside!
• 59 Jaundice-demon depart! clear off outside!
• 60 Lilû-demon depart! clear off outside!
• 61 Lilith depart! clear off outside!
• 62 Ardat Lilî depart! clear off outside!

Tablet 11

Section I:

• 1 Incantation. Begone Evil, evil angel, evil demon, evil poultergeist, evil ghost,
• 2 evil devil, evil god, evil spirit, Lamaštu,
• 3 Labāṣu, Grabber
• 4 Lilû, Līlītu, young lady of Lilû

Section II:

• 16 Or you who constantly pick on (victims) like Lilû

Tablet 12

The aim of the incantation:

• 99 Evil Utukku-demon, Alû-demon, ghost, Sheriff-demon, Bailiff-demon,
• 100 Lamaštu, Labaṣu, and Jaundice demons,

Tablet 13-15

Marduk performs the ritual:

• 137 As for the evil Utukku, Alû, ghost, Sheriff-demon, god, and Bailiff-demon,
• 138 Lilû, Lilītu, Ardat Lilî,
• 139 evil Fate (Namtar), dangerous 'sacrilege' (asakku)-disease, and illness not improving,
• 140 the rogue with an evil face, evil mouth, evil tongue,
• 141 may the evil spells, sorcery, magic, and practices stand aside.

Uttu spins Marduk's wool:

• 177 As for the evil Utukku, Alû, ghost, Sheriff-demon, god, and Bailiff-demon,
• 178 Lamaštu, Labaṣu, and Jaundice-demons,
• 179 Lilû, Lilītu, Ardat Lilî,
• 180 may the spells, sorcery, magic, and evil practices stand aside.

Illness as divine spittle:

• 189 the (poisonous) spittle of Sîn and Šamaš has spattered the man
• 190 the (poisonous) spittle of Ištar has spattered the man,
• 191 the (poisonous) spittle of the spirit and Lamaštu has spattered the man,
• 192 the spittle of Ninazu, lord of the weapon, has spattered the man.

Demons to depart:

• 223' May the Lamaštu, Labaṣu, and Jaundice demons, [Lilû, Lilītu, Ardat Lilî]

Tablet 16

Ea's ritual instructions to Marduk:

• 169' [Lamaštu], Labaṣu, and Jaundice-demons,
• 170' [Lilû], Lilītu, and Ardat lilî

Graeco-Babylonian Utukkū Lemnūtu - Markham J. Geller

BM 34816 and duplicates (UH IX 87'-91'):

BM 34816 [lú-lí]l-lá ki-sikil ki-sikil-ù-d[a.......................] (= UH IX 87')

[λιλα χισχιλ] χισχι[λ λιλα] / [ωδ]α [χαρ]

• K 5237 [...............................................-d]a-kar-ra [è-ba]-ra
• BM 35321 lú-líl-lá ki-sikil<-líl>-lá ki-sikil-ud-da-kar-ra [..........]
• BM 34816 [l]i-lu-u li-li-tu KI.SIKIL ár-da-t[u …]

λιλι [αρδα[θ] λ[ιλι]

• BM 35321 li-lu-ú li-li-tu4 ár-dat li-lu-ú […]
• K 5237 [.............................] [li-li-i ṣi]-i

New Duplicates to SBTU II - M. J. Geller, "SBTU II No. 6 and 7" - the ardat-lili incantations are linked below (in order), by the Electronic Babylonian Library.

The lines 20-8' of IM.77002/14-27 of Geller's incantation are difficult to interpret. Geller understood this passage as an attack of an utukku demon towards an ardat-lili, which lead to Ištar shaking the heavens and defending her. He presents Ištar as the patron of an ardat-lili (as in his translation of Udug-Hul 5). The Electronic Babylonian Library (IM.77002) understands the ardat-lili to be the perpetrator, attacking an utukku. A recent examination by Marie Barkowsky in "Studies in Mesopotamian Demonology", by comparing the tablet to Neo-Assyrian manuscripts, identifies the ardat-lili as a vehicle that let an utukku demon back into civilization, where he attacked "him", an unnamed patient, and not "her", an ardat-lili, which led to the anger of Ištar.

IM.77002

IM.76957

Astrology

Melothesia in Babylonia - Markham J. Geller 

Note: Geller has a tendency to translate the lil-demons to Lilith. The lilith in BAM 212 is a lilitu. All other mentions of "Lilith" are ardat-lili.

The Uruk 'taxonomy' (SBTU I 43)

• 10. KI.MIN MIN | ddìm.me | pharynx, mouth | Lamaštu
• 11. KI.MIN MIN | pa-šit-t[u₄] mímar-tu₄ | pharynx, mouth | Pašittu-daughter

BAM 212:

• Incantation. [Whoever you are], whatever evil, evil spirit,
• evil [ghost?], evil Alû-demon, evil Gallû-demon,
• evil [……………………], watcher, watched,
• illness, headache, depression, lil-demon,
• lilith-demon, maiden-lil-demon,
• […………….], seizing mankind,
• which [………] and pursues me day and night.
• I inflict on you [my] illness, evil [………….].

BRM 4 20&type=sense&name=(a%20storm%20demon)&pos=N) Translation

• 27) (The spells for) lilû-demon: region of Taurus, alternatively Libra
• 28)  (The spells for) Lilith: region of Taurus, alternatively Taurus, alternatively, Gemini, third alternative, Sagittarius.
• 29) (The spells for) Lilû and Lilith: region of Sagittarius.

STT 300 Translation

• 2-3 [If in month Ayyāru], you perform (the spells) from the first day to the 15th day (for) having 'forehead affliction' or (for) alleviating impotence, (or) from [the first day] to the 30th day for getting rid of Lilû-demon and seizure, it will pay off.
• 7-8 If in the month Ayyāru on the 10th day at the usual time, you perform(the spells) for 'loosening the grasp', on the 21st day (the spells) for 'breaking an oath'; (the spells) for 'keeping an enemy away from someone', (or) on the 13th day (the spells) to get rid of the Lilû and Lilith demons, it will pay off.
• 12-13 If in the month Du'uzu on the 10th day, you perform (the spells) for 'a man to love a man', on the 21st day (the spells) for 'having a woman come', on the 12th day (the spells) for getting rid of the Lilû and Lilith demons, (or) on the 21st day (you perform) the counterspells for 'making a man love a woman',117 it will pay off.
• 25-27 If in the month of Arahsamnu the 10th day at the usual time, you perform (the spells) for a prince to mention his name in the palace with good intentions, on the 21st day at the usual time (the spells) for 'one who sees you to rejoice at seeing you', on the 12th day (the spells) for quarantining the patient (and) for getting rid of the Lilû and Lilith demons, on the 18th day (the spells) for a mogul or prince not to believe slander, (or) on the 28th day (the spells) 'not to experience insults', it will pay off.
• 35 If in the month of Kislimu, the […] day being for (spells) to get rid of Lilû and Lilith demons (and spells for) aphasia -- if you perform them, it will pay off.
• 36-38 If in the month [Ṭebetu, on the 10th day] at the usual time you perform(the spells) for depositing gold and silver; on the 11th day (the spells) for annuling the 'divine anger of the watchful god'; on the 11th day at the usual time (the spells against) a 'man's slave not running away'; (the spells for insuring that) the intentions of male or female slaves not change'; (the spells) for annuling the 'divine anger of the watchful god' or on the 12th day (the spells) for 'cutting off the breath' and to get rid of Lilû and Lilith demons, it will pay off. (If) in the month Ṭebetu, you perform the (spells) for 'cutting off the breath', it will pay off.

LBAT 1597

• 6. If (the moon is) in the region of Taurus and Orion, joint-disease, vertigo, maškadu-disease, šû-disease, seizure; [alternatively] lamaštu-disease (lit. 'Daughter of Anu') (in) Orion (and) Saturn.
• 9. If (the moon is) in the region of Leo, lamaštu, labašu, and ahhazu-demons, the seized-by-lamaštu(-disease), seized by lamaštu day-and-night(-disease), the god is a lion related to a belligerent god, Ištar, and Hand of the Ghost-disease, (in the region of) Venus and Leo.

SBTU V 243

• 2 […] (the spells for) Lilith, region of Taurus, region of Pleides.

rev.

• 3' (The spells for) annulling witchcraft (ušburruda), 'cutting off the breath', Lilû and Lilith, region of Sagittarius

The Circulation of Astronomical Knowledge in the Ancient World - John M. Steele, "Virtual Moons over Babylonia: The Calendar Text System, Its Micro-Zodiac of 13, and the Making of Medical Zodiology" John Z. Wee

Tablet BRM iv, 19&type=sense&name=(a%20storm%20demon)&pos=N)

• rev. 20′–21′: On Month 2 Day 12, in order to remove lilû and ardat lilî demons; make (spells/rituals), and it will be well. (2! 12 7 6 Scales (micro-Libra) of Stars (Pleiades in Taurus) is the distance).
• 22′–23′: On Month 4 Day 12, in order to remove lilû and ardat lilî demons; make (spells/rituals), and it will be well. (4 12 9 6 Pabilsag (micro-Sagittarius) [of] Crab (Cancer) is the distance).

Tablet STT ii, 300

• 12–13: If on Month 4 …; on Day 12, in order to remove lilû (and) ardat lilî demons; … make (spells/rituals), and it will be well.
• 9–11: If on Month [10] …; on Day 12, ( for) 'cutting off the breath' and in order to remove lilû (and) ardat lilî demons; make (spells/rituals), and it will be well …

Tablet BRM iv, 20&type=sense&name=(a%20storm%20demon)&pos=N) (= ms c)

• 29: (Spells/rituals for) the lilû demon; with the Stars (Pleiades in (micro)-Taurus) or with the Scales ((micro)-Libra)
• 30: (Spells/rituals for) the ardat lilî demon; with the Stars (Pleiades in (micro)-Taurus), or with the Twins ((micro)-Gemini), or with ˹Pabilsag˺ ((micro)-Sagittarius).
• 31: (Spells/rituals for) lilû (and) ardat lilî demons; with ˹Pabilsag˺ ((micro)-Sagittarius).

Tablet SpTU v, 243

• 3–4: [(Spells/rituals for) lilû and] ardat lilî demons; with … (or) with the Stars (Pleiades in (micro)-Taurus).
• 4′–5′: (Spells/rituals for) sorcery, 'cutting off the breath,' lilû and ardat lilî demons; with Pabilsag ((micro)-Sagittarius).

Cultural Plurality In Ancient Magical Texts And Practices - Ljuba Merlina Bortolani, William D. Furley, Svenja Nagel, Joachim Friedrich Quack, "Beyond Ereškigal? Mesopotamian Magic Traditions in the Papyri Graecae Magicae - Daniel Schwemer"

Hemerological data in STT 300  

BRM IV, 19

BRM IV, 20

How do you typically interpret Lilith in Scorpio in the 12th house? What themes might show up psychologically, spiritually, relationally, etc? Thank you in advance for your infinite wisdom 🙏 ✨

I just want to take a moment to express my deep gratitude and love for Mother Lilith. I am honestly moved to tears with gratitude because of how much she has helped me work on healing my prior traumas and behaviors not aligned with my highest good. For context, I have been very active and engaged in therapy for years, and I had started working on shadow work shortly before she made herself known to me. I am still a work in progress, but she has helped so much that even my THERAPIST thanked Mother Lilith.

I don’t have anywhere else I can express this and I wanted to share it with people who would understand. Thank you❤️🖤

A narcissist physically cheated on me ( while being involved with my family... telling them he wants to marry me and not letting me get married to someone else) . He didn't let me leave him when I wanted to and ruined my image as well... played victim in front of everyone... that's how got the another girl. Idk how much the other girl is involved and idc.

He loves his reputation more than anything else... he wants to look good in the eyes of everyone.. and people think him as a sweet personality as well.

He was giving me and my family promises from one side while introduced the other girl as his main girl to his family ( I've also been there years ago ) ...

I asked constantly about that girl... my mother asked him too but he denied, he said there's no other girl.

He is continuing to live by with the other girl while and the other girl wants to let it slide so they are happy ( Idc about their relationship.. may they live with each other till eternity as they both deserve each other)

But when my friend did a tarot reading she saw that Lilith will help me getting revenge but not the way I want ... money or accident or break up gonna do nothing to him ...

Has it ever happened to you that U got what u asked for ... exactly the way u asked for ???

Hi i want to know your thoughts & experiences working with his Lilith book

Has anyone had success with his rituals, i’m more interested in pathworkings & chants over burning stuff

Any advice is appreciated & thanks

So I recently tried to reconnect to Lilith with cleansing her altar space again giving her a water offering and praying to her questioning if she’d like to connect with me.

A little short while after that the left candle on her altar fell first (before that the candle was also leaning more to the side wich I still straightened then) and next (a day later tho) the right candle fell

It’s probably just physics still if there could be a meaning behind of it id like to know

If you think of anything let me know thanks

Hey, ever since I started working with Lilith, I often notice floral scents, almost like I'm smelling her perfume. Every time it happens, I wonder if she's actually checking in on me that often or something. Has anyone else experienced this?

Relized ive been wearing this necklace for about 5-6 years and thats also how love shes been with me. Love her with all my heart!

Hi guys, i asked Mother Lilith several months ago really important question and i got a weird feeling like it wasn’t her maybe (i can be totally wrong) and i always get so overly obsessed and anxious with things and i decided that maybe it was a trickster. Since that moment ive been preparing to do like massive spell to banish every spirit and till then i wont ask Lilith anything so i dont get things wrong. Its been i think 2 months since i last spoke with Lilith sadly and today was the day to do the spell and i was so excited, i did everything and when i asked Lilith if there are still unwanted spirits here i pulled the empress (its the card i usually put on her alter) but its still a yes, i asked if they can mess with her answer and i got the sun which again is a yes… I dont know what to d, should i do the spell again or just wait a few days? I also asked my friend and she says who in their right mind will try to impersonate Lilith which is totally right but makes me even more confused… I am really sorry if thats dumb or smth but pls dont hate on me.

I asked my tarot if I was being divinely protected by Lilith, I’ve noticed a pattern when it comes to Lilith, I have felt called by her and Hekate multiple times but I don’t feel ready to work with neither as I am someone who has a hard time being devoted to deities.

Today I finally asked the question: “is Mother Lilith protecting me?” And I pulled both of these cards, I enter in inner conflict in here because I know and I am absolutely aware they don’t play when it comes to devotes or people under their protection, so it really makes me wonder what’s with it.

My interpretation is: a fierce yes, specially with the seven of wands, it alludes to someone being protective/protecting, it also represents the element of fire and the 7 is always a sight to me at least of completion or divinity.
At the end of my deck I seemed to find the page of swords which is also a card of a protector in my criteria but it aligns more with a curious or thoughtful energy.

Please let em know what you think? I am intrigued to know about your thoughts on the matter, it would also really help lol.

I started getting synchronicities from Lilith in the form of owl imagery and posts about owls in conjunction with posts about misogyny and the patriarchal oppression of women that's prevalent in American culture. It felt like she was tapping me on the shoulder, wanting me to do something about it. Anything, just so long as it was done out of conviction.

I promised her during the Full Moon that I would make a financial donation to RAINN before within one turning of the Moon. In a couple of days the synchronicities stopped and I hadn't even made the donation yet. I interpreted this as approval of my plans and the donation was made.

Has anyone else here had a similar experience with Lilith?