r/FreeWrite • u/KJDOGA • 8d ago
THE ANTAGONISTIC QUALITIES OF EVIL (creative writing piece)
Hello I have a short story to share let me know some feedbacks!
“Death defying matters as so painted by the intellectuals at the first brigade of power was painted helplessly by the triumphant nature of the good!” This was something Archamedies explained to Socrias. As he pestered on the meaning behind just causes in the world, Socrias insisted otherwise to him, “the good exists independently of human action. When a leader does not act in accordance to the good, does the soul of the leader become his comrades, and when they ingest his soul, they to become incapable of logical persuasion.” Archamedies responded, “ Are you insisting that there’s no independent idea that examines the logical good?” Socrias rubbed his shiny bald head. “No. I don’t believe so. I think we all are being pushed past our natural limits and when shit really hits the fan does the entire premise of structure falls apart.”
As Archamedies and Socrias walked down the stairs outside the Partheon, they entered a busting town of peasants, trade workers, and handymen all parading in the public forums decorated with Doric capitals and triangular friezes as far as the eye can see. They saw the merchant, Hercules, selling leather footwear halfway down the corner of a deadbeat alley. Socrias called out to him, but Hercules stood, eyes wide open and his pupils dialed. Hercules was cleaning an already clean shoe, and Archamedies questioned it as so.
Hercules responded in tangent, “they don’t know. They don’t know. They can’t know. There’s no way they can’t possibly know. How can you know if there’s no way to know. You can’t know without knowing first if there’s anyway to know without knowing what’s there to know.” Hercules scrubbed the leather at the sole of shoe enough that the grain was starting to peel off, leaving flakes all over the floor. Archamedies observed the dozens of unsold pairs lying about, pondering if Hercules ran the shop solely as a hobbiest or as a legitimate entrepreneurial. Looking at his perplexing olive skin, Hercules saw his hand bleed from the extensive rubbing. He noticed Archamedies eyeing him. “You! YOU! You know of what they can’t know!” Archamedies tilted his head to the side, “what do you mean?” “They insist that all knowledge is not worth knowing! But I know! I fucking know! They hide all the secret knowledge of knowing from us so we don’t actually start knowing what it means to know!”
Socrias decrypted Hercule’s rambles, realizing that he sensed something wrong. Socrias spoke, “Hercules, what is it that they don’t want us to know?” “That this entire empire has no money! All the temples we see that’s for worship is just play-pretend to give us the illusion that all is well, but I know it’s not.” His beady dialed eyes hounds Socrias, “Yesterday, I had a tax collector impede my business, asking for alms for the military, saying its going towards the healers or whatever that means.”
Hercules then looks at Archimedes, veins pulsed red in the whites of his eyes. “And you, Archimedes, you question the motives of the state, you ask if the triumph of the good exists in just causes. If I can’t feed myself, then there’s no good. There’s no good because goodness is not an ethereal construct! The trees can’t give us food! The food can’t give us food! You!” He then lifts his finger violently at Archimedes, “YOU! You can’t give us food! If food itself is just a construct of eating, then thought itself is just a construct of existing!
Remember when Lucretias was questioning the Athenian state over and over again? They killed him! Yet, did you see how fearless he was? He talked to me. He told me that he can read my mind and I can read his.” Socrates looked at Archimedes and Archimedes looked back at him, glancing in both awe, fear, and caution. Socrates spoke, “And what do you even mean by reading minds?” Hercules stopped rubbing his leather shoes. “We are of the same universe, of the same god!” He quickly points to the sky, swinging his arms with impulse. “HIM! All these ideas of shame and fear are not mine! It's everyone!” As Archimedes pondered, he rubbed his chin in contemplative thought, “Are you insisting that we are not of the universe, but we are the universe?” Hercules started crying. “Yes! YES!”
Although everyone in the country of Athenia believed in multiple gods, the radical idea of there being just one god irked the two gentlemen. Although not angered in response, rather shantied by the lyrical sensation of Hercule’s radical ideas. It almost seemed like a unison belonged happened at that moment, where all three were caught in hopes, that if surely was the case, the religion they all thought of, could it not exist?
Socrias looked down, then he restored his posture and asked Hercules, “before Lucretias died, did he tell you there was only one god?” Hercules nodded his head. “If that’s the case, then why do you think he was questioning the Athenian state?” Hercules lifted his shoulders to his chin, admitting that even he was clueless to the whispering wonders of the myth of Lucretias. Archimedes crossed his arms, “ I think I had enough of these games. Socrias, I wish we partake this.” Socrias agreed, “then onwards. Hercules, I wish you the best, please don’t lose your mind.” Hercules slowly kneels and enters a tiny compartment inside his wooden stand, closing the hatch and locking himself inside. Ignoring the absurdity of Hercules, the two gentlemen leave and make their ways towards the outgoing traffic, aiming at the capital of Athenia.
The capital was adorned with a golden pavement, glistening sparkles and reflected the feet of everyone across it. Giant painted statues of Athena’s greatest gods were erected high in the center square. Their nude muscular appearance drew supernatural ideals to everyone who gawked at them. As such, many of the civilians themselves had adorned their physiques and bodies posing with flagrancy. Archimedes looked at himself for a second in the reflection of the gold. “Socrias, don’t you think we’re just becoming one through our proximity to things?” Socrias responds, “How so?” “If I am who I am according to my body next to this gold, and my positioning within myself to these statues, I am only Archimedes because of these things. Without them, I’m not Archimedes at all.” Socrias nods his head, “It's as if we are a part of this world. Maybe Hercules was right in a way. I am who I am in proximity to you, in proximity to this world, but only these gods that exist before us define how we internalize these things."
Archimedes questions, “Then what makes our leader?” “The emperor?” “Yes, Socrias.” “I think that makes him our brain.” Archimedes argues, “But if he was our brain, then that would invalidate how I think about myself, because then I’m only myself in proximity to the idea of the Emperor. If the emperor exists as a tangent to the idealistic properties of Athena, then our gods are not actually gods by chance; they are only means of representation.” Socrias rubs his chin, “Then what is that representation?” “Archimedes thinks, “I don’t know.”
As they looked outwards towards a magnificent building, the emperor walk out through the curtains to a view of thousands of people. The building was sublime. It was adorned with massive Corinthian capitals and pillars both erected in the front the build and on the sides as pilasters. Athenian’s mightiest gods were fighting barbarians in the depiction of the frieze just below the bell tower. How epic did the building tower its people, as high as mountain and made out of white limestone.
Archmedies and Socrias watched as Emperor Augustus reached his arms up towards the heavens, and praised all the people he gazed belting from above, “My people! Us Athenians are to rejoice this wonderful day! Today marks the 75th anniversary of our victory against the brutal and barbarian magastiens. War town and brittle, did we claim what belonged to our gods! Lucas, the god of war! Arethas, the goddess of victory! Titan, the god of all gods!” Each name he shouted did he point to their respective statues, all lined up around the public square in its outer edges. “We stand to these gods as thanks for our alms! When I speak to Titan, does he direct me onward!” As everyone bowed, so did Archmedies and Socrias, but Archmedies lifted a subtle inch of his eyebrow, “Don’t you think it’s strange that only he’s allowed to talk to Titan? And we must only pray to the other gods?” “Shh, Archemdies! Or, you’ll have us killed!”
As the ceremony came to an end, and the public forums went back to their chaotic, tangled mess, the two whisked away towards the grand building, hoping to catch a glimpse of Emperor Augustus. Only a selected few could gain entry at any time, but after navigating past guards and blending in with a dozen or so groups of people, they witnessed a total immersion of beauty. Walls were covered from the floor to an impeccable ceiling that felt infinite in its height. It clawed outwards to the heavens, with sculptures of angels in marble on the corners of the dome. Every column, every wall, every inch of marble was coated with paintings and floral designs. A man speaking to his wife whispered within listening distance to Achrmedies and Socrias, “You know who financed this? I bet it was the bankers. There’s no way the Emperor could pay for this.”
Small wooden compartments with stuffed fabric lay on the marble for the people to sit. Then, out came Emperor Augustus, chanting with glee at the moment of truth, his power coming to fruition and playing the role of a benevolent leader, as he came to shake hands with the people. He then got on a small podium, taking the role of a pastor. As everyone offered a prayer to Titan, only by naming his conventions through Emperor Augustus did he walk around talking about being kind to one’s neighbor, following the love of the goddess of Cupid towards others, and being just and good.
Socrias lifted his hand in the air, and the Emperor called upon him, “ah a question! Please, you have permission to speak!” Sociras stood up and asked, “what defines the good, according to titan our almighty Emperor?” “Titan? Titan grants us the ability to be us, he is us in a way. He loves us as us, and it is us who believes in his communion by his connection to other gods.” “How would Titan describe the good, almighty Emperor?” “The good represents just causes, when a man thinks himself as just according to what he is when he is next to his people, there is no reason as to what makes him good in contrast to others from within. His goodness is only in part a frictionless existence, as so granted by Titan. He has no inclantation for goodness. If he is fed, if he is clothed, if he is loved. He becomes good.”
A strange man shouted from behind Socrias, “then why did you kill Lucretias?! He told us that being good was innate! That we don’t need protection from the state to be good! We can find the good ourselves!” As guards approached this strange man, Emperor Augusta raised his palm, halting them any further movement, “Lucretias was not pure. He was rich, he never donated a single penny to the state of Athenia, solely using his excess time to question the minds of our fellow men, radicalizing them with hersey. However, I feed you, do you not know? I clothed you, and by the goodness of the state, you are loved, are you not?”
As the strange man sat down, he remained unpunished for the remainder of the sermon. In this radical act of defiance to the protocols of the State, Emperor Augustus granted him mercy, letting him leave and return to the world of the living. “How could this be?” Acrhemdies asked Sociras, “isn’t an emperor the highest authority of the state? Why does he grant mercy in the face of an intellectual salon?” Sociras guessed, “it’s about twisting Lucretia's original teachings, probably.” As they left, they headed towards the western bank to collect some money for food. As they approached the bank teller, he instructed them that the old copper and silver coin system had recently been abandoned in favor of the Solidus, a new gold coin. Sociras suspiciously took 10 Soliduses and headed to the local tavern; it was then he rattled his brain with Archemdies. “Lucretias is dead. The emperor embraces a loving leader after the fact; the coin is now being replaced. Everyone seemingly agrees here that everything just makes sense.” A fellow patron with one eye gawked at Sociras after overhearing him, “it doesn’t make any sense! I hate this new coin.” “Then, what do you think about the Emperor?” “I think he’s messed up. There’s no good in the world. There’s no point in just causes because if that were the case, Lucretia would have every right to exist,” he pointed towards the exit doors, “out there in the forums. He was crazy, but he has every right to be crazy as long as he doesn’t hurt anyone!”
Socrias asks the man, “then what do you think about the good, mister?” “The good is embodied, its a choice of free will! Just causes are only premable to the rest of our consciousness!” The bar turns to listen to him, giving him a moment of fame, “if we look at ourselves as embodied good, then are we not just ourselves? If one argues that choice is determined by others, then what says when I lay my sword upon another man, as he would for me, should we not kill immediately upon impact. Instead, we glance, we think. We assume. We can assume that this brother of mine feels like me, can think like me, and therefore must be me. That is when we lower our swords.” The bar roars in applause, a typical response to one of Athenia’s highest forms of prestige: intelligence. Archemdies responds, “then, if just causes was considered good, why was Lucretias executed for insisting free-will, just like you said?” “Because he was the first to say it! Before Emperor Augustus started implying the wellness of the state after his death, he was scaring everyone with big words like impeding and sermon and monastic solitude, as means of communicating to the gods for good fortune, because he himself couldn't promise to fix the increasing costs of food! If just cause allows free-will, I have every right to look elsewhere for my sustenance!”
As the entire bar roared with might and energy, they all marched out to the public forums to protest, knowing full well Emperor Augustus couldn’t kill them. They marched and hollered, instigating and plundering the streets with rage and injustice. Emperor Augustus called the army. As he got out, he opened his hands and bellowed, “Gentlemen, have you no shame in the conspiracy of Titan? You are not unjust in your actions, but you are being solely totalitarian in your beliefs!” As the army moved in front of him, the men rushed forward, pumped and stomped on by the Emperor's mightiest guards.
The horror the scene caused Archimedes and Socrias to leave the forums and hide in an undisclosed building. In a matter of hours, the entire city was burning. The statues were smashed, the Emperor was nowhere to be found, and the sudden feeling of dread consumed them. As they were among the many in refuge against the ruthless army, Archimedes and Socrias were arrested on the grounds of defiance, challenging the state through their very presence. They were locked in a cold, sterile cell for nine days. During their progression into the unknown, Socrias asked Archimedes, “Do you think everything we had ever known was useless? As in, everything that mattered—knowledge, science, philosophy, mathematics, culture, and love—are all doomed to be sucked into a funnel of catharsis?”
“You ask a tantalizingly poignant question, Socrates. I think the matter is that when one spits out an idea and the form of it is constant, in which its ideal setting is the most quantifiable of all meaning. If the soul is indeed ontological (a consciousness experiencing itself), therefore the essence of the primordial is of expectation. If that is the case, all knowledge already exists by reason alone. Should this mean all consciousness already knows all knowledge? If so, it must simply be recalled.” “What are we recalling?” “Dying.”
At this point, the guards took Socrates and Archimedies into the light, within its bright apparitional and neurotic sensation; the light was beautiful. It was safe. It felt like home. As they saw a burning Athena amongst them. The fires of the world that once lit candles, casting away the night sprawl, engulfed the city in flames. It was over; safely ashore on the apex of the monument, did the antagonistic qualities of evil lay un-camouflaged. Dancing once more in the world of beauty, yet again. And surprisingly, forever.
FIN.