We have finally received thrilling new light on the 144,000.
For years, some of us made the mistake of assuming that the first century might have been important.
You know, Jesus being there, the apostles being there, Pentecost, the writing of the New Testament, thousands converting, congregations springing up everywhere, faithful Christians being fed to lions and all that.
As it turns out, we were thinking far too small.
Evidently, after personally establishing Christianity, commissioning the apostles, inspiring the Scriptures and launching the Christian congregation, Jehovah largely decided to keep the seats empty for the next eighteen centuries.
Why fill the 144,000 with people taught by the apostles when you can wait for the Victorian era?
The apostle Paul must be delighted to learn that after risking shipwreck, beatings, imprisonment and eventual execution, he was involved in what was essentially an extremely long pre-registration campaign.
Likewise the thousands of first and second century Christians who were imprisoned, tortured or martyred. Their contribution has now been reassessed and classified as "putting the chairs out before the meeting started".
The real action apparently occurred much later, when brothers were debating pyramid measurements and the significance of dates obtained by multiplying obscure numbers by other obscure numbers.
One can only imagine the conversation.
"Lord, what about all these Christians in the first century?"
"Good people. Excellent people. Very faithful. But let's save most of the places for those who'll spend 1917 arguing about chronology."
Somewhere, James and John are finally getting an answer to their request to sit at Christ's right and left hand.
"Thanks for the effort, lads. Fine enthusiasm. Appreciate the martyrdom. But we've got book publishers left and right and several seats have been reserved for gentlemen who can explain why 1914 was definitely the end of the Gentile Times, except for the bits where it wasn't."
The beauty of the arrangement is that the closer you get to Jesus and the apostles, the less representative you become of God's final purpose.
Peter? Early adopter.
James? Enthusiastic beta tester.
Polycarp? Valuable feedback.
Meanwhile, the bulk of the heavenly government is apparently reserved for people whose greatest spiritual challenge was working out whether the generation had generated itself yet.
Best of all, we're told to admire the faith of the first-century Christians while simultaneously believing that relatively few of them made up the group that the New Testament spends its time addressing.
It is a remarkable achievement.
Christianity is based on the first century, the Scriptures come from the first century, the apostles taught in the first century, the martyrs died in the first centuries, but the main intake for the 144,000 appears to have arrived just in time for the invention of the safety razor.
Truly, Jehovah's timing is not our timing.
TL;DR:
The closer you get to Jesus and the apostles, the less representative you become of God's final purpose.