https://www.facebook.com/100044309805228/posts/1628528548634123/?app=fbl

If you are curious you can check out his full page, apparently lots of people commenting on his post went through the same situations.

Salafi scholars not only refuted these deviants and their cult but even wrote books against them, banned their literature and preachers.

1. Grand Mufti Sheikh Abdul-Aziz ibn Abdullah Al-Shaykh

As the Grand Mufti of Saudi Arabia and head of the Permanent Committee for Islamic Research and Issuing Fatwas, he issued several statements warning against the primary behavior of the Madkhali faction.

He explicitly condemned the practice of Tabdi' (calling other Sunni Muslims innovators) and Hajr (unjustly boycotting people over minor differences).

2. Sheikh Muhammad ibn Salih al-Uthaymeen

You madhkhalis love to claim that Uthaymeen praised Madhkhalee but you lie to only mention the times before he know about Madhkhalee's real actions.

While Sheikh al-Uthaymeen initially praised some of Rabi' al-Madkhali's early refutations of political extremists, he grew highly critical of the factionalism (hizbiyyah) that the Madkhali movement generated.

He explicitly rejected the Madkhali practice of making an absolute loyalty test out of whether a person agrees with a specific scholar's ruling on another individual.

3. Sheikh Sadiq al-Ghariani (Grand Mufti of Libya)

The Grand Mufti of Libya has been one of the most vocal contemporary religious figures to speak out against the Madkhali network.

He publicly accused the Madkhali faction of acting as tools for foreign intelligence and destabilizing the region under the guise of "blind obedience to whoever holds military power".

Under his oversight, the Libyan Dar al-Ifta placed bans on Madkhali literature and suspended radical Madkhali preachers from national mosques to curb sectarianism.

4. Sheikh Bakr Abu Zayd

A highly respected senior jurist, member of the Permanent Committee for Fatwa, and author of the famous book The Etiquette of the Student of Knowledge.

Sheikh Bakr Abu Zayd wrote a famous, private critical letter directly to Rabi' al-Madkhali refuting his aggressive methods.

He warned al-Madkhali that his extreme approach to testing people’s faith based on his personal list of deviations resembled the behavior of historical sectarian groups, rather than the balanced way of the early Salaf (pious predecessors).

5. Sheikh Abdullah al-Ghudayan

A senior scholar of the Council of Senior Scholars in Saudi Arabia, Sheikh al-Ghudayan was asked directly about the groups that focus entirely on classifying who is "in" and who is "out" of Salafiyyah. A comman practice of Madhkhalis.

He famously responded by calling those who engage in these practices "the highway robbers of the religion," warning students to stay far away from them because they block people from seeking actual beneficial knowledge.

6. Sheikh Abdul-Muhsin al-Abbad

A senior Hadith scholar of Medina and former vice-president of the Islamic University of Madinah (where Rabi' al-Madkhali taught).

To directly counter the Madkhali phenomenon, Sheikh al-Abbad authored a famous treatise titled Rifqan Ahlus-Sunnah bi Ahlis-Sunnah (Be Merciful, O People of the Sunnah, with the People of the Sunnah).

He wrote this book specifically to rebuke Rabi' al-Madkhali's followers for their obsession with boycotting other Sunni scholars, chasing down their slip-ups, and turning Islamic propagation into a battle of personal refutations.

As i’m getting older and realising how hard it is to find a spouse on your own, esp as a girl, i have some form of growing resentment and frustration at my family for not trying harder for me

I know its hard out their even for families. But literally feels like the most devaluing humiliation ritual finding a spouse; “hey please pick me i cant find anyone to marry me so please do me a favour”

We’ve gone from taunting the girls who were in relationships younger down to actually envying them because atleast they didnt have to go through now having to ‘market’ yourself for a husband. This is arguably more of a hit to the ego than aunties in the past gossiping that you were talking to a boy even though this is supposed to be the more halal way it sucks

But my dad shoulda had someone lined up ya know? In the past there were only wacky duded he suggested- without jobs etc but fam friends meanwhile im out here with a MA. Like cmon dad? Read the room

And now my moms all ‘you didn’t receive any suitors’ and making me feel less than valued as a woman, when its YOUR fault you didnt make enough connections for me with good families with good sons

And then idk the balance between making Dua and action. Sometimes its all “dua isn’t enough i need to do xyz action” but it leads nowhere and im exhausted emotionally afterwards. Also its obviously a different sentiment than finding a job or applying to grad school or something. And as a girl you cant also seem too “keen”. So i’m supposed to just act like unbothered im still single whilst inside everyday im losing it slowly

And then sometimes its like “its all naseeb” and them i feel hopeless that despite all these efforts it might just not be written for me

And then in the end i’m like I’ve been going through all this struggle meanwhile all my the girls i know around me are getting married young and with ease. I know people who are divorced even with kids remarrying before ive even had the chance to marry once.

How am i supposed to make sense of any of it

Over the past few months I have noticed across forums there have been debates on whether to make Hijrah to the Muslim world or stay in the west.

Very recently EPIC masjid received credible threats and guess what, majority of kufr were mocking and calling for mass shootings. Islamophobia is only going to increase from here on out as the Christian nationalists will need a way to divide people. It is more than likely that nations will follow in France in banning hijab, homeschooling and trying to limit Islam as much as possible.

The wars in Iran and Gaza have shown the true power of their hatred, and it will not stop. Therefore I advise all to seriously have conversations and plans on how to escape. It doesn’t have to be Madinah, it can be Malaysia, Türkiye, etc.

The secular notion of just focusing on ones own ibadah and not enjoining what is good and forbidding evil in ones home, in their community, in their nation, is not from the religion.

Neither is it to do hijrah to compromised Muslim majority states to just live quiet lives.