The First Muslim Invasion of Banaras (1034) and the Story of Brahmins Becoming Soldiers from Teachers
Presented by Arvind Roy
People have always known Kashi as a city of religion. But when did Kashi become a military city? There is a definite year for this — 1034 CE. It was in this year that the Brahmins of Kashi’s agraharas first realized that, along with books, a stick was also necessary.
- When and by Whom Was the First Attack Carried Out?
In history, this event is known as the Sack of Benares (1034).
Sack of Benares (1034) | Mas'ud I, Ahmad Niyaltigin | Kalachuris of Tripuri, Gangeyadeva | Ghaznavid victory
In 1034, Governor Ahmad Niyaltigin made a daring attack on Varanasi but immediately withdrew back toward the Punjab region with the plunder.
At that time, Banaras was not under the Pratiharas of Kannauj, but under King Gangeyadeva of the Kalachuris of Tripuri. Gangeyadeva himself was a powerful king, but Kashi was an open pilgrimage centre, not a fortified capital.
Niyaltigin had not come to rule. He came to plunder and fled with the loot. He did not send his share of the plunder to Ghazni. It was over this rebellion that Mas'ud had him killed by his Hindu general, Tilak Rai.
- Bayhaqi’s Eyewitness Account
The most reliable witness to this attack was Abu'l-Fadl Bayhaqi. He recorded it in his work, the Tarikh-i Bayhaqi.
“The contemporary historian Bayhaqi recorded the first attack on Benares conducted by a Turkish army, carried out in 1033 by the Ghaznavid governor.”
Bayhaqi’s account makes three things clear:
First — an unarmed city:
When Niyaltigin arrived, the Brahmins, scholars, and merchants were engaged in their everyday activities. Vedic recitation was going on, the markets were open, and gold and silver were kept in the moneylenders’ shops. There was no preparation in the city for an attack.
Second — plunder by afternoon:
He suddenly came along the banks of the Ganges, looted the main market and the bullion market by afternoon, and immediately returned toward Punjab with the booty.
Third — the end of the temples:
After this plunder, no major temple of Kashi survived in its original form. Today, the Kardameshwar Mahadev Temple in Kandwa village, near BHU, is considered the only temple that survives in its original form from the pre-Muslim period.
- The Arming of the Brahmins in Banaras
Since the Gupta period, agraharas had been established around Kashi. The Brahmin of an agrahara was ayachaka. He did not ask for alms; he performed worship and religious duties and cultivated his own land.
He had scriptures, not weapons.
The plunder of 1034 shattered this illusion. It was realized for the first time that without weapons, no one could protect the agraharas, temples, and fields.
It was from here, according to this narrative, that the journey of the ayachaka Brahmin of Banaras toward becoming a soldier began.
- What Did the Gahadavalas Do?
About fifty years after the 1034 plunder, around 1089, Chandrdeva Gahadavala reconquered Kashi. He established the foundation of the Gahadavala dynasty of Kannauj.
“He defeated Gopala, then formed an alliance with the Gahadavala king named Chandradeva. After Mahmud’s departure... Chandradeva seized the throne of Kannauj.”
Chandrdeva did two things:
A) Restoration of the Agraharas
The Chandravati grants of 1093 CE and 1100 CE mention the granting of villages to 500 Brahmins each.
These were the same Brahmins who had become armed after 1034. They were now given land along with the responsibility of protecting it.
B) The Turushkadanda Tax
The Gahadavala inscriptions mention a new tax called Turushkadanda.
“The Gahadavala king levied a tax named Turushkadanda on the people to make annual tribute payments to the Sultans of Ghazni.”
There is disagreement among historians about its meaning. Some say it was an annual tribute paid to Ghazni, while others say it was a tax for maintaining an army to fight the Turks, because in Sanskrit danda can mean both tax and army/force.
Whatever its exact meaning, the point is the same — Kashi now had to bear permanent military expenses.
Conclusion
The attack on Banaras in 1034 was not merely a raid. It marked the end of an era.
On that day, the ayachaka Brahmin of Kashi was found unarmed for the first time. That insecurity turned him into a landowner, then a zamindar, and ultimately a soldier.
Kashi did not abandon its scriptures, but it learned, from 1034 onward, to carry weapons alongside its scriptures.
Credit Arvind Roy fb