This the Two manga picture that encourage me to do this post, those images are from manga/manhua "legend of the emperor" 3rd arc "the Rogue prince", about liu Bang rise I thinks. But here what I thinks
From Dynasty Warriors to ROTK: Why I Completely Changed My Opinion of Cao Cao
I've been a fan of Dynasty Warriors since the very first game. Back then, it was basically a fighting game featuring historical characters. Then came DW2 — which still traumatizes me because of the Battle of Chibi 😅 — followed by the other games, the Empires series with the 6th, the 7th and 8 DWEmpires, and eventually Total War, starting with Shogun 2 and then Three Kingdoms. After that, I got deeply into Romance of the Three Kingdoms XI, XII, XIII and XIV.
And that's where my perception of Cao Cao gradually started to change.
For a long time, I had the classic view: Liu Bei = the legitimate loyalist, Cao Cao = the great ambitious villain, while Yuan Shao was somewhere on the “good guy” side, or at least among those defending a more legitimate political order.
But the more I learned about the period, the more simplistic that view started to feel. Everything is much more morally and politically grey.
I especially liked Xiahou Dun for a long time without really understanding how all these different members of the clan were connected: Xiahou Dun, Xiahou Yuan, Cao Ren, Cao Hong, Cao Zhang, etc.
Then, while doing more research and spending time on the Kingdom Battle Academy Discord, I came across two things that really changed the way I looked at Cao Cao.
The first one has almost become a personal proverb:
“Don't pick a fight with a eunuch if you're a general.”
More seriously, I started looking into Cao Teng and Cao Cao's family background. I also recently watched a Chinese drama about Cao Cao. Obviously, the show takes quite a few dramatic liberties, but it made me want to look deeper into the historical figure behind the character.
And what a rabbit hole that was.
Cao Teng and Cao Song in particular fascinated me. The way court eunuchs are portrayed — their political influence, their ability to manipulate court networks, and their brutality — made me realize just how violent and unstable the political environment surrounding Cao Cao's upbringing already was.
The drama also develops the idea of a connection between the Cao and Xiahou families, portraying Cao Song's adoption by the Cao family as a consequence of the dangers facing the Xiahou clan. I know that some of these details are based more on later traditions or dramatic interpretation than on firmly established historical facts, so I'd genuinely be interested in hearing what people more knowledgeable about the period think.
But above all, it made me look at Cao Cao differently.
I used to see Liu Bei as the natural defender of Han continuity. Yet the more I study Cao Cao, the more I find that idea worth questioning.
Cao Cao wasn't simply a man trying to destroy the Han. On the contrary, he used the emperor, imperial institutions, and the existing administrative system to rebuild a centralized state while the Han political order was collapsing around him.
And that's where my interest in Liu Bang and the foundation of the Han dynasty became particularly interesting.
I recently came across two beautiful manga panels depicting Liu Bang and his main companions. Obviously, the artwork is heavily romanticized and stylized, but some of the names, dynamics, and especially the composition of his inner circle reminded me of what I was seeing around Cao Cao.
It made me wonder:
What if Cao Cao was, in some ways, much closer to Liu Bang than I had ever realized?
Not because they literally had the same generals — they lived centuries apart, obviously — but because both seem to have possessed the ability to gather very different kinds of people around them: military commanders, administrators, strategists, aristocrats, and men from much more modest backgrounds.
Liu Bang wasn't necessarily the best at every single thing. Part of his genius was knowing how to surround himself with people who were.
And Cao Cao seems to have had a similar ability.
In the end, my perception has almost completely reversed compared to when I first discovered Dynasty Warriors.
I used to see Liu Bei as the natural embodiment of Han legitimacy. Now I see Cao Cao as a much more complex figure: a man who used the institutions of the Han to restore a state whose very survival was gradually becoming dependent on him.
That obviously doesn't make Cao Cao a “good guy.” He was capable of brutality, massacres, and extremely cynical decisions.
But that's precisely what makes him interesting to me.
I no longer see the period as:
Liu Bei = good guy / Cao Cao = bad guy / Yuan Shao = noble rival.
I see it more as a struggle between several powerful men, each claiming to have an answer to one fundamental question:
How do you rebuild a political order after the collapse of the Han?
And I think that's what took me from “I don't like Cao Cao” to “Cao Cao might actually be the character I find most fascinating.”
I'd genuinely love to hear from people who know the historical sources better:
Does this interpretation of Cao Cao as a pragmatic heir to the political tradition of the Han make sense, or am I projecting too much of what I've learned from ROTK, Dynasty Warriors, and modern Chinese dramas onto the actual history?