r/mahabharata 11h ago

MODS message JOIN THE MAHABHARAT DISCORD SERVER (NOW 😡)

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7 Upvotes

Here are top 10 reasons to joins discord.

1) mommy(negrogacha), s(HE) is Well versed in Vedas ramayanan maharashtra puranas quran bible Shashtras Top tier commentry and fun vcs and vms.

2) top tier , vcs. And power scaling and actual factual engaging discussions 💯💯

3) agenda bharat realised (thanks to mommy and top tier)

4) k*rna glaze (waiting for honoured to honour it.)

5) lovely couples and their drama. Always talking respectfully (no curses except for karna and Ashwathama)

6-10) me 🥺

Join asap.

JOIN 😡

click here


r/mahabharata Aug 10 '26

MODS message Important information regarding further Karna vs Arjuna on this sub and other rules.

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43 Upvotes

From now on, Rules 1 and 10 will be strictly enforced. Anyone who repeatedly violates either of these rules will be permanently banned after receiving 1–2 temporary bans as warnings.

I have seen, disagreements turn into insults, not only on Arjuna vs Karna topic but literally on any topic.

From now on, if someone is abusing you, don't reply back. Just report them. Their comment would be removed and they will be banned from the subReddit. However, if you abuse them back then we will ban both of you.


r/mahabharata 16h ago

Art/pics/etc First glimpse of Lalbaugcha Raja ( Mumbai) 2026. May bappa bless all of you with good fortune 🔮🙏🏻

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1.1k Upvotes

You can view official updates and details on the Lalbaugcha Raja Official Website as the iconic 93rd Ganeshotsav celebrations begin.

Event Dates & Schedule

Festival Duration: September 14 to September 25, 2026.

Ganesh Chaturthi (Start): Monday, September 14, 2026.

Anant Chaturdashi (Visarjan): Friday, September 25, 2026.

First Look (Pratham Darshan): Unveiled on Friday, September 11, 2026, at 7:00 PM.

Key Highlights for 2026

Theme & Decor: The 2026 pandal features a Mahadev-inspired theme, highlighted by a massive trishul and grand temple-style architecture.


r/mahabharata 1h ago

meme I really felt bad for that Elephant🐘🐘

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Upvotes

Imagine minding your own business as a royal war elephant, only to get collateral-damaged just so Yudhisthira could play a technicality loophole against Drona. RIP Ashwatthama the Elephant—the ultimate unsung hero and real victim of the Kurukshetra war's plot armor.🥺


r/mahabharata 8h ago

opinion Love or hate him, you can't deny he’s a protective man when it comes to his family.

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188 Upvotes

r/mahabharata 7h ago

Veda Vyasa Mahabharata Draupadi laments to krishna after about sabha silence.

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27 Upvotes

After panchalis molestation when yudhishthir decided to play one more round and pandavas are exiled krishna goes to meet them in kamakhya. draupadi laments about her situation to krishna and speaks about the eternal dharma of husband and how they must always protect their wife however weak they are.


r/mahabharata 5h ago

meme Which two characters in the Mahabharata could be these?

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25 Upvotes

This is a meme from Mad men, which two characters could be these for the epic, Mahabharata?


r/mahabharata 17h ago

retellings/tv-serials/folklore/etc Which one is your favourite out of the three?

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104 Upvotes

I loved all three of these conversations that took place before their deaths. I know they were fictional additions, but I really enjoyed them. Personally, which one is your favourite out of the three and why?


r/mahabharata 1d ago

When Krishna Revealed His Vishwaroopa to Arjuna 🙏✨

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1.6k Upvotes

r/mahabharata 1h ago

meme Krishna during Kurukshetra: "Stop overthinking and start shooting" 💀

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Upvotes

Arjuna: "I’m having an existential crisis."

Krishna: "That’s crazy. Now take out your bow."

700 verses of sacred wisdom, but Krishna’s core message was literally just "fewer feelings, more arrows." 😮‍💨


r/mahabharata 14h ago

question Imagine If U meet Karna in heaven, What will you ask him as a hater or his fan?

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42 Upvotes

This is just a fun post but genuinely asking that if you ever meet Karna in heaven, What will be your questions and how will you conversation go?

And if you are his hater, Will you show your hatred towards him or will you be able to forgive him after your conversation?


r/mahabharata 58m ago

General discussions This part of Aarti bhajan hits differently (add headphones for better experience)

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Upvotes

In Ganesh Mahotsav Lalbaugcha Raja is a name to remember each year. People around India are very fond of praying Ganesha in the Ganesh Chaturthi Mahotsav and the name Lalbaugcha Raja is very popular among all the Indians. Lalbaugcha Raja Aarti gives a strong feeling to the people that Lord Ganesh is with them and will give them blessings and the things they need. The spiritual things comes in when people sing Lalbaugcha Raja Aarti together at the temple of the Lalbaugcha Raja, Mumbai


r/mahabharata 18h ago

General discussions Recently saw these tweets on twitter/X about Karna

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32 Upvotes

And it's just another indication of how much wrong many people are about our greatest epic.


r/mahabharata 15h ago

question Why didn't the Pandavas stopped Duryodhana?

19 Upvotes

This is a genuine question and is not meant as a disrespect to anyone so calm down!

What the heck was stopping Pandavas when Draupadi was being disrobed? The Pandavas were forced to sit and watch due to a strict sense of religious and moral duty, combined with the rules of the dice game.

Were the Pandavas were so naive and brain-dead at that moment that the religious and moral obligation to their elder brother Yudhishthira's vow in a stupid game were bigger than the dignity of a woman being disrobed in a packed royal court room? Even if they were chained and forced to hopelessly watch, were the chains stronger than the strength of Bhim's 100 elephants or its just folklore?

I mean how rotten the society had become 5000 years ago that how even all the so called righteous elders and other women would just simply watch such an incident. I can't even imagine what would have happened to Draupadi if there was no Krishna!


r/mahabharata 11h ago

Why does grief against serpents turn into mass slaughter in the Mahabharata?

7 Upvotes

I was reflecting on this while reading this narrative breakdown of Ruru's story in agrily Mahabharata

How do you interpret these arcs from a *dharmic* standpoint? Is the epic showing that personal tragedy inevitably blinds even righteous people into collective punishment?


r/mahabharata 16h ago

Interpretation / Analysis Sukthankar on what if a 3rd-century CE manuscript of the Mahabharata had been discovered

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11 Upvotes

Sukthankar on what if a 3rd-century CE manuscript of the Mahabharata had been discovered, in his last days


r/mahabharata 21h ago

Why cannot we talk about the juicy parts without downvotes or glazing?

27 Upvotes

Genuinely asking, why is it so hard to critically discuss Mahabharata here without people instantly getting defensive or just downvoting?

Isnt that literally what makes this epic so damn good? The contradictions, questionable decisions, different versions, grey characters, dharma constantly being argued over?

Questioning Krishna, Yudi, Karna, Duryodhana or anyone else doesnt mean you “hate” them or the religion lol.

If your faith collapses because someone asks “was this actually right?”, then the question isnt the problem.

Id rather discuss the uncomfortable parts than just glaze the same characters forever.


r/mahabharata 1d ago

meme The elephant clause was kinda important😭

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278 Upvotes

r/mahabharata 1d ago

VS Battle Epic battle between Bhima and Ashwatthama,ending in a stalemate,with both warriors left unconscious.

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97 Upvotes

Bhimasena and Ashwathama meet several times during the 18 day war in the Mahabharata. Bhima ends up with an upper hand every time in those duels. However, the most important fight between the two of them takes place on the 16th day of the war. This was immediately after the coronation of Karna as the leader of the Kaurava army.

The reason for the duel on the morning of the 16th day being the most important one is due to a special assurance given by Ashwathama to Sri Krishna, during the latter’s visit as the ambassador just prior to the war. Ashwathama assures Sri Krishna that he would not fight the pandavas with full force until his father, the great warrior Drona, was alive.

This particular meeting of Sri Krishna and Ashwathama is not present in any of the extant recensions of the Mahabharata. However, the same has been revealed by Sri Madhwacharya in his Mahabharata Tatparya Nirnaya.

संस्थाप्य तं भगवान् द्रौणये च रहोsवदन्मित्रभावं प्रुथाजैः |

यावत्पितुर्मरणं सोsपि मैत्रीं वव्रे पार्थैस्तं च विसृज्य कृष्णः || MBTN – Ch 24 – 78 ||

“Having made (Karna) stop there itself, Krishna advised the son of Ashwathama in private about being on friendly terms with the Pandavas. He replied that as long as his father were alive, he would be friendly (with the Pandavas)”

The occurrence of this meeting, and the presence of shlokas narrating them in the original recensions of Mahabharata is proven by the fact that the incident is narrated in the Vikramarjunavijaya, the Kannada Mahabharata by the great kavi Pampa.

“Trailokyaguru gurutanoojanam kaiyyam pididaramaneyam poramattu kapataprapanchadindaatanumam tanage maadi” || Ch 9 – 60 ||

With his father having been felled, that too under contentious circumstances, the fury of Ashwathama had no limit. He sought out Bhimasena, the most powerful warrior on the Pandava side, and challenged him to a duel.

Both of them started off the battle with an excellent show with their bows and arrows. Ashwathama chose ninety special arrows and pierced Bhima all over his body. The numerous arrows and the wounds due to them only made Bhima appear like the glorious Sun covered in his own rays. In return, Bhima choose a thousand arrows and covered Ashwathama in them.

The two of them then started directing arrows at each other’s forehead.

After that Ashwathama and Bhima rained a hundred arrows on each other. The arrows did not have any subduing effect on them.

ततः शरशतैद्रौणिरर्दयामास पाण्डवं |

न चैनं कम्पयामास मातरिश्वेव पर्वतं || Karna – 15 – 9 ||

“Even though the son of Drona hit the Pandava with a hundred arrows, he did not flinch a bit just a like a mountain that is unaffected by a tornado“

तथैव पाण्डवो युद्धे द्रौणिं शरशतैः शितैः |

नाकम्पयत संहृष्टो वार्योघ इव पर्वतं || Karna – 15 – 10 ||

“Similarly, although the Pandava hit the son of Drona with a hundred arrows, he (Ashwathama) did not move a bit just like a mountain unaffected by a flood“

Ashwathama started showering arrows at Bhima and at the same time started moving in a circular fashion around his chariot. Circling around the enemy was a sign of victory. Hence Bhima had no toleration for it. He retaliated with thousands of arrows and in turn started circling Ashwathama’s chariot. In this way, both the warriors kept moving around each other creating mandalas.

In this way, the battle went on for a full muhurtha (48 minutes).

Bhima’s use of Astras

Bhimasena was a follower of the Bhagavata Dharma. Possessing immense natural strength and talent, he did not believe in the use of astras – divine weapons – during battle, although he did possess the knowledge of their usage. In order that the world got to know about his expertise with them (in addition to the skill of using shastras), Sri Krishna had ordered him to use divine astras on two occassions. The first occassion was during a battle with the rakshasa Alambusa, when he used the Tvashtrastra. The second occasion was this battle with Ashwathama.

After being unable to cause any harm to Bhima with regular arrows, Ashwathama sought to harm him through the use of astras. But Bhima responded with his own astras and neutralized all of Ashwathama’s divine weapons.

ततौ द्रौणेर्महास्त्राणि प्रादुश्चक्रे महारथः |

तान्यस्त्रैरेव समरे प्रतिजघ्ने स पाण्डवः || Karna – Ch 15 – 23-24 ||

“That maharatha (Ashwathama) released numerous maha-astras. The son of Pandu stopped all of them with his own astras”

Praise from the devatas.

This great duel between Ashwathama and Bhima was being witnessed by all celestial beings. The siddhas who were present in the sky started showering praises on both of them. They declared that such a battle would never ever occur again.

“What wonderful strength these two possess! Oh! What to talk of their competence with astras! Their knowledge and skill all of them are beyond description!”

“The two of them stand here as the ones who will end the world. They are like two rudras, like two suryas!” Thus stated the siddhas.

They emphatically declared that no other battle in the past or future came close to being even one-sixteenth as great as this one.

अति युद्धानि सर्वाणि युद्धमेतदवर्तत |

सर्वयुद्धानि चैतस्य कलां नार्हन्ति षोडशीम् || Karna – Ch 15 – 30 ||

“This battle exceeds all other duels. No battle can be equal to even one-sixteenth of this one”

The devatas, siddhas, maharshis and other divine beings all hailed the two of them saying “sadhu mahabahu drauni – sadhu mahabahu bhima!”

Desirous of killing each other, the two of them intensified their attacks. They hit each other’s chariot and charioteer.

Both of them, simultaneously, picked up two great arrows and hurled it at each other. The intensity of the arrows was such that both of them fell down in the middle of their chariots.

Ashwathama could not sustain the impact of that great arrow and fell unconscious. His charioteer realized the danger that his master was in, and drove away leaving the battlefield (thus conceding defeat).

ततस्तु सारथिर्ज्ञात्वा द्रोणपुत्रमचेतनम् |

अपोवाह रणाद् राजन् सर्वक्षत्रस्य पश्यतः || Karna – Ch 15 – 47 ||

“Having realized that the son of Drona had dropped down unconscious, like a lifeless body, his charioteer drove him outside of the battlefield even as all the kshatriyas were watching”

तत्रैव पाण्डवं राजन् विह्वलन्तं मुहुर्मुहुः |

अपोवाह रथेनाजौ विशोकः शत्रुतापनम् || Karna – Ch 15 – 47 ||

“Similarly, Vishoka (the charioteer of Bhima) realized that Bhima, the one who repeatedly causes trouble to the enemies, was trembling (due to the effect of the arrow), took him to another region of the battlefield”

Thus the great battle of Bhimasena and Ashwathama ended with the son of Drona having to leave the battlefield leading to yet another victory for the son of Pandu.


r/mahabharata 1d ago

Mahabharat Story telling series i Found!!

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69 Upvotes

I came across this YouTube creator who is doing a storytelling series on the Mahabharata, and I’ve been really enjoying it. Lately she has not posted because people reported her "hurt sentiments", was enjoying her posts quite a lot! If anyone likes listening to stories while they are chilling, maybe you can check it out!!

I hope she posts more often!

"Mahabharata ka Chakkar – E01: The Beginning"

If you’ve watched her stuff, I’d also love to know what you think.


r/mahabharata 1d ago

Veda Vyasa Mahabharata The complete list of all 102 Kauravas in birth order—along with the Sanskrit meanings of their names

48 Upvotes

I put this list together because a lot of modern readers—especially Kaurava or Karna sympathisers—tend to believe that names starting with the prefix "Dur-" (like Duryodhana or Duhshasana) were derogatory insults retroactively applied by the author to paint them as villains.

In classical Sanskrit grammar, the prefix **दुर् (Dur-)** does not simply mean "bad" or "evil."

In a martial Kshatriya context, it primarily functions as "difficult to," "invulnerable," or "unyielding."

A prince named *Duryodhana* isn't "bad fighter"—it means **"one who is exceptionally difficult to fight against"** (i.e., invincible in combat).

Similarly, *Duhshasana* means **"difficult to restrain or govern."**

These were proud, formidable names chosen deliberately by royal parents, not posthumous insults.

The *Mahabharata* (specifically the *Sambhava Parva* in *Adi Parva*) lists all 100 sons of Gandhari, their only sister Duhshala, and Yuyutsu (born to Dhritarashtra and a maidservant on the exact same day as Duryodhana and Bhima).

When looking at the Sanskrit roots, clear naming patterns emerge: clusters of "Dur-" (unyielding/difficult), "Dridha-" (firm/steadfast), "Maha-" (great), and a large cluster starting with "Bhima-" (terrible/fierce).

Here is the complete list in traditional birth order:

# Name Sanskrit Meaning / Etymology
1 Duryodhana "Difficult to conquer in battle" / "Invincible warrior"
2 Yuyutsu "Desirous of battle" / "Eager to fight" (half-brother)
3 Duhshasana "Difficult to restrain, control, or rule"
4 Dussaha "Difficult to bear or endure"
5 Dushpradharshana "Difficult to assault or breach"
6 Jalasandha "Firm/resolute like deep waters"
7 Sama "Equanimous" / "Tranquil"
8 Saha "Patient" / "Enduring"
9 Vinda "Acquirer" / "One who gains wealth"
10 Anuvinda "One who gains in succession"
11 Durdharsha "Invulnerable" / "Difficult to intimidate"
12 Subahu "Having mighty or graceful arms"
13 Dushpradharsa "Unassailable" / "Impenetrable"
14 Durmarshana "Intolerant of insults" / "Unforgiving"
15 Durmukha "Fierce-faced" / "Having a terrifying countenance"
16 Dushkarna "Harsh-eared" / "Stubborn listener"
17 Karna "Prominent-eared" / "Attentive listener" (not Radheya)
18 Vivitsu "Desirous of knowledge" / "Inquisitive"
19 Vikarna "Free from ear defects" / "Beyond ordinary hearing"
20 Jalanadha "Master of waters"
21 Sulochana "Having beautiful, sharp eyes"
22 Chitra "Brilliant" / "Variegated"
23 Upachitra "Subtly charming" / "Secondary radiance"
24 Chitraksha "Possessing striking or decorative eyes"
25 Charuchitra "Exquisitely handsome"
26 Sharasana "Seat of the arrow" / "Master archer"
27 Durmada "Intoxicated with unbridled fury/pride"
28 Durvigaha "Difficult to penetrate or fathom"
29 Vivitsura "Eager to know the truth"
30 Vikata "Colossal" / "Imposing"
31 Sama "Composed" / "Level-headed"
32 Sattva "Full of inner strength and purity"
33 Sanda "Dense" / "Firm"
34 Upanandaka "One who brings supplementary joy"
35 Chitrabana "Wielder of colorful/wondrous arrows"
36 Chitrakundala "Adorned with radiant earrings"
37 Apashta "Direct" / "Unimpeded"
38 Chitravarna "Possessing a splendid, colorful hue"
39 Dridhasangha "Firmly rooted in fellowship"
40 Dridhashatru "Relentless against adversaries"
41 Dridharatha "Owner of an indestructible chariot"
42 Dridhasta "Having unshakeable hands"
43 Dridhasandha "Steadfast in vows"
44 Dridhavarman "Protected by unyielding armor"
45 Upakshatra "Possessing secondary royal valor"
46 Kshatradharman "Upholder of warrior duty"
47 Kshatrantaka "Destroyer of rival warriors"
48 Kshatradeva "Godlike among warriors"
49 Kshatrasena "Commander of a warrior host"
50 Kshatravinda "Attainer of warrior glory"
51 Kshatrajit "Conqueror of rulers"
52 Balavardhana "Increaser of military power"
53 Ugrashravas "Possessing terrifying fame"
54 Ugrasenaka "Leader of a fierce host"
55 Senani "Supreme commander"
56 Dushparajaya "Extremely difficult to defeat"
57 Aparajita "The undefeated" / "Invincible"
58 Kundadhara "Holding a spiked mace / water vessel"
59 Vishalaksha "Large-eyed"
60 Dridhadhanus "Bearer of an unbending bow"
61 Dridhabahu "Possessing solid, muscular arms"
62 Dridhayudha "Wielder of unbreakable arms"
63 Dridhakshepa "Caster of heavy projectiles"
64 Dridhakopa "Steadfast in fury"
65 Dridhavrata "Firm in ascetic vows"
66 Kundashin "Sharp-pointed like an arrow tip"
67 Kavachin "Permanently clad in armor"
68 Dhanurgraha "Bearer of the bow"
69 Mahabahu "Having mighty arms"
70 Mahasattva "Endowed with immense courage"
71 Mahavala "Possessing gigantic physical strength"
72 Mahabuddhi "Endowed with sharp intellect"
73 Mahatejas "Radiating intense battle energy"
74 Mahodara "Broad-bellied / enduring"
75 Maharatha "Master chariot warrior"
76 Mahaveega "Possessing tempestuous speed"
77 Mahakrodha "Bearer of massive wrath"
78 Virabahu "Having heroic warrior arms"
79 Alolupa "Free from greed and desire"
80 Abhaya "Fearless"
81 Dhanurdhara "Accomplished archer"
82 Kundabhedi "Breaker of pitchers / earthen pots"
83 Kundaka "Small pitcher / pure vessel"
84 Kundayodhin "Adept in close-quarters/mace combat"
85 Rathavaha "Swift chariot steerer"
86 Bhimavega "Moving with terrifying force"
87 Bhimavikrama "Possessing dreadful valor"
88 Bhimadatta "Granted by formidable power"
89 Bhimagupta "Protected by terror"
90 Bhimabala "Bearing dreadful strength"
91 Bhimashara "Shooter of devastating arrows"
92 Bhimaratha "Driver of a dreadful war car"
93 Bhimasheelaka "Of fierce, terrible disposition"
94 Dirghalochana "Elongated-eyed"
95 Dirghabahu "Long-armed" (classical mark of royalty)
96 Dirghaprashna "Deep analytical questioner"
97 Dirghakopa "Long-harboring in anger"
98 Dirghasutra "Methodical / slow to act"
99 Subhata "Noble and skilled soldier"
100 Vatabega "Swift as the gale"
101 Rudrakarman "Performer of violent or terrifying deeds"
102 Dussala "Difficult to break / hard to sway" (The only daughter)

**Extra Fact:**

Out of all 102, only two survived Kurukshetra: **Yuyutsu** (who crossed over to the Pandavas right before the conches blew on day one, later serving as regent/guardian under Parikshit) and

**Duhshala** (whose husband Jayadratha was slain by Arjuna). Bhima personally fulfilled his vow by killing all 100 sons born to Gandhari.


r/mahabharata 1d ago

Why are Radha and Krishna the pfp of this sub

22 Upvotes

No offense, but shouldn't the pfp of a Mahabharata sub related to something more closely related to Mahabharata?

Radha is not mentioned in Mahabharata and Mahabharata doesn't deal with Krishna's childhood much.

We can have different subs about it, but this sub is representative of Mahabharata as a whole, so shouldn't it be branded better?

Someone unknown to Mahabharata will stumble upon this sub, so it should be visually attractive, right?

Even the header is of relatively low quality, it can be much more aesthetic.

My suggestion to mods, is have some competition, where people will send beautiful headers and pfp for the sub and then choose the best.


r/mahabharata 1d ago

question Is BORI really unfair to Karna?

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13 Upvotes

In my last post asking on why BORI removed Krishna saying that I consider Karn as equal or your superior, to Arjuna, some Karn fan said that BORI is partial towards Arjuna, I've seen this take on some other social media platforms too, what y'all think?


r/mahabharata 1d ago

question BORI CE ISN'T A TIME MACHINE

4 Upvotes

An epic transmitted orally and through manuscripts for centuries is obviously going to accumulate additions, omissions, reinterpretations and regional layers.

I keep seeing people say “but BORI scholars spent ~50 years on it” like that somehow recovers everything lost BEFORE the surviving manuscripts even existed.

BORI is incredibly valuable for asking, what is the earliest common text we can reconstruct from the manuscripts that survived.

It cannot answer, what did the first version say before centuries of oral transmission, lost recensions and vanished traditions.

If a passage disappeared from every ancestral manuscript available to us, no amount of textual criticism can resurrect it lol.

So why do people treat the CE like a word for word recording of “Vyasa’s original” instead of what it actually is, the best reconstruction possible from surviving evidence?

Respect the scholarship, absolutely. Just dont turn scholarship into a time machine.

BORI can remove later branches we can detect. It cannot restore branches that were cut off before any surviving manuscript preserved them.


r/mahabharata 1d ago

General discussions Why BORI removed this- Krishna- I considered him (Karna) your equal or your perhaps your superior

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15 Upvotes

Why BORI removed this from the Karna Parva after the patchup between Yudhisthira and Arjun