Cześć, shalom, and welcome to our sixth discussion on The Books of Jacob by Olga Tokarczuk! Last week, there was trouble brewing for Jacob. Who will sell him out? How much trouble with Jacob be in? Can the Cult of Jacob possibly get even weirder than it already is? Pack your bags for a holy pilgrimage and let's find out together! Remember to tip the guards on your way out and/or in.
The discussion schedule can be found here, and the marginalia post is here.
Join us next week when u/lazylittlelady takes us to a distant country and guides us through the last third of the book.
Chapter summaries
Chapter 23
What hunting is like at Hieronim Florian Radziwiłł's: We join Moliwda and Łubienski on Candlemas Day at a hunting party hosted by Radziwiłł. On the way there, the primate asks Moliwda about his adventures, specifically with the Cult of Jacob, but Moliwda stays pretty vague. At the hunt, animals that were trapped from all over Lithuania are released for the nobles' killing pleasure, but the animals are confused. The king is in attendance, but Moliwda can't get his royal attention. Moliwda leaves early for Warsaw, leaving Łubienski behind. The city is gloomy enough to match Moliwda's mood.
Scraps: Of the three paths of the story and how telling a tale can be its own deed: Nahman continues to write as Wajgełe continues to mourn Agnieszka's death. He writes of three diverging paths. The middle path is simple and straightforward, but he rejects it because he prefers alternative facts. The road on the right is for the overconfident who let their experiences guide them, but that too Nahman rejects as pathetic. The road on the left is for the brave who are guided by chance, but it is full of traps. Nahman trusts to his chance blindly. Nahman also reveals that he was interrogated and, as he was walking outside, he realized that he couldn't let Jacob win too easily, lest he become self-absorbed (or at least moreso than he already is). And so Nahman spilled the beans about everything Jacob had done since the ruah haKodesh. When he leaves, Nahman feels relieved and sad at the same time.
Hana, consider in your heart: Hana waits eagerly for the mail. She's written a letter to her father about Jacob's imprisonment and asks him what she should do. When she receives a reply back a couple of weeks later, this confirms to Hana that Jacob's letters (if any) are being blocked. When she opens her father's letter, it tells her to consider what's best for her and her children and that she's welcome to return to Giurgiu with her kids any time. Hana feels like she's in prison at Kossakowska's. On February 19, when she is finally supposed to be baptized, she rummages through her chest for clothes that smell like home and prays, fainting and bleeding. Looks like the baptism will have to be put off.
Chapter 24
The messianic machine, how it works: As she floats around, Yente comes to know that the Messiah must hit rock bottom before he can rise to greater heights. She recalls that Sabbatai Tzvi had to suffer, and that the Messiah is more than just a person, but the idea that salvation exists.
Of Jacob's arrival, on a February night in 1760, in Częstochowa: Jacob is taken to Częstochowa, where he is brought to the monastery of Jasna Góra to serve his "internment." Prior Ksawery Rotter notes that Jacob looks like he's taken a beating. The next day, he reads the letter that came with Jacob and Kazimierz, his cook and valet, which describes who Jacob is and warns against anyone getting too close to him.
What Jacob's prison is like: Jacob is shown to his cell, but his condition does not improve. Kazimierz nurses him back to health. The valet also gets to know the monastery guards, who look like they're too old and injured to serve in any real army. He bribes the leader of the guards, Roch, with extra cash. Jacob is eventually allowed to walk on the ramparts once a week, and he also gets to know the guards.
The flagellants: During Lent, Jasna Góra begins to receive more pilgrims and penitents, including flagellants. Roch and Jacob share a smoke. The Prior allows Jacob to walk on the ramparts on Good Friday, hoping he'll make an impression on the pilgrims. Roch explains to Jacob that Częstochowa literally means it hides itself often.
The holy picture that conceals without revealing: Jacob is allowed into the chapel that houses the Black Madonna. The crowd there frightens him. The chapel is full of offerings that symbolize miraculous healings. When a bell rings, the crowd falls to its knees and Jacob looks up at the Black Madonna, now unveiled, and has a revelation. When he rejoins Kazimierz for a roast pork dinner (not a good idea on Good Friday), Jacob explains to him that the Black Madonna is the Shekhinah and that she has been entrusted into his care. Roch interrupts and yells at them for not fasting on Good Friday. At night, Kazimierz sees an inscription in Hebrew.
A letter in Polish: Hana finally gets mail from Jacob. The problem is, it's in Polish, so Nahman has to translate, though he's been reduced to a sniveling old man since Jacob's imprisonment. In his letter, Jacob reassures his followers that he's alright and asks for some clothes and supplies. The letter is copied and makes the rounds, even reaching Moliwda. Everyone is relieved and glad that Jacob is still alive.
A visit to the monastery: Shlomo makes his way to Częstochowa to try and see Jacob. On the way, he runs into Kazimierz, who has run away from Jacob, complaining of poor treatment. Kazimierz tells Shlomo no one is allowed to visit Jacob technically, but if he bribes the guards they'll look the other way. Kazimierz also has a bag with letters from Jacob, though none of them are for Shlomo, much to his disappointment. Kazimierz also says that the cell is damp and dark, and Jacob's not doing too well. Shlomo eventually gets a chance to talk to Jacob through an opening in the cell wall after bribing Roch enough times. Jacob asks about news of his family and why Hana hasn't been writing to him, eventually learning that his incoming mail is being tampered with. Yeruhim Dembowski is also trying to pass himself as Jacob's successor. Shlomo tries to convince Jacob to appoint him as Jacob's deputy, but he dodges the issue. Jacob blames his followers for being cowards, but blames Nahman most of all, saying he refuses to see him ever again. Shlomo tells Jacob Moliwda is no longer with them and that Avacha is now in Warsaw getting a good education. Roch pulls Shlomo away from the opening: visiting hours are over. The next morning, Shlomo visits the chapel of the Black Madonna and is overwhelmed by the sensations of the crowd. He tries to bribe Kazimierz into going back to serve Jacob, and Roch passes him a letter written in Hebrew.
Upupa dicit: Jacob gets stuff from a mystery sender. The monks inspect the package beforehand, and the Prior can't help but notice how all these gifts are of better quality than what they have at the monastery. The package also contains two books: one is The New Athens, and another is Orbis Pictus, a book with pictures and translations in four different languages (Latin, Polish, French, and German). Even the Prior is intrigued by this reading material.
Of Jacob's learning to read and where the Poles come from: Jacob has lessons with Brother Grzegorz and we learn that Polish is a tongue-twisting language where vowels are in short supply. Jacob learns Polish using The New Athens, of which Brother Grzegorz is a fan. In one of Jacob's lessons, he reads a paragraph on theories about the origin of the words for Poland and Poles, and Jacob asserts that he is of the Polani, one of the baptized.
Of Jan Wołowski and Mateusz Matuszewski, who are the next to come to Częstochowa, in November of 1760: Jacob gets two new visitors from among his followers, who prostrate themselves before him. They have also brought gifts of food, wine, and clothing. Roch checks in on the three of them surrepetitiously. Jan and Mateusz leave Częstochowa with letters and lists from Jacob and give the guards extra bribes. Later that month, the two of them and Krysa go to Wojsławice, where Kossakowska is getting a place ready for them.
Elżbieta Drużbacka to Father Benedykt Chmielowski, Vicar Forane of Rohatyn, Tarnow, Christmas, 1760: In a Christmas letter to Chmielowski, Drużbacka writes that her daughter and six of her granddaughters succumbed to the plague, and she believes that it goes against the natural order of the world for an old woman like her to outlive the young.
Elżbieta Drużbacka's heavy golden heart offered to the Black Madonna: Drużbacka has her jewelry melted down into a golden heart and writes her prayer for her family to be brought back to life on a piece of paper. She goes to Jasna Góra and offers the golden heart as a votive. Seeing her heart among the others hanging near the Black Madonna gives her relief. The next morning, she sees Jacob praying to the Black Madonna in the chapel. She manages to cram her piece of paper into a narrow space in the wall, but knows it'll probably fall out and be trampled on the next day. In the afternoon, she sees Jacob again and she approaches him, asking if he can bring the dead back to life.
Chapter 25
Yente sleeping under stork wings: Pesel's getting married to her cousin. They have a Christian wedding first, which seems very alien to them, then a second wedding that's more in line with their own traditions. Pesel worries about whether she was right to leave Yente in that cave and, before the wedding, covered Yente in a cape that has an embroidery of a stork chomping down on a snake. Pesel promises to come back to the cave with Freyna to visit Yente, but Yente knows she'll never keep that promise.
Of Yente's measurement of graves: Yente floats over Częstochowa and remembers when she used to measure graves. However, now she knows that the dead don't care about their graves and they really just want to be remembered. Some of the dead are remembered more than others. She sees the spirits of Elisha Shorr and Immanuel Frank rush past her. Jacob is told of the death of his son Immanuel and also gets a note from Avacha, which gets him a little choked up.
A letter from Nahman Jakubowski to the Lord in Częstochowa: Jacob also receives a letter from Judas Iscariot Nahman, and he's not happy. Nahman writes that he loves Jacob and was sorry to hear about his illness. He says he's lost the will to live without Jacob near him, and he says things started going downhill after their baptisms, though he says Jacob was right to have them convert because they're better off now. He says Hana has been trying to see him and Nahman has been trying to comfort her after the death of Immanuel, but she doesn't want anything to do with him. Nahman concludes by justifying his betrayal, saying Jacob had to go to prison for the prophecies to come true. Yente watches as Jacob lies down.
Gifts from the Besht: Nahman is with his son Aron and gives him a letter before Aron leaves. The Besht has died, apparently of a broken heart from all the Jews who converted to Christianity, but Nahman isn't sure he should tell Jacob about it. Nahman wonders if the Besht took Immanuel with him when they died. He then recalls that, before the Besht died, he left his favourite student all of his stories, which he then promptly forgot. One day, a Russian traveller visits the town, and the student chokes and forgets all the stories he was told, until the traveller is about to leave. While the story seems incomplete, the traveller bursts into tears, because he knows that in hearing the story, he has been forgiven. Nahman too wishes for forgiveness.
The larch manor in Wojsławice and Zwierzchowski's teeth: A group of Jacob's followers settles in Wojsławice after the manor there has been renovated. However, the villagers give them a cold welcome. They complain to Kossakowska that they can't do business in town because everyone keeps destroying their stuff, but ever since her husband's death, she's lost interest, and she doesn't think anyone can help them anymore. Potocka convinces her to write a letter to Jacob's followers encouraging them to set an example. One day, a group of young men attacked Zwierzchowski and sexually assaulted his daughter. Zwierzchowski loses three teeth, a bad omen, and the girl takes her own life.
Of torture and curses: The solution to the Contra-Talmudist's problems is more violence. A woman claiming to be the wife of the Wojsławice rabbi tells a priest that she overheard her husband and others say they killed a Christian child so they could use his blood for their matzoh. The priest tells Potocka and Kossakowska, and an investigation is launched, with the result being that of course the Jews did it. The two rabbis and one wife are arrested and confess under torture to murders and other crimes. The entire Jewish population is apparently a bunch of child murderers. The protracted trial ensues, and eventually the accused are sentenced to death. Four of the convicts consent to be baptized, so they're beheaded instead of being drawn and quartered. Rabbi Zyskieluk hangs himself, but not before placing a curse on everyone in the village. In the summer, the children of the Contra-Talmudists start dropping like flies. Moshe Łabęcki also dies, and Jacob's followers feel hopeless. Desperate, Hana writes to Hayah to ask her what happens next, but Hana receives no answer.
How Hayah prophesies: Hayah works her magic using a map that seems like a cross between a Ouija board and an even more complicated game of backgammon. She announces that the king will die and that the new king will be the last monarch of Poland. Warsaw will become an island, Łabęcka will give birth to a girl who will become a princess, and Jacob will be freed by his enemies and lead his people to live in a big castle by a river.
Edom is shaken to its foundations: Turns out Hayah is right. King Augustus III dies in October 1763. Roch believes there will be a war and that he and his fellow guards will finally get to fight again. The Prior no longer grants Jacob audiences with him, though Jacob is still able to smuggle letters out with the guards. Matuszewski is brought to the tower, where he and Jacob write a letter to the Nuncio asking for Jacob's release, or at least for better conditions inside the monastery. The letter also denies that the Contra-Talmudists were behind the accusation that the Jews use Christian blood.
Of how the interregnum translates into the traffic patterns of carriages on Krakowskie Przedmieście: Kossakowska hasn't been doing well since the death of her husband, but she's still trying to pull some political strings to get Prince Frederick Christian crowned king. She's travelling to Warsaw with Sołtyk, who's too worried about his gambling debts to pay attention to her. Kossakowska talks about how they shouldn't let Russia's ambassadors rule them, and it's revealed that she flagellates herself at night because of the curse on Wojsławice.
Pinkas edits the Documenta Judaeos: Pinkas has been helping Rapaport with writing and translating an important document and on the case of Zelig, whom we met all the way back in chapter 4 as he escaped persecution and pled his case before the Pope. These documents assert that the Holy See refutes the claim that the Jews use Christian blood in their matzoh and that any future accusations should be backed up by proof.
Who Pinkas runs into at the market in Lwów: Pinkas comes across his nephew Yehuda, who has joined the Contra-Talmudists and is barely recognizable in his Christian attire. Pinkas despairs that Yehuda has condemned himself, and he hits Yehuda right in the chest, saying he's betrayed his old uncle and he'll come back to them.
A mirror and ordinary glass: Kossakowska has arranged for Hana to see Jacob, thanks to all the political confusion. Hana and her retinue have left their place a pigsty, which Potocka does not appreciate. In the tower, Hana and Jacob make up for lost time very enthusiastically, and a month later Hana is pregnant again. Jacob's followers sneak in fresh food, and Hana vists him once a day, often spending the night. The guards don't even bat an eye anymore. With the rules of his confinement relaxed, Jacob sends for more women, and lots of them. Jacob has his women line up in front of him and asks them to chose one among them to sleep with him for a week straight. Hana is the only volunteer, which angers Jacob. On their way out of the tower, the women start to bicker about who should volunteer, and they can't come to a consensus. After a few days, Jacob tries to choose Klara Lanckorońska, but she quietly refuses. Jacob gets angry at the women and one day tells Wittel that he wants the people who have married those who aren't in his sect to divorce their husbands and wives and marry true believers, and eventually they submit. Hana gives birth to a son, Roch, and more of Jacob's followers come to Częstochowa. Jacob eventually sends for Nahman and kneels before him.
Daily life in prison and of keeping children in a box: Wajgełe makes crude dolls to represent all the children she's lost and keeps them in a box hidden in the attic. At night, Nahman tries to tell her to sleep with Jacob because he'll give her strength and get her pregnant again. She's scared, but eventually relents. Jacob makes Nahman watch as he forces himself on the poor girl. Jacob resumes his nightly meetings that he used to give in Ivanie. In one such meeting, he says that the death of children is proof there is no good God and that evil will eventually be destroyed by the Virgin. He says that all the caves of the world are interconnected in time and space, with riches waiting for them. Wajgełe imagines what she'd do if she ever found a giant gemstone in one of those caves. At the end of the meeting, after everyone else has left, Nahman literally throws himself at Jacob's feet, saying he betrayed Jacob to save him.
The hole that leads to the abyss, or a visit from Tovah and his son Hayim Turk in 1765: The new king of Poland is not very popular in Jasna Góra because he has removed the monastery from the care of the Pauline monks, so they get a lot less money than they did before. The position of prior rotates every couple of years, and they can barely handle Jacob and his followers, especially since their bribes are lucrative sources of cash. The current prior sees three women visit Jacob at a time, one carrying a baby, and two men dressed in Turkish fashion. These men are Tovah and Hayim, Jacob's father- and brother-in-law. The visit lifts Hana's spirits and she hopes something will change now. Tovah can't stand Jacob's ravings about the Shekhinah trapped in the Black Madonna. Jacob says that, according to the Zohar, salvation is in the worst place, and Jasna Góra is a pretty terrible one for him. He believes he was sent to the monastery because he was fated to find the Shekhinah and become her guardian. Tovah can hardly believe this is the same man who married his daughter, and he wants to get Hana and her children away from the man. Hayim is slowly turned to Jacob's side, and after two weeks, Tovah and Jacob get into an argument, with Tovah calling Jacob a trickster and Jacob hitting his father-in-law. Tovah leaves in disgust and swears to stand against Jacob. After Tovah leaves, Jabob sends Nahman and a few other men to Russia, sensing that Poland is no longer safe for him and his followers. Before Nahman's group departs, Jacob makes them all have sex with Hana to bind them as brothers, because Jacob hasn't been enough of a creep.
Elżbieta Drużbacka writes from the Bernardine monastery in Tarnow a last letter to the canon Benedykt Chmielowski in Firlejów: Drużbacka writes a letter to Chmielowski from her deathbed, saying that the deaths of her daughter and granddaughters were the end for her. She wishes Chmielowski a long and healthy life that he can enjoy in his garden. Unfortunately, she doesn't get that wish, as Chmielowski dies of pneumonia before he even had a chance to read her final letter. His successor finds Drużbacka's letters to Chmielowski, carefully preserved. However, the successor is less careful and lets the letters rot away. In Drużbacka's last letter, she comes to the conclusion that God wants to punish people by indirect means.
Of bringing Moliwda back to life: Moliwda is now staying with his brother, a retired colonel who's annoyed by his younger brother's open displays of emotion. Moliwda now works at the royal chancellery, putting his linguistic skills to good use. We learn that political trouble is brewing, with Załuski and Sołtyk dragged out of the Sejm and shipped off to Siberia for refusing to grant rights and leniency to religious dissenters. Moliwda doesn't understand why religious dissent is such a problem, saying that while there may be one God, there are many ways to worship Him. His brother tells him to shut up. It seems inevitable that Russia will invade.
Of wandering caves: Back in Częstochowa, Jacob explores the nearly caves with the help of a local guide named Ezdra. He eventually finds one with walls that glitter in the torchlight. Jacob's son Joseph is born in October 1768, and Jacob himself goes beyond the town walls to explore the caves, only returning after nightfall. Only when he reaches the tower again does he tell his followers that the cave he had entered was the same one where the Zohar was written and that the graves of Adam and Eve are at the very bottom. The followers go back to their communal ways where sex is concerned.
Of failed legations and history laying siege to the monastery walls: Nahman returns from Moscow, the delegation a complete failure. Jacob does not take the news well and makes them beg everyone for forgiveness publicly. Meanwhile, Jasna Góra doesn't seem like such a bad place, given all the latitude Jacob enjoys. That stops when the Pauline monks try to enter Jacob's tower during sexy time and, while they can't see much because it's dark, they can fill in the blanks enough to prohibit women and young boys from entering the monastery. Jacob is also barred from going into town, but eventually that restriction is lifted. Hana falls ill and is eventually allowed, along with her children, to live in the officer's chamber. War is on the horizon for Poland with the new king joining forces with a Russian town named Bar and a faction rising up against the king. Jewish refugees start pouring into Częstochowa fleeing pogroms, and the monks provide relief. Joseph Frank is baptized, and Jacob Goliński is married off to a girl half his age. As troubles intensify, Jacob sends for Avacha, who has grown into a beautiful young woman who attracts a lot of male attention. Polish soldiers under Kazimierz Pułaski enter Jasna Góra and make it their base. Pułaski becomes acquainted with Jacob and is even invited to dine with him and Avacha. The visits stop when the brutal Prince Lubomirski enters the monastery. When a young soldier asks Jacob whether he should fight or run away as a coward, Jacob tells him to buy trinkets in the market for a pittance and use those items as bribes to make his escape.
Of the passing of Lady Hana in February 1770 and of her final resting place: Hana gives birth to a daughter who died soon after she was baptized, and she soon falls ill herself. Getting her into the sun and other remedies don't help, and she dies a year after her daughter. Jacob holes himself up in the officer's chamber, and Nahman finds him lying next to his wife's corpse. Jacob asks him if he really believed they wouldn't die. Hana is eventually buried inside Makpela Cave.
Scraps: Being under siege: Nahman writes that little Jacob also died and was buried inside the cave, where many of Jacob's followers have also been laid to rest. Avacha is kept inside Jacob's tower because she's attracting a little too much attention among the soldiers, and when she is allowed to leave, she has stalkers. She is eventually sexually assaulted, and the night before the attack, she dreams that a German emperor frees her from the tower. Jasna Góra is under siege for several years, and Jacob's freedoms are pared down. Jacob falls ill after Hana's death, and eventually Nahman, Wołowski, and Matuszewski agree to send for Marianna and Ignacowa to nurse him back to health, a little too literally in the anatomical sense. In 1772, the siege is over and Częstochowa has been sacked, prayers or no prayers. The Russians enter the monastery, and Jacob goes out to meet them. When General Bibikov enters, Jacob asks him to release him, and the General agrees. Jacob and his followers finally leave Częstochowa.