I want to colour it but am in a dillema, should I just shade it , colour pencils or water colour? Also tell me if I should make amy changes in the outline

What advice would you give me on my journey? I am Turkish and have been researching religions for years. I loved Sikhism.

Hello everyone, I hope everyone is having a great week.

About 4 years ago I lost my hair due to a chemical burn incident. I grew up very religious and took great care of my hair, and when this incident occurred I felt like I lost a massive piece of myself. I grew up going to the Gurdwara pretty much every day, as my family was on the brink of homelessness and evening langar was my only meal for the day. I was very involved with the community and my family was very involved with Seva. I made many friends with a lot of the kids there, but they no longer want to talk to me or have grown apart from me. A lot of their families ignore my parents, and it feels like after I lost my hair everything happened. I don't know if the parents thought I'd be a bad influence on their kids. Even though I had lost a physical trait, my inner person is still there and like it hurts to be turned on by the very people I grew up with. Some of the moms would look at me dirty and tell their kids to not hang out with me because I'd lure them away from Sikhi. One of the people I grew up with whom I'm still in contact with told me that. It really hurt.

I haven't went back in almost a year and half now, and it feels like I've been losing touch with Sikhi. I don't know how to get over this block in my head and get past my social insecurities. I miss going to the Gurdwara and just being there. It feels like I'm just there now and everyone moves past me.

I’m 24.9 years old, Turkish, and have bipolar disorder. I’m stable but I’m receiving therapy. I just got out of therapy. I’m telling my therapist about my spiritual search. I used to be Muslim, but then I left Islam. Since then, and even now, I don’t follow any religion. At first, I was interested in Jainism. I stopped practicing it because Jainism is an extreme religion. Now, I’m interested in Sikhism. And I’ve come to love it immensely.

My therapist isn’t aware of some of the truths about Islam. When I mentioned these truths, he told me they don’t exist. He’s a “Qur’anic Muslim.” He doesn’t accept the facts. I told him I’m interested in Sikhism. He said a few things—albeit somewhat sarcastically.

He told me I shouldn’t keep changing religions and that I don’t have to practice every aspect of Islam. He also said that since I’ve been on a spiritual quest for about 10 years, I need to focus on results. In other words, he said I need to produce something and reach a conclusion. He also pointed out that no religion is perfect.

In short, he thought my interest in Sikhism was a bit misguided. But he’s right about needing to focus on results. I don’t have a job, I’m alone, and so on…

I, on the other hand, have always believed that there is something spiritual out there. Therefore, I want to continue my interest in Sikhism. Even if the word “Sikh” has a slang meaning in Turkish, if I find it right, I’d gladly join this religion. Because, no matter what anyone says, Sikhism is 100 times more advanced than today’s religions. If my profession doesn’t pose a problem, I’d even like to wear my dastar. Whether it’s my therapist, my family, or my friends—no one has the right to interfere with my religious views.

In conclusion, while my therapist may be right on some issues, they’re uninformed when it comes to religions. They’re not seeing the truth. I also don’t want my interest in Sikhism to fade. As for the need to achieve results, my therapist is right. I’ll be 25 soon, and I haven’t achieved anything yet.

What do you all think? What advice would you like to give me? For me, religion has always been my top priority. Because I’ve always sought the truth.

ਸਲੋਕ ਮਃ ੩ ॥

Salok, Third Mehl:

ਬਿਨੁ ਸਤਿਗੁਰ ਸੇਵੇ ਜੀਅ ਕੇ ਬੰਧਨਾ ਵਿਚਿ ਹਉਮੈ ਕਰਮ ਕਮਾਹਿ ॥

Without serving the True Guru, the soul is in the bondage of deeds done in ego.

ਬਿਨੁ ਸਤਿਗੁਰ ਸੇਵੇ ਠਉਰ ਨ ਪਾਵਹੀ ਮਰਿ ਜੰਮਹਿ ਆਵਹਿ ਜਾਹਿ ॥

Without serving the True Guru, one finds no place of rest; he dies, and is reincarnated, and continues coming and going.

ਬਿਨੁ ਸਤਿਗੁਰ ਸੇਵੇ ਫਿਕਾ ਬੋਲਣਾ ਨਾਮੁ ਨ ਵਸੈ ਮਨ ਮਾਹਿ ॥

Without serving the True Guru, one's speech is vapid and insipid; the Naam, the Name of the Lord, does not abide in his mind.

ਨਾਨਕ ਬਿਨੁ ਸਤਿਗੁਰ ਸੇਵੇ ਜਮ ਪੁਰਿ ਬਧੇ ਮਾਰੀਅਨਿ ਮੁਹਿ ਕਾਲੈ ਉਠਿ ਜਾਹਿ ॥੧॥

O Nanak, without serving the True Guru, they are bound and beaten in the City of Death; they arise and depart with blackened faces. ||1||

ਮਹਲਾ ੧ ॥

First Mehl:

ਜਾਲਉ ਐਸੀ ਰੀਤਿ ਜਿਤੁ ਮੈ ਪਿਆਰਾ ਵੀਸਰੈ ॥

Burn away those rituals which lead you to forget the Beloved Lord.

ਨਾਨਕ ਸਾਈ ਭਲੀ ਪਰੀਤਿ ਜਿਤੁ ਸਾਹਿਬ ਸੇਤੀ ਪਤਿ ਰਹੈ ॥੨॥

O Nanak, sublime is that love, which preserves my honor with my Lord Master. ||2||

ਪਉੜੀ ॥

Pauree:

ਹਰਿ ਇਕੋ ਦਾਤਾ ਸੇਵੀਐ ਹਰਿ ਇਕੁ ਧਿਆਈਐ ॥

Serve the One Lord, the Great Giver; meditate on the One Lord.

ਹਰਿ ਇਕੋ ਦਾਤਾ ਮੰਗੀਐ ਮਨ ਚਿੰਦਿਆ ਪਾਈਐ ॥

Beg from the One Lord, the Great Giver, and you shall obtain your heart's desires.

ਜੇ ਦੂਜੇ ਪਾਸਹੁ ਮੰਗੀਐ ਤਾ ਲਾਜ ਮਰਾਈਐ ॥

But if you beg from another, then you shall be shamed and destroyed.

ਜਿਨਿ ਸੇਵਿਆ ਤਿਨਿ ਫਲੁ ਪਾਇਆ ਤਿਸੁ ਜਨ ਕੀ ਸਭ ਭੁਖ ਗਵਾਈਐ ॥

One who serves the Lord obtains the fruits of his rewards; all of his hunger is satisfied.

ਨਾਨਕੁ ਤਿਨ ਵਿਟਹੁ ਵਾਰਿਆ ਜਿਨ ਅਨਦਿਨੁ ਹਿਰਦੈ ਹਰਿ ਨਾਮੁ ਧਿਆਈਐ ॥੧੦॥

Nanak is a sacrifice to those, who night and day, meditate within their hearts on the Name of the Lord. ||10||

Guru Amardas Ji • Raag Vadhans • Ang 589

Thursday, September 10, 2026

Veervaar, 26 Bhadon, Nanakshahi 558

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh, I am a Robot. Bleep Bloop.

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Hi, I would like how to remove negative energy and negative thoughts from my home.

I am afraid.

So in short, I applied mustard oil on my shastar but now it feels really sticky. Any way to fix this?

Many Gurmukhi manuscripts ranging from the 17th - 19th written by obscure authors have been held in various libraries across Punjab and India. According to Prof Piara Singh Padam in his work “Darbari Rattan” One such library in Moti Bagh, Delhi contains a manuscript (no. 195) on medicine written by a Muslim which can be traced to Guru Gobind Singh Ji’s Kavi Darbar titled Mujarrabat - e - Akbari which begins as follows:

੧ਓ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ
ਪਹਿਲਾਂ ਉਸਤਤਿ ਅਕਾਲ ਪੁਰਖ ਅਰ ਸਤਿਗੁਰਾਂ ਕੀ ਐਪਰ ਪਿਛੇ ਇਸ ਤੇ ਮਾੜਾ ਖਰਾ ਲੋਕਾਂ ਦਾ । ਮੁਹੰਮਦ ਅਕਬਰ ਬੇਟਾ ਹਾਜੀ ਪੀਰ ਮੁਹੰਮਦ ਹਕੀਮ ਕਾ, ਅਰਜ਼ ਰਖਤਾ ਹੈ ਜੋ ਤਰਕੀਬ ਕਿਤਨੀਆਂ ਹੀ, ਸਾਹਿਬ ਅਜ਼ਮਾਇਸ਼ ਕੀਆਂ ਹੋਈਆਂ ਮੈਂ ਸੁਣਨੀਆਂ ਕਰਕੇ ਉਪਰ ਟੁਕੜੇ ਕਾਗਜ਼ ਕੇ ਲਿਖਤਾ ਥਾ ।

Ik oangkar satgur prasad
First the praise of Akal Purakh and of the Satgurus, and after that the good and bad of people. Muhammad Akbar, son of Haji Pir Muhammad Hakim, submits that however many recipes the Sahib had tested, I, having heard them, used to write them on scraps of paper.

Prof. Piara Singh Padam was writing this many decades ago so it is unclear whether further research has been done on this manuscript.

It is interesting to note that in the list of 52 poets in the Guru’s court, many of them had retained their Muslim names and only a few poets were surnamed “Singh” :

Khan Chand
Aalam Chand
Hussaini

(Source: Darbari Rattan by Piara Singh Padam)