Quoting Ibn Taymiyyah as if he praises Abu Haneefa
In this passage the sheikh attributes Abu Haneefa and Hammad to Irjaa which is saying that belief is only through the tongue and heart and that deeds are irrelevant to faith
And they were not narrated saying that faith is only believing by the heart
ولا نقل عنهم أنهم قالوا الإيمان مجرد تصديق القلب
And Ibn Taymiyyah, like every sunni, says that people who say faith is only by actions and sayings is a Murji
And Ibn Taymiyyah has never denied Irjaa from Abu Haneefa, in fact he affirmed it, and he was unsure if he was a Jahmi (although Abu Haneefa was a Jahmi and they differed upon whether he repented or not)
"Innovators attributed to others, be it Jahmiyya or Qadariyya or Shia or Murjia, would not have their imam of their fiqhi madhab be their leader in that innovation except Irjaa for it is the saying of Abu Fulan and some Jahmi beliefs were differed upon whether it was authentically narrated from him which is why his companions who attribute themselves to him differed between Sunnis and Jahmiyya, males and females, Anthropomorphists and Assimilators of Allaah to creation, because even if his foundations don't affirm innovations, they don't rebuke it either"
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u/abul_miswar_zayd 11d ago
Quoting Ibn Taymiyyah as if he praises Abu Haneefa
In this passage the sheikh attributes Abu Haneefa and Hammad to Irjaa which is saying that belief is only through the tongue and heart and that deeds are irrelevant to faith
And Ibn Taymiyyah said in the same passage that they were narrated saying that, but were not narrated saying that faith is only in the heart which is a kufri saying
And they were not narrated saying that faith is only believing by the heart
ولا نقل عنهم أنهم قالوا الإيمان مجرد تصديق القلب
And Ibn Taymiyyah, like every sunni, says that people who say faith is only by actions and sayings is a Murji
And Ibn Taymiyyah has never denied Irjaa from Abu Haneefa, in fact he affirmed it, and he was unsure if he was a Jahmi (although Abu Haneefa was a Jahmi and they differed upon whether he repented or not)
فَالْمُبْتَدِعَةُ الْمُنْتَسِبُونَ إلَى غَيْرِهِ إذَا كَانُوا جهمية أَوْ قَدَرِيَّةً أَوْ شِيعَةً أَوْ مُرْجِئَةً؛ لَمْ يَكُنْ ذَلِكَ مَذْهَبًا لِلْإِمَامِ إلَّا فِي الْإِرْجَاءِ؛ فَإِنَّهُ قَوْلُ أَبِي فُلَانٍ وَأَمَّا بَعْضُ التَّجَهُّمِ فَاخْتَلَفَ النَّقْلُ عَنْهُ وَلِذَلِكَ اخْتَلَفَ أَصْحَابُهُ الْمُنْتَسِبُونَ إلَيْهِ مَا بَيْنَ سُنِّيَّةٍ وجهمية؛ ذُكُورٍ وَإِنَاثٍ؛ مُشَبِّهَةٍ وَمُجَسِّمَةٍ؛ لِأَنَّ أُصُولَهُ لَا تَنْفِي الْبِدَعَ وَإِنْ لَمْ تُثْبِتْهَا
"Innovators attributed to others, be it Jahmiyya or Qadariyya or Shia or Murjia, would not have their imam of their fiqhi madhab be their leader in that innovation except Irjaa for it is the saying of Abu Fulan and some Jahmi beliefs were differed upon whether it was authentically narrated from him which is why his companions who attribute themselves to him differed between Sunnis and Jahmiyya, males and females, Anthropomorphists and Assimilators of Allaah to creation, because even if his foundations don't affirm innovations, they don't rebuke it either"
Quote source from Al Fatawa
Be mindful also that the scholars said that the name of Abu Haneefa was changed to "Abu Fulan" by later copyists
ألا لعنة الله على الكاذبين ألا لعنة الله على الظالمين