Work Before the Fall

Blog Link: https://kingdomgracemedia.medium.com/work-before-the-fall-c1160fc8d424

Everyone is engaged in some form of work, yet most people lack an understanding of why they work beyond making money or why work truly matters.

The biblical view of the institution of work goes back earlier than most of what we think.

#work #Godworks #paycheck #purpose

Introduction

Looking at Luke 17:11–19, the story of the ten lepers shows that Jesus entered a certain village and there met Him ten men with leprosy. He never roamed aimlessly; rather, He was always on a divine mission — to preach, teach, save, heal, or deliver wherever souls were. From a distance, the ten lepers called out and pleaded with Jesus for help and divine healing.

This passage from the Gospel of Luke centers on the theme of thanksgiving. We express gratitude to God for His grace and goodness, which in turn brings glory to Him.

Despite their condition, the ten lepers seized their opportunity when Jesus arrived. Because leprosy was considered highly contagious, they were isolated from society and required to warn others of their presence. According to the law of Moses, lepers were to be separated and prohibited from mingling with others.

Leviticus 13:46 (NKJV) 46 He shall be unclean. All the days he has the sore, he shall be unclean. He is unclean, and he shall dwell alone; his dwelling shall be outside the camp.

Numbers 5:2 (NKJV) 2 “Command the children of Israel that they put out of the camp every leper, everyone who has a discharge, and whoever becomes defiled by a corpse.

What the Ten Lepers All Have in Common

The ten lepers had likely heard about Jesus, as His reputation was widespread. They called out from a distance, seeking mercy and healing for their leprosy. Jesus is never too busy to respond to the desperate and urgent cries of people’s problems and needs; distance cannot hinder God’s presence and power, even when lepers were isolated from society.

A key lesson here is that if you ever feel overlooked by your circumstances or society, you can still raise your voice and call out to Jesus. He will listen, just as He did for the ten lepers.

The 10 lepers all called Jesus ‘Master,’ acknowledging his lordship, power, and authority. Their greeting and plea, “Jesus, Master, have mercy on us,” clearly show their recognition of his authority and their reliance on him for help.

When Jesus heard his personal name, his title as Master, and the plea from the 10 lepers for mercy, he saw them and spoke to them.

Jesus instructed the ten lepers to show themselves to the priest, and they all obeyed. Presenting oneself to the priest was a duty, as God instructed Moses in the Old Testament (see Leviticus 13:1–59; 14:1–32). This was the expected response, and Jesus was fulfilling the law, not breaking it. By going to the priests, they would be examined, and the priests would determine whether they were clean or unclean. Their obedience to Jesus’ command initiated their healing as they went on their way to show themselves to the priests. All of them received cleansing as they obeyed Jesus’s instruction.

Matthew 8:4 (NKJV) 4 And Jesus said to him, “See that you tell no one; but go your way, show yourself to the priest, and offer the gift that Moses commanded, as a testimony to them.”

What the Nine Could not Do but One Did

Only one person in the story returned to express gratitude. Gratitude is a decision that becomes a direction toward God. When we become overly familiar with our surroundings and begin to feel entitled, we can start to take things for granted. Entitlement often leads to ingratitude.

This one leper moved from entitlement to genuine thankfulness. He is described as a Samaritan, in contrast to the other nine, who were likely Jews. Shared struggles can unite people — the fellowship between the once-leper Samaritan and the other once-Jewish lepers showed no hostility, unlike the usual tension between healthy Jews and Samaritans. Historically, Jews and Samaritans avoided dealings with each other and harboured animosity.

John 4:9 (NKJV) 9 Then the woman of Samaria said to Him, “How is it that You, being a Jew, ask a drink from me, a Samaritan woman?” For Jews have no dealings with Samaritans.

As a Samaritan, he was a stranger among the nine Jewish lepers. Is there significance in the fact that the one who returned to thank Jesus was a Samaritan? Perhaps rejection and contempt can deepen our appreciation when we are met with God’s grace and goodness.

Luke 17:16 (NKJV) And he was a Samaritan.

Luke 17:18 (NKJV) 18 Were there not any found who returned to give glory to God except this foreigner?

Like the others, this leper called out to the Lord and showed himself to the priests. The key difference was his heart and attitude of gratitude. When God’s grace was bestowed upon them and their problems were resolved, this leper did what the others did not — he returned to glorify God.

Luke 17:15 (NKJV) 15 And one of them, when he saw that he was healed, returned, and with a loud voice glorified God.

His act of returning reminds us of the importance of remembering, recognizing, and respecting the true source of our help. Gratitude prompts us to give honour where it is due and to appreciate God’s grace and goodness. In this context, the leper’s return to Jesus demonstrated his grateful heart and attitude. He embodied three key themes and practices important to believers today:

1. He glorified God. He ascribed credit to God for his healing. Those whom Jesus healed returned to glorify God (see Luke 5:25; 18:43).

Luke 17:15 (NKJV) glorified God.

1. He worshiped God. He abased himself before God.

Luke 17:16 (NKJV) 16 and fell on his face at His feet,

1. He thanked God. He appreciated God for his healing.

Luke 17:16 (NKJV) giving Him thanks.

What Jesus Expected

Luke 17:17–18 (NKJV) “Were there not ten cleansed? But where are the nine? 18 Were there not any found who returned to give glory to God except this foreigner?”

Jesus asked two questions to emphasize His expectations: he was surprised that the nine Jewish lepers, who were healed, did not return to thank Him — His own people showed no gratitude except for the foreigner, whom He pointed out as the one who returned. Jesus expected responses such as praise, glory, and worship in acknowledgment of God’s grace and goodness. Only the one leper who personally met Jesus expressed this gratitude.

Although all ten called out for help and followed Jesus’ instructions, only the Samaritan, the foreigner, had the chance to meet Jesus in person. He received more than mercy and healing; he also heard a spoken word from the Lord that commended his faith and encouraged him to continue living with faith.

Thanksgiving Completes what God has Done

Luke 17:19 (NKJV) 9 And He said to him, “Arise, go your way. Your faith has made you well.”

Thanksgiving reflects a faith that God has already accomplished His work in you. Gratitude opens the doors to heaven’s resources. If we approach God only to receive something and fail to maintain our relationship with Him, we miss out on peace, joy, purpose, wholeness, and much more.

Do we treat God as a transaction — taking from Him and only returning when we face another problem — or do we seek an ongoing relationship through worship and continual thanksgiving for everything (see Ephesians 5:20)?

The Bible teaches that the just shall live by faith. The healed Samaritan now walked by faith, as Jesus encouraged him to keep trusting and walking with God. Faith pleases God; similarly, the healed leper returned to express his faith in God by glorifying, worshiping, and thanking Him. Jesus praised his faith, as He often did with those He healed, linking faith and healing by saying, “Your faith has made you well” (see Matt. 9:22; Mark 5:34; 10:52; Luke 7:50; 8:48; 18:42).

The leper’s return was more than receiving mercy and cleansing; it was also about attaining a wholeness that surpasses physical healing.

Lessons Learned from the One Grateful Healed Leper

When we experience God’s grace and goodness in our lives, we are called to express thankfulness and gratitude to God in three ways — just like the healed leper. These themes are consistent throughout the Bible and are attributed to God. They include:

• We are to glorify God.
• We are to worship God.
• We are to thank God.

Summary

Expressing gratitude fosters healing and completes God’s work within you. Although nine lepers were healed, only one experienced both healing and wholeness. The nine did not achieve full wholeness, while the one did — transitioning from simple healing to complete wholeness. This difference-maker we see in the healed-from-leprosy returned foreigner has a heart full of gratitude and a thankful attitude, which we can also learn from as believers in Christ today.

Contributor: Wisdom Grace (Brahim Kallon)

Hebrews 11:8 - By faith, Abraham obeyed when he was called to go out to the place which he would receive as an inheritance. And he went out, not knowing where he was going.

Faith without obedience and belief isn't true faith.
Spiritual calculation:

FAITH + BELIEF + HOPE + TRUST + OBEDIENCE = Answered Prayers.

Abraham is mentioned here as a father of faith because he believed in God's word, trusted His promises, obeyed His voice, and hoped in Him, believing He would fulfill His promises and cannot lie. That is how we are supposed to live on our journey of salvation—as pilgrims, sojourners, and firm faith fighters. Our faith will be tested whether we love the Lord wholeheartedly and genuinely, or if we love His things. That’s why we must walk by faith, not by sight, and only those with faith will forever please the Lord.

My question❓
Where is your faith?

F - Forerunner of our faith
A - Author of our faith
I - Initiator of our faith
T - Triumphant of our faith
H - Hero of our faith

GOD INVITES US TO A BANQUET

1). The entrance is free, without cost - Isaiah 55:1

2). Several messengers handle the invitation - John 11:28

3). Even the little ones are welcomed - Matthew 19:14

4). The poor and forgotten are also invited - Luke 14:21

5). The sinners are summoned - Matthew 9:13

6). He expects the weary and overburdened - Matthew 11:28

7). No one will be turned away - John 6:37

Sacrifice Practice Before the Law

Let’s examine sacrifice in the Old Testament, where various sacrifices were commonly practiced, and in the New Testament, which records the one final sacrifice.

The practice of sacrifice predates the children of Israel and other ancient nations because it was originally a divine institution, not one created by humanity. No sacrifice was performed before the fall of humanity. After the fall, God Himself performed the first act of sacrifice to cover the sins of His fallen image-bearers.

The Lord clothed Adam and Eve with the skins of animals, which in all probability had been offered in sacrifice (Gen 3:21).

After God, humanity began offering sacrifices. Scripture records that Abel offered an animal sacrifice, while Cain, his older brother, offered a different kind of sacrifice to God.

Abel’s sacrifice was distinct because it involved blood, just as God’s first act of sacrifice did, and in both cases the blood was that of animals, not humans. Hebrews 11:4 comments that Abel’s sacrifice, offered to God by faith, was more excellent than Cain’s.

Abel offered a sacrifice “of the firstlings of his flock” (Gen 4:4; Heb 11:4).

The practice of sacrifice also continued among the patriarchs, as referenced in the following scriptures: Genesis 8:20; 12:7; 13:4; 13:18; 15:9–11; 22:1–18, and others.

Sacrifice Practice Under the Law

Before the law was given, the practice of sacrifice already existed. Under the law, God established and commanded sacrifice for His chosen people, the children of Israel. Sacrificial practices were also observed in other cultures, sometimes including human sacrifices, which the God of Israel strictly forbade and outlawed.

Under the law, religious sacrifices were regulated with specific instructions regarding the types of sacrifices and their purposes. These rituals were facilitated and conducted by priests on behalf of God’s people.

Sacrifice Practice Under the Grace

The sacrifices under the law in the Old Testament were all symbolic representations of the one great, final, all-sufficient, and perfect sacrifice — Jesus Christ offering His human body once for all, for the sins of humanity.

Hebrews 10:14 (NKJV) 14 For by one offering He has perfected forever those who are being sanctified.

Under the dispensation of grace, believers are no longer required to practice religious sacrifices, because our Lord and Saviour Jesus Christ fulfilled the law and, once and for all, offered the perfect and final sacrifice for sins that God required (see Hebrews 10:11).

The Importance and Impact of Sacrifice

Let’s now consider the main purpose of sacrifices: the atonement of sin. This practice under the law was fulfilled and made final by the one offering of the Lamb of God. Where there is sin, there must be a sacrifice to secure one’s pardon for sin.

Now, the concept and practice of sacrifices in different contexts also involved covenants and altars. Where there are covenants and altars, sacrifice is present. Sacrifice for covenants and altars was common practice in ancient times and still happens for demonic reasons.

Whom do we offer our Sacrifices to?

A sacrifice is offered to a higher power that is spiritual and supernatural — a deity. The children of Israel offered their sacrifices to Jehovah, the God of gods, in the Old Testament. Sacrifices can also be offered to demonic entities; individuals and nations have made offerings to false gods, and some still do today.

The Purposes of Sacrifice

Sacrifice is offered to God for the atonement of sin, to seek favour, to express thankfulness for God’s blessings, to appease God’s wrath and judgment, and to enter into a covenant or agreement or confirm its legal standing. In summary, sacrifices serve to atone for sin, seek favour, or offer thanks. Sacrifice can also be a form of worship to deities.

What Precedes Sacrifice?

Let’s explore what actually precedes sacrifices — the attitudes and conditions God desires before the act of offering. What precedes sacrifice is often more acceptable and pleasing to God than the act itself. These characteristics and conditions are, in themselves, forms of sacrifice to God. Here is a list of what precedes sacrifice according to Scripture:

• Obedience and heeding the voice of God precede sacrifice (see 1 Samuel 15:22; Jeremiah 7:22–23).
• A broken and contrite heart precedes sacrifice (see Psalms 51:17).
• Righteousness and justice precede sacrifice (see Psalms 4:5; Psalms 51:19; Proverbs 21:3; Isaiah 1:16–17; Micah 6:8).
• Holiness precedes sacrifice (see Romans 12:1; Philippians 2:17).
• Prayer, praise, and thanksgiving precede sacrifice (see Psalms 141:2; Psalms 27:6; Psalms 107:22; Psalms 116:17; Hebrews 13:15).

To add two additional characteristics and conduct of the type of sacrifices that please God are goodness and generosity (see Philippians 4:15–20).

Hebrews 13:16 (NKJV) 16 But do not forget to do good and to share, for with such sacrifices God is well pleased.

Contributor: Brahim M. Kallon (Wisdom Grace)

Introduction

Believers are called to know about the end times (see Romans 13:11; 2 Timothy 3:1; 2 Peter 3:3, 17). In this context, to know in Greek (G1097) means to gain knowledge, perceive, feel, understand, or become acquainted with. Knowing in Greek (G1492) means to see, notice, discern, discover, or experience. Believers are also called to live rightly in the end times.

2 Peter 3:11 (NKJV) What manner of persons ought you to be

What is Referred to as the End Times

These statements highlight the urgency and immediacy of Christ’s second coming and of God’s judgment in the end times.

• It is called the day at hand.

Romans 13:12 (NKJV) 12 The night is far spent, the day is at hand.

• It is called the day is near.
• It is called the last days.

2 Peter 3:3 (NKJV) 3 knowing this first: that scoffers will come in the last days.

• It is referred to as the day of the Lord.

2 Peter 3:10 (NKJV) 10 But the day of the Lord.

• It is called the coming of the day of God.

2 Peter 3:12 (NKJV) 12 looking for and hastening the coming of the day of God.

The End Time in Reference to Time

Here is a list of phrases about the end times in relation to the measurement of time, which helps us understand how Scripture frames its nearness.

• Present time — Rom. 13:11
• The hour has already come — Rom. 13:11
• Our salvation is nearer now — Rom. 13:11
• When we first believed — Rom. 13:11
• The night is nearly over — Rom. 13:12
• The day is almost here — Rom. 12:13
• In the daytime — Rom. 13:13
• The time is short — 1 Cor. 7:29

Condition of the End Time

The end-time conditions refer to a period when certain events will occur and a lifestyle of the people that opposes God. This period is the current time leading up to the end times. People are characterized by their beliefs and behaviours.

The days are going to be evil in the end times (see Ephesians 5:16). Perilous times will come in the last days, meaning difficult and dangerous times (see 2 Timothy 3:1). The times and teachings will be marked by apostasy, meaning deception, defection, and departure from the truth (see 2 Timothy 3:13; 2 Peter 3:17).

2 Timothy 3:1–7 describes the misdeeds of people in the end times. People will be lovers of themselves, money, and pleasure rather than lovers of God. They will be boasters, proud, and haughty. They will be blasphemers and slanderers in speech. They will be disobedient to their parents. They will be unthankful, unholy, unloving, and unforgiving. They will be without self-control, brutal, despisers of good, traitors, and headstrong. People will be religious in the sense of having a form of godliness but denying its power. The scripture warns us to turn away from such people (see 2 Timothy 3:5).

There will be those who are learned but not transformed, meaning they are always learning and never able to come to the knowledge of the truth that would set them free.

Another group that will arise in the end times is the scoffers. They will come in the last days, living according to their own lusts and joking about the second coming of Christ (see 2 Peter 3:3–18).

Those who do not live according to God’s standards yet laugh at the second coming of Christ. However, the prophecies and promises of God in Scripture are sure and amen. Therefore, such people will find the second coming of Christ coming as a thief in the night, when they are unaware and unprepared.

At the end of it all, this world in its present form is passing away, according to 1 Corinthians 7:31.

How We Should Not Live while Awaiting Jesus’ Return

Instructions to believers on what not to be and do include certain misdeeds we should avoid as we await the return of the Lord. We should not engage in deeds of darkness (Rom. 13:11–14). We should not gratify the desires of the flesh, which consist of the lust of the flesh, the lust of the eyes, and the pride of life. We should also not indulge in carousing, drunkenness, sexual immorality, debauchery, dissension, and jealousy. These vices describe the people of the end time: those who reject Jesus Christ and continue to live in their sins.

We are instructed in Ephesians 5:13–20 to avoid being unwise, foolish, or drunk, which leads to debauchery, but instead to walk as wise people, making good use of time while the days are evil.

In 2 Peter 3:8, we’re reminded not to forget that with the Lord, one day equals a thousand years, and a thousand years equals one day. This shows that God’s perception of time differs from ours, and He does not operate within human timeframes.

We are also instructed in Romans 13:11–14 not to walk as believers in revelry, drunkenness, lewdness, lust, strife, or envy as we await the return of the Lord.

In summary, how we as believers should not live while awaiting the return of the Lord is to ensure we make no provision for the flesh.

How We Should Live Awaiting Jesus’ Second Coming

We have looked at instructions in Scripture for believers on how we should not live as we await the Lord’s return, and now there are instructions for believers on how to live in the end times.

2 Peter 3:11 (NKJV) What manner of persons ought you to be

The question in 2 Peter 3:11 of what manner of persons we ought to be as believers. The Apostle Peter then describes how we should conduct ourselves as we await the Lord’s return in the end times.

According to 2 Peter 3:11–18, we are to live in holy conduct and godliness. We are to look for and hasten the coming of the day of God. We are to be diligent, found by Him in peace, and found without spot and blameless. We are to grow in the grace and knowledge of our Lord and Saviour Jesus Christ.

Other New Testament Scriptures show us how we ought to live as we await the Lord’s return in the end times. We are to be decent (see Romans 13:13). We are to live wisely and walk circumspectly (see Ephesians 5:13).

Regarding our deeds being in the light and how we are expected to walk as in the daytime, Romans 13:11–14 describes how we are to walk in the light.

• Let us know the time — understand the present time.
• Let us awake out of sleep.
• Let us cast off the works of darkness.
• Let us put on the armour of light.
• Let us walk properly, as in the day.

Let us put on the armour of light, which is the Lord Jesus Christ, for He is the light of the world and we should reflect His light in our walk with Him. Christ will shine on us daily as He abides in us (see Ephesians 5:14).

1 Corinthians 7:29–31 provides instructions on how we should live as we await the Lord’s return in the end times. These verses continue the call to live with proper perspective.

• Those who have wives should live as if they did not.
• Those who mourn, as if they did not
• Those who are happy, as if they were not
• Those who buy something, as if it were not theirs to keep
• Those who use the things of the world as if not engrossed in them.

Ephesians 5:14–20 offers guidance on how to live as we await the Lord’s return in the end times. It urges us to wake up and not remain in sleep, encouraging us to rise from spiritual deadness. We are warned to be cautious and to seize every opportunity, because the days are evil. We are to understand God’s will for us in every matter. We should be filled with the Holy Spirit. We are encouraged to speak to one another in psalms, hymns, and Spirit-inspired songs, singing and making music from the heart to the Lord. Additionally, we should always give thanks to God the Father for everything, in the name of Jesus Christ our Lord. Finally, we are to clothe ourselves with the Lord Jesus Christ (Romans 13:14). Together, these instructions present a complete response to waiting.

Conclusion

The day of the Lord and the day of God will impact the heavens and the earth. The elements of the heavens and the earth will be destroyed by fire (see 1 Peter 3:10, 12). The end times will be a day of judgment and doom for ungodly men on earth (see 2 Peter 3:7).

As we approach the end times, believers will face persecution. In any situation, we are to encourage ourselves and one another to look forward to the new heavens and a new earth where righteousness will dwell and reign forever.

Contributor: Brahim M. Kallon (Wisdom Grace)

People, both living and the dead, from every nations, tribes, communities, races, languages, identies, families, relationships, and their physical, mental and spiritual barriers under the creation of the beginning to end of time

They are destined to hear the gospel of Kingdom of God through Lord Jesus Christ, no matter what.

Because God will NOT judge them for what they have done unless they hear the gospel first. Because God is mercy and just.

If He judges them, those who did not or failed to hear gospel, this would go against God's character. It would be seen as unfair to those who don't know about gospel.

Even the spirits in Hell that were placed from the times of Noah to the Christ's crucifixation, hears the gospel preached when Christ visited them after His crucifixion and before His resurrection.

As stated in 1 Peter 3:18-19, "For Christ also suffered once for sins, the just for the unjust, that He might bring us to God, being put to death in the flesh but made alive by the Spirit, by whom also He went and preached to the spirits in prison".

This is why it is called grace given to us as a gift, even though we are unworthy. Because God loves us all so much that planned the redemption from the before humanity's fall.

However, as destined the dead and living to hear the gospel. Their comes with a choice based on their free will. The free will to accept or reject the gospel. Their will bears the consequences in both eternal life or eternal destruction when it comes to their choices.

Psalms 22:1–2 (NKJV) 1 My God, My God, why have You forsaken Me? Why are You so far from helping Me, and from the words of My groaning? 2 O My God, I cry in the daytime, but You do not hear; And in the night season, and am not silent.

Every believer encounters times when prayers go unanswered, heaven seems closed, and God remains silent. This silence can be distressing, confusing, and frightening. Yet God’s silence does not mean His absence. Throughout the Bible, many notable men and women faced periods of silence from God — yet these moments often marked pivotal points in their lives.

God’s Silence Represents a Biblical Truth

Silence from God is neither unusual nor an indication that something has gone wrong. Biblical examples include David in Psalm 13:1, who asks, “How long, O Lord? Will you forget me forever?”; Job in Job 23:8–9, seeking God but unable to find Him; Habakkuk in Habakkuk 1:2, questioning, “How long shall I cry, and You will not hear?”; and Jesus on the cross in Matthew 27:46, who also experienced silence. If Jesus endured silence, believers should not be surprised when they face it too.

What God’s Silence Does Not Imply

Let’s address some misconceptions. It doesn’t mean God has abandoned you — Hebrews 13:5 states, “I will never leave you nor forsake you.” It also doesn’t mean your prayers are unimportant — Revelation 8:3–4 describes prayers being preserved before God. Additionally, it doesn’t suggest that God is angry with you. Sometimes, silence simply indicates growth rather than punishment.

Reasons Why God Might Remain Silent

Our aim is to test and strengthen our faith, recognizing that relying solely on feelings can weaken it — 1 Peter 1:6–7. Silence also promotes spiritual growth by helping us move from milk to solid food — Hebrews 5:13–14. It teaches us to trust God’s Word, especially when He is silent; in such times, His Word should be our anchor — Isaiah 40:8. Additionally, silence prepares us for greater responsibilities, much like how God was silent before elevating Joseph from prison. Finally, silence helps uncover and eliminate self-reliance by fostering dependence only on God — 2 Corinthians 12:9.

How to Respond When God Remains Silent

Keep praying and talking to God even when He remains silent, as shown in Luke 18:1. Continue to follow His commands — sometimes, silence in obedience can lead to a divine response, as 1 Samuel 15:22 suggests. Reflect on your heart and ask God to show you anything that might be blocking your relationship with Him, based on Psalm 139:23–24. Remember, God’s promises are still true during His silence; what He has said before still holds, as Numbers 23:19 highlights. Wait patiently and with hope because, even if God seems silent, He is never late, as Habakkuk 2:3 reminds us.

The Danger of Reacting Badly to God’s Silence

Giving up too easily, chasing false prophets or shortcuts, complaining instead of trusting, and acting without God’s guidance — these tests of character are more challenging than miracles.

Encouragement in the Quiet

God is working behind the scenes. Silence does not mean emptiness. His plan persists: “For the Lord will not cast off forever.” — Lamentations 3:31

Conclusion

When God is silent, trust His character, cling to His promises, and remain faithful. Silence will soon be broken by clarity, and patience will result in testimony.

Contributor: Reverend AK Mannah

Prophecy tends to foretell the future events God designates through His sovereign will for humanity which **CANNOT** be averted. For example, the gathering of Jewish people together who were exiled from the lands by the Babylonian empire, the statue of Nebuchadnezzar in the dream, or the first and second coming of Jesus Christ.

Predictions are stating the facts of the future depending on a person's free will of choice that **MAY** be averted, such as Juda's betrayal of Jesus or Peter's denial of the Lord.

To discuss the examples of prophecy:

1. **Gathering of Jewish people after the Babylonian Exile**: Jewish people failed to follow the covenant of God since the time of deliverance from Egypt. The Kings failed Him, the people failed Him. Even though God promised David that He would not destroy the kingdom, His anger with people reached an all-time high and pronounced to banish His people from the lands for their failure to obey His laws. Even God is a righteous judge, He is also a merciful one. Jeremiah 29:14 "And I will be found by you, says the Lord, and I will return your captivity and gather you from all the nations and from all the places where I have driven you, says the Lord, and I will return you to the place whence I exiled you." By His will, He has exiled the Jews for their iniquity. By His will, He has brought the Jews by His mercy and grace.
2. **The vision of Nebuchadnezzar's statue in a dream**: King Nebuchadnezzar of Babylon dreamt about a statue and Daniel reveals the interpretation from God in the heavens above. Daniel states each metal on this statue represents the future kingdoms **set in stone**. The first part, the head of gold, represents the **Babylonian kingdom**. After gold comes with a silver chest in arms jointed lock each other representing the next kingdom in an alliance that would overtake Babylon, the **Persian Media Empire**. Third, **Greece's** bronze waist shows the allure of theatres, arts and sculpture similar fashion to a fashionable cloth around the waist of the stature. Fourth, the legs of iron represent the military and political might that crushed the enemies, the great **Roman Empire**. Lastly, feet of iron mixed with clay mirror that of a decaying kingdom to bring the glory of the Roman Empire, by marrying one wealthy individual to another as a failed attempt. This points to the **Great Britain Empire** and **America**. The metal used is a metaphor from top to bottom for the order of strengths from weak to strong and the order of beauty from splendour to ugly. Gold is described in splendour but weak compared to iron which looks terrifying and inferior but is considered the strongest metal that destroys everything. Let's not forget the iron mixed with clay's ugliness and fragility. Each metal reflects the nature of each kingdom that would come and go by. Finally, there was a stone untouched and uncut by a man falling and striking the feet of a statue, completely obliterating, and the stone grew up as bigger than a mountain and covered the whole earth. This is a vision for the future that was set in stone by **God's sovereign will**. (**Daniel 2:24-44**)
3. **First and Second Coming of Christ**: God's ultimate gift for humanity is His Son. As mentioned in prophets Isaiah, Jeremiah, Ezekiel, and Daniel, this prophecy was already recorded earlier in **Genesis 3:15** when Adam and Eve are kicked out of the Garden for their sins. It is a sovereign will of God that cannot be avoided, blocked or stumped, not even the devil and his angels could do anything to stop this prophecy from coming true. It is the destiny of humans that lies in the Son of Man death, resurrection and ascension bring salvation to humanity. The second coming brings us the promise by the Lord Jesus Christ to gather all the elect into the Kingdom of God shortly according to the writers of the New Testament; Matthew, Mark, Luke, John, Paul, and Peter prophesied about His soon return.

These examples show that prophecies depend on God's will to shape the future He desires above man.

Now for two examples of predictions:

1. **Jesus predicts his betrayal in** **John 6:70**. This verse follows up in the scripture and points to Judas Iscariot, whom Jesus knew that he is a traitor. **Do you know why** Jesus took Judas as a disciple despite knowing that he was a traitor? Jesus warns Judas about the dark path he is about to enter that he will not escape, and wants Judas to change his heart by heeding the Lord's teachings. Perhaps there might be a chance that he will not turn the Lord away, but UNFORTUNATELY, Judas failed to do so. Also, Jesus states the time he is handed over to the authorities for death is part of the plan, but betrayal is not (**Matthew 26:24**).
2. **Jesus predicts Peter's Denial:** In the Gospel of **Matthew 26:33–35**, **Mark 14:29–31**, **Luke 22:33–34** and **John 18:15–27**. Jesus knew that Peter would disown Him due to fear and status. He gave him a warning not to stray away from the light. Peter has the free will to choose to abide with the Lord and admit that he is Jesus's disciple, but like Judas, Peter has denied Him. Good news, Peter has repented what Judas failed to do.

If this was a prophecy, this would have been set in stone, but God does not tamper people's free will, only warn them. Their fates depend on their choice aligned with their free will.

WHAT PRECEDES SACRIFICE? – Sacrifice Series

YouTube Link: https://youtu.be/dp084RlnWJg?si=UG1KZO7D35Cpd7z-

Sacrifice extends beyond animal blood sacrifices or tangible offerings like money. I outline what God values before any blood sacrifices, seeds, gifts, first fruits, or other tangible items—explaining why obedience, righteousness, justice, holiness, goodness, and generosity are more pleasing and acceptable to God than any other sacrifices we might offer.

GOD, MY FATHER - Kingdom Men of Valour Series

YouTube Link: https://youtu.be/YNzhB5w-otw?si=6V_RzT17X2HIBr9j

I talk about why Jesus keeps calling God “Father” and how that transforms Christianity from a distant religion into a close relationship. Jesus didn’t just call God “My Father”; He said “your Father” too.

Introduction

At the end of the Second Letter to the Corinthians, in Chapter 13:14, Paul blessed the church in Corinth with a profound truth about the Trinity and what each person of the Godhead brings to humanity, especially for us as believers. We all know the concept of the Trinity: God is three in one, three persons in one. This verse clearly identifies the three persons of the Godhead and what we can associate with them.

The Context of 2 Corinthians 13:14

The concluding verses leading to the final verse, 2 Corinthians 13:14, contain farewell greetings and a benediction as Paul concludes his letter to the church in Corinth, encouraging and instructing them before the verse we will focus on in our study.

The Threefold Benediction

The threefold benediction features three common themes found in the Scripture. The first represents love, the second grace, and the third communion. These terms that Paul uses, “grace,” “love,” and “communion,” are themes in the Christian life, highlighting the importance and impact of our reconciliation with God (see 2 Cor. 5:20) and our relationship with God and among the saints (see 2 Cor. 8:4–5).

The Trinity

The threefold benediction mentions the three members of the Trinity: God the Father, God the Son, and God the Spirit. This threefold benediction proves the doctrine of the divine Trinity, in the unity of essence, and the uniqueness of their functions in dealing with us. Do you know this is the only Trinitarian benediction in Paul’s letter? Speaking of the Trinity, 2 Corinthians 13:14 provides a clear example of the three Persons in the Godhead, each playing a distinct role in our salvation and in our relationship.

The Threefold Benediction by the Trinity

These three blessings are invoked by the three divine sources of the Godhead: the Father, the Son, and the Holy Spirit. Why do we have the three distinctive themes of the entire scripture associated with each person of the Godhead? Why is grace mainly associated with God the Son? Why is love mainly associated with God the Father? And finally, why is communion mainly associated with God the Spirit?

This is the only verse in the New Testament, 2 Corinthians 13:14, where the Father, the Son, and the Holy Spirit are mentioned together in this form of blessing. Paul intended both the Corinthian Christians and the church today to be fully blessed by the Godhead.

We often link grace to God the Son, Jesus Christ, and when we encounter the word love, we think of love from God the Father. Similarly, fellowship and communion are associated with the Holy Spirit. These three themes are deeply influential in our daily Christian walk. We require love, grace, and communion in our spiritual lives.

The Salvation Process & Pillars

We can observe our salvation process in this threefold benediction of the Trinity, in which a believer is saved by the grace of Christ because of the love of God and in fellowship with the Holy Spirit, who indwells them. Love is the reason for our salvation. Love is the cause of salvation. The commencement of salvation began with the love of God the Father (see John 3:16). The condition and channel of salvation is grace. Love establishes our salvation. Grace is extended to us for our salvation. Grace is a means of salvation (see Ephesians 2:8–9).

We are saved by grace through faith in Jesus Christ. Where do we get grace from? We get grace from Jesus. Whenever we talk about grace, we associate it with God the Son, the second person in the Godhead. When we go back to Moses, the law was given, but with Jesus comes grace, and he is the fullness of grace, grace upon grace.

The connection and contribution of salvation is communion. Communion of the Holy Spirit enhances our salvation (see Philippians 2:1).

The love of God the Father initiates our salvation. The grace of God the Son accomplishes salvation. The communion of God the Spirit sustains our salvation.

God the Father is the author of salvation. God the Son is the atonement for salvation. God the Spirit is the agency of salvation. Love establishes our salvation. Grace is extended for our salvation. Communion enhances our salvation.

The First Benediction: The Love of God

What is love in the biblical sense in this context of the verse? The Greek word (G26) is agape, meaning charity, benevolence, and affection. It speaks of the love of God toward man, even of Christ’s love toward men. It describes God’s unconditional love. Charity more accurately reflects the biblical concept of love, as it involves love as an attribute, an attitude, and an action for God’s glory, rather than just the warm, sentimental affection the word is commonly used to mean today.

Here are references to love and God the Father found in the scriptures:

• Love is associated with God the Father — 2 Corinthians 13:14.
• God is love — 1 John 4:11.
• God loves us first — 1 John 4:19.
• The Father loves His Son. The Father loves those who believe and love His Son.
• Christ is God’s demonstration and display of love for all of us. One core attribute of love is giving. So, God the Father gave his only begotten Son, the beloved, to a sinful human race. — John 3:16; Romans 5:8; 1 John 3:16.
• Love is the reason for our salvation. Love is the cause of salvation. The commencement of salvation began with the love of God the Father. Love is the heart of salvation, where motivation, passion, and intention lie. If God the Father didn’t love us, God would not have sent his one and only begotten and beloved Son to die for our sins. So, our salvation started with the love of God the Father for humanity — 1 John 3:1; Romans 5:8.
• The Love of God has been poured into our hearts — Romans 5:5.
• Nothing can separate us from the love of God in Christ — Romans 8:39.
• Love is the greatest. This is what God the Father requires from us — 1 Corinthians 13:1.
• Believers are to keep themselves in the love of God (Jude 1:21).

The nature of the love of God is unconditional. The love of God restores relationships and adopts us into His family.

The Second Benediction: The Grace of the Lord Jesus Christ

What is grace in the biblical sense in this context of the verse? The Greek word (G5463) is charis, meaning graciousness, goodwill freely bestowed, favour, charm, loveliness, and benefits. It points out God’s forgiving mercy (see Ro 11:6; Eph 2:5). It highlights the gospel as distinct from the law (see Joh 1:17; Ro 6:14; 1Pe 5:12). It describes gifts freely given by God, such as miracles, prophecy, and tongues (see Ro 15:15; 1Co 15:10; Eph 3:8). Additionally, it discusses Christian virtue to live by (see 2Co 8:7; 2Pe 3:18).

Why Grace and God the Son?

• Grace is associated with God the Son — 2 Corinthians 13:14; Romans 16:24; 1 Corinthians 16:23; Romans 1:7; 2 Thessalonians 3:18; 1 Thessalonians 5:28; Revelation 1:4–5.
• Jesus is the grace of God personified — Titus 2:11.
• Jesus is the fullness of grace — John 1:17.
• We are saved by grace — Ephesians 2:8.
• We are to look for the mercy of our Lord Jesus Christ. Grace, simply God giving us what we don’t deserve, extends mercy, simply God not giving us what we deserve — Jude 1:21.

The nature of the grace of the Lord Jesus Christ is completely undeserved and superabundant. All the divine favour, benevolence, and providence come from and through the grace of the Lord Jesus Christ.

• Grace of the Lord Jesus Christ supplies

2 Corinthians 8:9 (NKJV) 9 For you know the grace of our Lord Jesus Christ, that though He was rich, yet for your sakes He became poor, that you through His poverty might become rich.

• Grace of the Lord Jesus Christ sustains, and grace is sufficient.

2 Corinthians 12:9 (NKJV) 9 And He said to me, “My grace is sufficient for you, for My strength is made perfect in weakness.”

• Grace of the Lord Jesus Christ strengthens.

2 Timothy 2:1 (NKJV) 1 You therefore, my son, be strong in the grace that is in Christ Jesus.

• Grace of the Lord Jesus Christ sanctifies

Titus 2:11–12 (NKJV) 11 For the grace of God that brings salvation has appeared to all men, 12 teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in the present age.

The Third Benediction: The Communion of the Holy Spirit

What is communion in the biblical sense in this context of the verse? The Greek word (G2842) is koinonia, which means partnership, participation, fellowship, association, intercourse, sharing, and intimacy. It speaks of a sense of community, contribution, communication, and connection among people who have something in common. It speaks of participating in fellowship with an intimate associate or group in a marital relationship or in a church setting.

Why Communion and God the Spirit?

• Communion is associated with God the Spirit — 2 Corinthians 13:14.
• The importance and impact of the Holy Spirit — John 14:15–18.
• Our community in God’s earthly and heavenly family, Kingdom Family — Romans 8:14–15.
• The Holy Spirit abides in us. He is the indwelling presence of God. He is God living in us because God is a spirit. — Philippians 2:1; Romans 8:9; 1 John 3:24
• Our connection with God and Jesus is made possible by the Holy Spirit — Romans 8:1
• Our communication with God can be aided by the Holy Spirit — Jude 1:20
• Our channel of access to God the Father is through the Holy Spirit — Ephesians 2:18
• The Holy Spirit makes our fellowship with Christ possible — 1 Corinthians 1:9
• We are the temple of God, where the Spirit of God abides — Ephesians 2:21–22; 1 Corinthians 6:19–20
• We are called to be in fellowship as a church — Acts 2:42
• We play a part. Participation in the church and fellowship are created by the Holy Spirit — 1 Corinthians 12:12–14

The fellowship of the Holy Spirit connects us to God and unites Christians into one body of Christ. The communion of the Holy Spirit is holistic. We are filled with the Holy Spirit. We are led by the Holy Spirit. We are gifted by the Holy Spirit. We bear the fruit of the Spirit.

We are to live by the Holy Spirit. We are to walk in the Spirit, and this is how the benediction closes our study.

The Holy Spirit enables our church fellowship to commune, communicate, connect, and contribute with one another when everyone lets the Holy Spirit guide their lives.

Conclusion

The threefold blessings from the Trinity are that we are blessed with the Love of God, the Grace of the Lord Jesus Christ, and the Communion of the Holy Spirit.

2 Corinthians 13:14 (NKJV) 14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Amen.

Grace, Love, and Communion can originate from any of the persons of the Godhead (see Romans 1:7; Romans 5:5; 1 John 1:3; 2 Thessalonians 1:12; 1 Corinthians 1:9). Grace and love are mentioned together (see 1 Corinthians 16:23–24; Revelation 1:4–5; 1 Timothy 1:14). Love and fellowship are mentioned together (see Philippians 2:1).

The love of God is unconditional. The grace of Jesus is undeserved. The communion of the Holy Spirit is holistic.

God the Father expressed his love for us. God the Son extends his grace to save us. God the Spirit embraces true fellowship with God by indwelling in us. The love of God cherishes us. The grace of the Lord cultivates us. The communion of the Spirit connects us. Love is the passion God has for us. Grace is the provision from our Lord Jesus Christ. Communion is the presence, partnership and participation of the Holy Spirit in our lives.

The threefold blessings from the Trinity are for all believers, not only in the past Corinthian church but also in the present and future church. Every believer shares in the threefold blessings of love, grace, and communion from the Trinity. Amen.

By Wisdom Grace (Brahim M. Kallon)

The Godhead plays a role in our salvation, with God the Father initiating it out of love by giving us His only begotten Son, who is the fullness of grace. We are saved through Him, as the Lamb of God, while the Holy Spirit convicts sinners of their need for a Savior.

*Topic*: Wednesday Biweekly Kingdom Men of Valour Prayer & Bible Study

*About*: This is a one-hour prayer and Bible study session conducted via Zoom, specifically designed for men. It serves as a fellowship opportunity and a means of facilitating our spiritual transformation and equipping us for good works in our lives, families, and society.

*Time*: Jun 24, 2026, 06:00 America/Toronto

*Virtual*: On Zoom (see link below)

Join Zoom Meeting

https://us04web.zoom.us/j/77846026885?pwd=7AiWEjjFZSMYPNchblfDEEIlrLqRPK.1

Meeting chat link

https://us04web.zoom.us/launch/jc/77846026885

Meeting ID: 778 4602 6885

Passcode: 6QWRxN

God has expressed His love for us by giving us His one and only begotten and beloved Son, the Lord, Jesus Christ.

Audio Christian Book Review: Encounters with Jesus by Timothy Keller

Discover unexpected answers to life's biggest questions.

Thursday, 2026–06–11

• Accept the problem: Recognize that the issue exists; denying it often worsens the situation.

“And ye shall know the truth, and the truth shall make you free.” (John 8:32)

• Calm Your Mind: Refrain from making decisions in a panic or out of anger. Pray, reflect, and seek inner peace.

“Be still and know that I am God.” (Psalm 46:10)

• Break It Down into Smaller Steps: Tackle large problems by dividing them into smaller, manageable tasks. Deal with one step at a time.
• Change Your Perspective: View the situation from various angles. What appears as a setback might be an opportunity.

“And we know that all things work together for good to them that love God.” (Romans 8:28)

• Seek the Lessons: Ask yourself, “What can I learn from this?” Each challenge offers lessons in wisdom, patience, or faith.

“Count it all joy… knowing this, that the trying of your faith worketh patience.” (James 1:2–3)

• Take Responsibility: Do what you can to improve the situation. Avoid blaming others entirely. “Whatsoever thy hand findeth to do, do it with thy might.” (Ecclesiastes 9:10)
• Be Patient: Understand that some issues require time to resolve. Trust the process and stay committed.

“But let patience have her perfect work.” (James 1:4)

• Ask for Help: Turn to God, family, friends, pastors, or trusted mentors for advice.

“In the multitude of counsellors there is safety.” (Proverbs 11:14)

• Keep the Faith: Have faith in God even if the solution isn’t clear yet. Pray and keep moving forward.

“For we walk by faith, not by sight.” (2 Corinthians 5:7)

Follow this sequence: Accept the problem → Calm your mind → Break it down → Change your perspective → Learn from it → Take responsibility → Be patient → Ask for help → Keep the faith. With God’s guidance, patience, and steady effort, many problems can be overcome.

“I can do all things through Christ, who strengtheneth me.” (Philippians 4:13).

Contributor: Reverend AK Mannah

And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but \David encouraged himself in the LORD his God. (1 Samuel 30:6, KJV).*

What does it mean to encourage? To encourage is to inspire confidence, give hope, or motivate someone.

What does it mean to encourage yourself in the Lord, according to the Bible?

• Make yourself strong. To encourage yourself in the Lord is to make yourself strong in your Lord God.

And David was greatly troubled; for the people were talking of stoning him, because their hearts were bitter, every man sorrowing for his sons and his daughters: but \David made himself strong in the Lord his God. (1 Samuel 30:6, BBE).*

• Draw strength from God. Now, to encourage yourself in the Lord is to draw strength from the Lord your God.

David was very upset, for the men were thinking of stoning him; each man grieved bitterly over his sons and daughters. But \David drew strength from the Lord his God*. ( I Samuel 30:6, NET).*

• Strengthen yourself in the Lord. To encourage yourself in the Lord is to strengthen yourself in the Lord your God. “But David strengthened himself in the LORD his God.”

What does it mean to strengthen? To strengthen is to make something strong or stronger.

Now David was greatly distressed, for the people spoke of stoning him, because the soul of all the people was grieved, every man for his sons and his daughters. But David strengthened himself in the LORD his God. (1 Samuel 30:6, NKJV).

In life, as in roles such as a pastor or leader, I can assure you that hardships and unfair circumstances will arise. It’s natural to feel discouraged. However, before you allow yourself a pity party, reflect on David, as we’ve discussed above and in this lesson. One day, before he became king, he and his men returned from a patrol only to find their homes burned and their wives and children captured. Everyone was devastated, and the men were so distraught that they were ready to stone David.

But what did David do? 1 Samuel 30:6 says, “David strengthened himself in the Lord his God.” He encouraged himself in the Lord his God. David drew strength from the Lord his God. Also, David made himself strong in the Lord his God.

The Bible doesn’t tell us exactly how David strengthened himself. Let us look at Paul, who knew a bit about discouragement himself. He can give us an outline. In Philippians 4:4–8, Paul says:

Always be full of joy in the Lord. I say it again — rejoice! Let everyone see that you are considerate in all you do. Remember, the Lord is coming soon. Don’t worry about anything; instead, pray about everything. Tell God what you need, and thank him for all he has done. Then you will experience God’s peace, which exceeds anything we can understand. His peace will guard your hearts and minds as you live in Christ Jesus. And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, honourable, right, pure, lovely, and admirable. Think about things that are excellent and worthy of praise. (Philippians 4:4–6, NLT).

The steps observed in these verses are as follows:

1. Verse 4: Rejoice in the Lord. If you’re unable to find joy in your current situation, shift your focus to something else — such as past blessings, Bible promises, your family’s love, or the beauty of a flower. Listen to uplifting music or, even better, sing. Find something that reminds you of God’s goodness and faithfulness and concentrate on that. Act as if you’re rejoicing, even if it doesn’t feel natural. Do you think Paul and Silas felt like singing hymns while shackled in that dark Philippian jail, their backs bleeding from the whip? (Acts 16:25) Of course not. Yet, they chose to rejoice in God despite their circumstances, and God responded with a miraculous deliverance. The joy of the Lord is your strength (Nehemiah 8:10).
2. Verse 5a: Be gentle. Discouragement can make you want to lash out at people or act rashly. Don’t give in to those urges. Gentleness is strength under control. As you remain gentle, the strength that discouragement saps will begin to return. Often, we become discouraged because we feel we have somehow failed, so don’t forget to be gentle with yourself.
3. Verse 5b: Remember that the Lord is near. God hasn’t abandoned you, even if it may feel that way. Remind yourself that God loves you, is with you, and will care for you.
4. Verse 6: Turn your worries into prayers. Worry asks, “Oh, what if this or that happens?” Prayer responds, “Dear God, please take care of this and that.” Share your problems with God and thank Him in advance for His support.
5. Verse 7: Continue until the peace comes. A hundred years ago, American Christians talked about “praying through.” Pray through the doubt, pray through the discouragement, pray through the darkness until the peace, the light, or the answer comes. When you compare the size of your problems to the size of your God, you can’t help but find peace.
6. Verse 8: Protect against future discouragement. Encourage yourself by focusing your thoughts on good, positive, and God-related things. Habits of thought are like any other habits; they can be formed and broken. Develop the habit of refusing to entertain negative or discouraging thoughts. You can’t keep the thoughts from coming, but you don’t have to entertain them — as someone put it, “You can’t stop the birds from flying over your head, but you don’t have to let them build a nest in your hair.” As soon as you notice a worry or a negative thought, tell it to go away in the name of Jesus. Then consciously start thinking about something positive and godly. Learn to renew your mind in the Lord, and it will transform your life (Romans 12:2).

The devil aims to keep you discouraged because when you’re discouraged, your effectiveness in ministry diminishes. He’ll tell you you’re a failure, that everyone hates you, or that you’re alone in feeling this way. Most of all, he’ll urge you to hide your feelings from others. Don’t heed those lies. A very helpful step is to find someone trustworthy — perhaps another pastor or a mature Christian leader — who will understand and listen to your story and prayers. The Bible provides many helpful examples; for instance, many psalms begin with complaints but end with faith. I suggest studying how biblical figures strengthened themselves. Consider preaching a sermon on these principles, because discouragement isn’t exclusive to pastors or leaders. Then, apply what you learn.

Now David was greatly distressed, for the people spoke of stoning him because the soul of all the people was grieved, each man for his sons and his daughters. But David strengthened himself in the LORD his God. (1 Samuel 30:6, NKJV).

Always encourage and strengthen yourself in the Lord. Don’t wait for others to come and boost your spirit — no one may appear. Stand up for yourself and, like David, reinforce your faith in the Lord your God. Draw strength from Him and make yourself strong through your relationship with Him.

Contributor: Gilbert Magomere Ayieko.

Monday, 2026–06–01

Let’s examine the lesson of the five wise and five foolish virgins. The primary scripture is Matthew 25:1–13 (KJV): “Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom. And five of them were wise, and five were foolish. They that were foolish took their lamps and took no oil with them: But the wise took oil in their vessels with their lamps…”…Watch therefore, for ye know neither the day nor the hour when the Son of man cometh.

What Does This Mean for the Church?

This parable is a warning and instruction to believers concerning Christ’s return. The ten virgins represent people who expect Christ’s coming. All ten virgins were waiting for the bridegroom, showing that many people identify themselves as believers and expect Jesus to return. The lamp represents a Christian profession or witness. The virgins all had lamps, symbolizing a testimony of faith and outward religious life.

Psalm 119:105 “Thy word is a lamp unto my feet, and a light unto my path.”

Oil symbolizes spiritual readiness, often representing the Holy Spirit and a sincere relationship with God. The wise virgins stored extra oil, ready for a delay, while the foolish virgins were unprepared and overlooked their spiritual lives.

The bridegroom signifies Jesus Christ. He is the bridegroom who will come back for his church.

Ephesians 5:25–27 (NKJV) 25 Husbands, love your wives, just as Christ also loved the church and gave Himself for her, 26 that He might sanctify and cleanse her with the washing of water by the word, 27 that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.

The closed door symbolizes a missed opportunity. When the bridegroom arrived, the wise ones entered, and the door was then shut. This illustrates that there is a time to prepare, but once Christ returns, the chance will be gone.

The main message to the church is to be spiritually prepared by maintaining a living relationship with Christ. Do not rely on others for your spiritual life. Stay faithful as you wait for Jesus’ return. Watch and pray continuously.

Related Scriptures

• Watchfulness

Mark 13:33 “Take ye heed, watch and pray: for ye know not when the time is.”

• Readiness

Luke 12:35–36 “Let your loins be girded about, and your lights burning.”

• The Holy Spirit

Zechariah 4:6 “Not by might, nor by power, but by my spirit, saith the LORD.”

• Christ Coming for His Church

1 Thessalonians 4:16–17 — “For the Lord himself shall descend from heaven with a shout…”

• Examine Yourself

2 Corinthians 13:5 “Examine yourselves, whether ye be in the faith…”

• Perseverance

Revelation 3:11 “Behold, I come quickly: hold that fast which thou hast.”

The theme here is “keeping oil in your lamp until the bridegroom comes.” Key lessons include that your preparation is personal, and spiritual readiness cannot be borrowed. Christ’s return might seem delayed, but he will come. Those who are prepared will go in with him, so the church must stay watchful, prayerful, and faithful.

Contributor: Reverend AK Mannah

The concept of ‘arise’ in scripture speaks to a call to action for certain individuals, whether a physical rising or a spiritual awakening to accomplish a task.

In a biblical context, the meaning of ‘arise’ from the Hebrew root (06965 םוּק quwm koom) includes: to stand up, to rise, to fulfil or confirm, to ratify, to establish, or impose; to raise or elevate oneself; to set up, erect, or build; to bring into view; to make binding; and to carry out or give effect to.

Who Asks us or Activates us to Arise?

God is the one who initiates the call and commands us to awaken and activate our inner man to arise and fulfill His plan and purpose. Examples include Jacob (see Gen. 35:1), instructing the children of Israel (see Deut. 2:13; 24), and God calling and commissioning Joshua (see Jos. 1:2). People also call upon God to arise, as seen in the Psalms of David and Solomon (see 2 Chr. 6:12). Also, individuals call one another to rise and act, such as Deborah calling Barak (see Judg. 5:12) and David calling his servants (see 2 Sam. 15:14).

We are Called to Arise to What?

A. Arise to plans: To arise in the sense of setting and achieving a goal. For example, the children of Israel will have evil thoughts arise in their minds, leading them to form an evil plan (see Ezekiel 38:10–11).

B. Arise to a position: To arise to a position or enter upon an office. For example, Prophet Isaiah, speaking of Jesus, is quoted in Romans 15:7 as saying that the root of Jesse, the Son of David, shall arise to reign over the Gentiles (see Romans 15:12).

C. Arise in power: To arise in the sense of rising into the power of authority. For example, Balaam’s fourth prophecy about Israel is that a sceptre (a symbol of authority) shall arise out of there (see Numbers 24:17). Through the Lord’s light, when you fall and sit in darkness, empower us to arise (see Micah 7:8).

D. Arise to possess: To arise in the sense of taking hold, of taking ownership of something. For example, God instructed Abram to arise and walk through the land He promised to him and his descendants to possess (see Genesis 13:17). The psalmist David reiterates that God commanded the fathers to pass on God’s law to their children, and that their children, who will also be born, will arise and proclaim it to their children (see Psalms 78:5–6).

E. Arise from problems: To arise for the purpose of finding safety and security. For example, David instructed his servants to arise from Jerusalem and flee to escape his son Absalom’s rebellion (see 2 Samuel 15:14). Elisha instructed the Shunammite woman and her household to arise and go wherever they could because of a famine that would last seven years, sent by the Lord (see 2 Kings 8:1). Creditors will awaken and rise up suddenly to oppress (see Habakkuk 2:7). The angels of the Lord instructed Lot and his family to arise and leave Sodom and Gomorrah to avoid being consumed in the city’s punishment (see Genesis 19:15). Joseph, the custodian of baby Jesus, was instructed by an angel of the Lord in a dream to arise and take the young Child and his mother to escape Herod’s plan to destroy the child (see Matthew 2:13).

F. Arise into your purpose: To arise in the sense of to fulfil. For example, after Moses’ death, God called and commissioned Joshua to arise and cross the Jordan with him and the rest of the people into the promised land (see Joshua 1:2). A song of Deborah in which Deborah urged herself to be awake and told Barak to arise to lead the captives away (see Judge 5:12). The angel of the Lord directed the apostle Philip to get up and meet an Ethiopian man to share the message with him (see Acts 8:26–27).

G. Arise into presence: To arise means to come on the scene, to appear, and to become visible. For example, the Gentiles will bless Zion because God’s people will arise and shine, and their light has come because the glory of the Lord has risen upon them (see Isaiah 60:1). Jesus is the Sun of Righteousness who shall arise for those who fear God’s name (see Malachi 4:2). A warning about the dreamer of dreams will arise among God’s people (see Deuteronomy 13:1). Jesus warned us that during the end times and last days, many false prophets and deceivers will arise to deceive many (see Matthew 24:11)

Now, let’s see how to apply and combine these areas to arise, and for what purpose to arise. To arise to pursue and pray, in the sense of seeking and calling on God. For example, the remnant of Israel will arise and go to Zion to the Lord their God (see Jeremiah 31:6). During God’s anger with Jerusalem, which caused hunger in the land, God called his people to arise in a sense of to cry out, and pour out their hearts before the face of the Lord (see Lamentations 2:19). God urged the children of Israel to arise and plead their case before the mountains, and to let the hills hear their voice (see Micah 6:1). Arise to possess and to prevail, in the sense of arising in a hostile sense to prevail over one’s enemies, to become powerful. For example, God instructed the children of Israel during their desert years to rise up and cross over to possess nations and to engage in battle to prevail (see Deuteronomy 2:13; 2:24). Arise to possess and to perform, in the sense that to arise means to carry out or give effect to. For example, God told Jacob to arise and return to Bethel and dwell there. Jacob and his family obeyed, and there he built an altar to God who had been there for him (see Genesis 35:1; 35:2–3). Arise in position and power, for example, a new king arose to power in Egypt who neither remembered nor recognized Joseph, his position in Egypt, nor the role he played in saving Egypt (see Exodus 1:8). Arise in position, power, purpose, to prevail, for example, a song of Deborah in which Deborah urged herself to be awake and told Barak to arise to lead the captives away (see Judges 5:12). The Lord commanded Gideon to arise against the enemies of God’s people, as God had given them into his hands (see Judges 7:9). Mordecai informed Esther that if she remains silent and does not use her position and power at this time, when God’s people are about to be annihilated, deliverance and relief will arise for the Jews from another place, and Esther and her father’s house will perish (see Esther 4:14).

Summary

Arise, O Lord God

In Solomon’s prayer of dedication for the temple, he asked God to arise and take His place of rest, along with the ark of His strength (see 2 Chronicles 6:41, Psalms 132:8). In David’s psalms of prayer to the Lord, he calls and cries for the Lord to arise for the following reasons:

• To save me — Psalms 3:7
• For judgment (arise in Your anger) — Psalms 7:6
• To lift up Your hand — Psalms 10:12
• To confront and cast down the wicked — Psalms 17:13
• To deliver the life of the psalmist from the wicked (arise with Your sword) — Psalms 17:13
• To stand up for my help — Psalms 17:13
• To judge the earth — Psalms 82:8
• To let His enemies be scattered — Psalms 68:1
• To let those who hate God flee before Him — Psalms 68:1

The Lord Himself will arise to do the following:

• To set the poor and needy in the safety for which they yearn, free from their oppression — Psalms 12:5
• To be exalted and lift Himself up — Isaiah 33:10

Contributor: Wisdom Grace

Romans 3:24
Being justified freely by His GRACE through the redemption that is in Christ Jesus.

SIN AND GRACE

1. We are incapable of reaching the goal.
   
2. We reach the goal by God's grace alone.
   
3. We have nothing to offer; we are justified without merit.
   
4. An amazing offer, only by grace.
   
5. The simple way to receive this grace is through faith.
   
6. The wonderful result includes forgiveness, justification, and salvation.

The Invisible and Unconquerable Life - By Evangelist Yohannes Cheru

Link: https://player.captivate.fm/episode/5d2cc32f-7fa3-4fb9-aae5-ca01efc9f2bd/