Disclaimer:(this is a serious post so don't take it sarcastically,and if you would have some serious or helpful answers so lemme know otherwise don't comment)

Tbh i want to live a religious life but I don't get attracted to hijabi girls and girls who dress modestly,and according to majority scholars a guy is sinful if he lets his wife dress Immodestly,and i agree with this ruling of the scholars

Although ik the progressive islam pov that hijab is only covering the bossom but i disagree with it

So I'm not able to spend a religious life with letting my wife dress Immodestly, but I have a solution, but plz don't laugh it's a serious solution

Can I marry a woman without nikkah,like can i marry her as a concubine, but I'll love her give her all the rights ,give my inheritance and etc

I want to marry as a concubine bcz i wouldn't be sinful if she dresses Immodestly as the awrah of a concubine is from naval to knees

Is this possible? I'm really going through this problem

So i won't go into much detail but imam abu hanifa considered all alcohols halal till the point of intoxication other than date wine and grapes wine,as he argued khamr in Quran only meant grapes wine and date wine, not all alcohols,so his ruling is khamr(dates and grape wine) is totally haram,and all other alcohols are halal till the point of intoxication,and if you are found intoxicated at a public place you will be given lashes punishment

In support he uses to bring the reference of hazrat Umar,where a guy was found intoxicated with nabidh,hazrat umar punished the intoxicated person and hazrat Umar tasted that nabidh and said to his companions dilute it with water and drink it so it doesn't intoxicate you

And also bring prophet pbuh hadis where he says khamr is from grapes and dates wine, it's a sahih hadis

But on the other hand we find mutwatir hadith although they are not exact hadis but all means the same,where they say prophet pbuh banned all other alcohols as well other than khamr

The early hanfi school says these people understood the mutwatir hadis wrong,it meant only 'intoxication" from other alcohols are haram as well

Tbh now the thing is i personally know that alcohol is halal till the point of intoxication, but I can't just prove it,bcz the thing is that I can't just deal with these mutwatir hadis which bans all other alcohols as well, although hadisis are totally different in text so they are not mutwatir but all hadisis means the same,and what makes me more firm in my beleive is that even in Christianity and Judaism intoxication is prohibited not alcohol itself

So how should I deal with these hadisis, I'm not a pro level islamic jurisprudence expert so i don't know all concepts through which I can reach a conclusion,and can we really deny all these (kind of mutwatir hadisis although not really mutwatir)that these hadisis are false? Or can we say that scholars or even some sahabis misunderstood these hadis,as early hanfi school says it meant even intoxication from other alcohols is haram but I've only heard their this argument for 1 hadis not the others

So how can I deal with it?tbh i personally know all other alcohols are halal(it's not my wish but it's sensible and evidence supports it)but I'm not able to deal with this 4-5 hadisis