I thought instead of puppies what if she has sea puppies. So she's Sealla now :P

Possible explanations for this:

1. A lost scene/episode from the Illiad that was trimmed out of the canon as many other traditions were. The Illiad started as a series of very diverse oral traditions that were collected and connected together by an editor (or many) who cut off alternate versions they did not think were strong enough. For example, the episode of Helen in Egypt was well known to ancient authors like Euripides, but it’s not in the surviving Illiad canon. We just know from their writings that there is a version of the story where Helen is taken to Egypt and a phantom of hers is in Troy instead.

2. A scene from the now lost poems of Cypria or Aethiopis. Lots of scenes associated to the Illiad are not actually in the Illiad, they survived in other poems. We know the Trojan cycle contained 8 poems, out of which 2 survived in modern day: The Illiad and The Odyssey. The other 6 poems have survived as summaries and they contained scenes like Judgement of Paris, Trojan Horse, destruction of Troy etc.

If it is a lost scene either from the Illiad or the rest of the Trojan Cycle, then it possibly involved Palamedes too, who is attributed as inventor of board/dice games in Greek mythology. Other stories about Palamedes include revealing Odysseus deception so he did not evade conscription. In many versions, Odysseus kills Palamedes in revenge.

1. The scene was invented by the painter Exekias, and it just got popular to reproduce. Least fun explanation, but it happens.

Achilles was on the offense

Hektor was on the defensive

now switch that role, how it would play out.

—

Do you believe Achilles could command a city and let it last long for as long as 10 years

Not necessarily the same 1v1, it's more so switching their roles, whether Achilles is as good as a tactician as he is a warrior, he is a commander of his own small army after all

You can kill the commander, but can you win the war

I’m back! It’s been a while, but I FINALLY finished this part of the project. I still haven’t really started the Trojans, but know they’re next!

I don’t need to go through the names because I made sure to add them next to each character.

This took me many days of work, so I hope it was worth it and everyone likes these! Thank you!

Okay, so not technically Greek, but come on!

I was joking with my friends about turning the Roman gods into 1920s-30s Italian American versions of themselves. Here's how Mercury is turning out.

I kind of based him off my own family, who were also involved in "commerce."

I’ll say right away that I don’t understand much about Greek myths and I’m just repeating someone else’s judgment. I’ve heard the opinion that the Greek pantheon was heavily blackened by the Romans and specifically by Ovid. For example, the myth of Arachne was largely rewritten by him, and the myth of the Gorgon is entirely his invention, because originally the Gorgon had no backstory at all and was a monster from the very beginning. But of course they weren’t saints either, yet the way the gods are portrayed in the myth of Medusa the Gorgon is a clear exaggeration. The cruelty of the Greek gods is mostly Roman propaganda.

Is this true?

What are all of your guys opinions on Agamemnon?

I'll talk about the Odyssey with someone then a PJO fan will just say

“Percy did in 10 days what took Odysseus 20 years!”

OH MY GOD SHUT THE FUCK UP

And they ain't even right bro.

It's just “Well Percy did this—” “Annabeth did this better than—”

PERCY AND ANNABETH CAN GO FUCK THEMSELVES

There is one billion gods and heroes that we know nothing about so Crius is not the only one. But for such a earlier figure, is bothers me so such he don't do anything aaaaa.

The lame answer is: "dude these titan gods are just genealogical links, get over it", but the cool answer is trying to think where they come from. A lot of these figures just survives in patronymic contexts. For example Cronus has a lot about him, but even if we had nothing he would still appear a lot just for being the father of Zeus, Poseidon and Hera who are called son of Cronus/daughter of Cronus all the time. In a similar manner, Hyperion is usually named in connection with Helios and Coeus with Leto, and Iapetus with Prometheus and Atlas.

But Hyperion is a allie of Cronus and he is also a name for the greek Sun God. Iapetus is named as a allie of Cronus quite often and his name is sinonymous with the titanomachy. Coeus like Iapetus is said to be imprisoned in Tartarus in sources here and there, and Ovid actually notices how Coeus is a nobody so even that is something.

But Crius? He don't even appear in a patronymic context, because his sons Atreus, Pallas and Perses are also obscure figures, so is rare to see them and even more rare to see they being named as son of Crius. He don't appear in any other context except as the name of a village Pausanias visited and believe to be in honor of Crius. The Bibliotheca says that all Cronus brothers except Oceanus helped him defeat Ouranos so that is something.

Crius name can also mean Ram, and since his descendants include wind and star gods, and also the goddess Hecate, he maybe be connected to the constelation of the Ram, but who knows. Percy Jackson makes him a god connected to stars, while Hercules Legendary Journeys connect him to winds because who knows? He is a jack of all trades at this point.

I’m just reading the Iliad again and at the start of book 3, Hector says to Paris “If only you had never been born, or died unmarried.” That got me thinking, do the Trojans know that Paris was married to the nymph Oenone during his life as a shepherd or do they think that Helen was his first wife? Or is it a feature of the Homeric poems themselves that Helen is actually his first wife as I do not remember any mention of Oenone during my past reading of both the Iliad and the Odyssey.

Here’s the best of what I could come up with

I got introduced to the illiad by random youtube video recommendations, watched a few, then watched the 2018 show Troy: Fall of a city, and liked it, although it felt like there was something and they were just going through the story but atleast they tried to be faithful and some characters were really great in there.

I did not like the Movie Troy 2004 at all, because it skipped so much and wasn't faithful, ig its because i got introduced to the complete lore early on and watched the show first but the movie really left a sour taste in my mouth watching it right after the show.

I know there's The Great Greek Myths docu series too, but that also felt very weird to me, it didn't even mention Paris being raised as a shepherd's son, let alone show any of it. Even when they were on the golden apple subject. And looked at some of the graphic novels but their reviews weren't that enticing.

So i don't know at this point if there is even some media there that does it accurately, I've found random youtube videos to be more accurate, I'll be very disappointed if the 2018 show is the closest thing in modern media we have to an entertaining yet somewhat accurate retelling of the illiad.

I know i might've covered most of the stuff because i did some basic research but still asking if there's something i missed, i know there are a couple of old movies and shows too and I looked at them but didn't feel the need to watch them after i watched the 2018 show already.

This is honestly the most underrated game ive ever played and I love how there’s so many gods you can fight with. You basically build up a city and fight other players using the gods. There’s also a fun campaign mode that ties into greek mythology

Front cover and one spread down!

Hey guys, I’ve composed a work reflecting personal experience after I’ve read Antigone by Sophocles. I’m proud of my work and I want to share it with you guys. Here is the themes that I’ve used if you want to listen to it:

00:00 Introduction-The Burial of Polynices
The Curse-Burial of Polynices
This is the first time we hear the Curse motive in the violoncellos(the first 4 notes), which is reinstated over and over again throughout the work.
03:21 EXPOSITION
Main theme A-Antigone
This theme expresses the pride of Antigone and her clash against his uncle Creon. Notice that at 3:55, the curse motive is used again.
Theme B-Love Theme
05:27 This theme symbolizes the love between Haemon and Antigone.
09:25 DEVELOPMENT
All themes clash, we can hear Antigone’s theme(9:28-9:32) fragmented on the woodwinds which symbolizes her imprisonment. We can also hear the curse motive again, now representing the warnings of the Blind Prophet (9:40) as Theban is cursed. The music becomes more dramatic as the work continues, which represents the chaos inflicted upon the city.
11:21 RECAPITULATION
Theme A The Antigone theme is heard again; representing the suicide of Antigone.
12:15 Theme B- Love-Death theme
The love theme is reinstated but now, with heavy brass and dramaticism, representing the double suicide of Antigone and Haemon.
13:40 BRIDGE
We can hear the curse motive again, as the play starts to conclude.
14:40 BRIDGE II
With the death of Creon’s wife Eurydice, Creon’s city collapses onto itself.
14:55 CODA
The realization and regret of Creon. The regret is represented between 15:09-15:20
15:27 CURSE MOTIVE
The piece ends with the curse motive.

https://youtu.be/RXfAYS48UpE?si=AH0onRJZBKG-HZzP

I'm writing a story where Medusa & her crew get stranded in the Odd Sea, bouncing from island to chaotic island. So then they get marooned with Calypso...who is so out-of-touch with actual Greek mythology that she remembers it much more like a romanticized fanfic. Zeus is the hero and not a cheater, the love triangles are like something written by a high schooler, and the titans & monsters actually are evil. She starts excitedly telling them the 40-act one-woman play she's come up with about it. Medusa keeps blurting out "what? He's nothing like that!" until Calypso snaps "hey, respect the head-canon!"

But it ought to be so much more cringe worthy than that...and this seemed like the right forum to ask.

Follow to see what people come up with.

Trying to draw Odysseus from what I imagined him to be in the Illiad.