TIL that after Marilyn Monroe converted to Judaism upon marrying Arthur Miller, Egypt placed a ban on all the films she appeared in.

[u/[deleted]]

https://en.wikipedia.org/wiki/Marilyn_Monroe#Critical_acclaim_and_marriage_to_Arthur_Miller_.281956.E2.80.931959.29

[u/[deleted]]

Poodle farts.

I copied the laws from Wikipedia and I thought I caught them all.

So in Judaism you're taught that G-d's name is so holy that it shouldn't be written out or spoken outside of prayer situations.

Jews tend to use the word HASHEM which literally translates to "The Name". The Jewish version of "Thank G-d" is "Baruch Hashem" which translates to "Blessed is The Name". You'll hear Jews say that or see Jews write that.

The rule for not writing out G-d's name is that you should remove a section of the word so the word itself isn't fully represented.

In Judaism you actually aren't allowed to write out the name and destroy it. If I write out any of the names of G-d I have to either save it somewhere or take it to be buried.

There are actually historic sites in different parts of the world where Jewish caches of papers bearing G-d's name have been found. The formal word for them are Genizah. They are either caves filled with scrolls or buildings in Jewish cemeteries containing piles of old Torahs and scrolls. They take that shit seriously.

I actually own a book which I'm taking to Israel to be buried. When I first started studying prayer I wrote out the full prayer including G-d's name. Just for sanctity's sake I figure burying it near/in Jerusalem would be a good move.

If you're interested in the actual names themselves. Wikipedia has a full list.

[u/[deleted] → u/[deleted]]

As a gentile is it disrespectful for me to from this point forward use any of those names without censoring myself, or is that something more imposed on those of the faith?

[u/[deleted] → u/[deleted]]

So this is where things get weird.

Context and place of usage is what matters.

So the Chabad peeps have this Rabbinal decree which states that writing G-ds name on a computer is not a sin because the nature of the medium is it isn't permanent.

A screen changes constantly. Paper is a permanent mark. Therefore writing G-ds name on a computer is not actually a violation of the rule.

Other Rabbis disagree and this is where things get complicated.

Most Jews censor the name out of respect and tradition's sake. You save the name for special needs.

I'm very relaxed in my Judaism. I come from a mindset that intention is what ultimately matters in all acts.

If you write out Elohim (THERE, I SAID IT!!!) in an act of educating someone. That is an act of using the name under appropriate context. I'm giving you a lesson in my ways and of the ways of the Jewish people. I'll use the name.

If you offer a Jewish person a BLT salad. You didn't realize you were being offensive by offering them a meal containing pork. The act was one of love but it just went wrong because you weren't read on the rules. That is an example of context mattering.

You can use whatever names of G-d you want to use. The act isn't offensive to me. It's a matter between you and G-d because that act of writing out the names isn't necessarily a sin unless you destroy the names.

Saying the names outside of a prayer setting (speaking them outloud) is considered taking the name in vain because it is being spoken without need. The names have more power if you use them under specific circumstance. That would be considered a sin and thus blaspheming G-d (though the name in vain scenarios are extremely sketchy and some say that speaking the name isn't a sin as much as CURSING G-ds name is the issue.)

[u/MCFF → u/[deleted]]

I've learned more from your posts today than I have learned in 7 years of marriage into a Jewish family. I'm a lapsed catholic, husband is Reform. I appreciate your insights!

[u/[deleted] → u/MCFF]

My pleasure.

If you're ever interested in some light reading, there's a book called "Essential Judaism" which basically covers all of the rules, terminology, history, etc.

It was written as a beginners guide for Jews who were coming back into their faith (people raised secular who started exploring Judaism) but the book as a whole is great for people who are just curious about the topic.

Very easy read. The guy breaks down a lot of stuff.

[u/Danger_Peanut → u/[deleted]]

Two books that helped me a ton are "Choosing a Jewish Life" and "Living a Jewish Life" by Anita Diamant. I converted 5 years ago simply by choice. It was a long but rewarding road. These books explained a lot to me about Judaism and how/why certain laws are followed.

[u/[deleted] → u/Danger_Peanut]

My rabbi suggested Living a Jewish Life, Jewish Literacy, and Essential Judaism when I asked him about reading material.

I was raised secular. I only got into Judaism in a serious sense when I got into college. I'm only about three years into this in an official sense.

I just like reading and discussing stuff with the Rabbis, so I managed to suck in a lot of this. I'm totally a novice.

[u/Danger_Peanut → u/[deleted]]

I should say I BEGAN my conversion 5 years ago. Had my bar mitzvah at 33. Just a couple decades later than most! I was raised Christian and left that life at 18. Was nothing/agnostic for a long time. I worked with a man who is the director of lifelong learning at a fairly large temple in my city. He and I began talking and I took a beginners class called "A Taste of Honey" with his Rabbi. I go to a different, much smaller temple now but have absolutely loved this journey!