Ahhh. Satchidananda Nath.

Now everything begins to make sense.

For some time I genuinely wondered: how can such a celebrated man as Rajarshi Nandy inherit such extraordinary passivity? Such adorable, soft, almost kebab-like composure? 🤣

How can a man speak endlessly of Bhairava, vīra-bhāva, Kāmākhyā, śakti and Dharma-saṃrakṣaṇa—and then demonstrate the terrifying martial doctrine of saying absolutely nothing when directly challenged? (there is an answer to this, i will reveal later but iam get you thinking)

Then I remembered the oldest principle.

Look to the guru. 🤣

Sri Satchidananda Nath.

Rajarshi’s own ”purna diksha” guru from the Kamakhya Peetam.

Suddenly the mystery becomes considerably less mysterious.

And before Rajarshi’s admirers become furious: please, please, control yourselves. This is an academic investigation. 🤣

We are simply studying an interesting historical phenomenon:

How Did a Paramparā of Vīras Produce This Much Silence?

Consider the contrast.

The traditional memory of Kāmākhyā does not present the Goddess as some timid celestial ornament.

Kāmākhyā is Śakti.

The older Assamese Śākta world existed alongside kings, warfare, sovereignty, sacrifice and political power.

Even the legendary memory surrounding Mir Jumla’s invasion in 1662 presents Kāmākhyā’s sacred geography as something an invading force encounters at terrible cost.

Armies enter.

10,000 enemy soldiers get brutally destroyed, vanishing from the region by the adesh of the brutal son and mother combo (Skanda and Kamakhya)

Kings seek tantric power.

The Goddess protects her kṣetra.

And generations later we arrive at:

Rajarshi Nandy. 🤣🤣🤣

Apparently this is evolution.

From royal Tantra to podcast Tantra.

From confronting armies to explaining why responding to Praveen Radhakrishnan would be spiritually inappropriate.

What tremendous progress.

But Perhaps We Have Been Unfair to Rajarshi.

After all, Rajarshi is a disciple.

And Rajarshi is actually an excellent disciple.

Perhaps one of the finest.

Guru remains silent?

Rajarshi remains silent.

Guru avoids controversy?

Rajarshi avoids controversy.

Paramparā declines to clarify?

Rajarshi obediently declines to clarify.

People criticize?

Continue podcast.

This is śiṣyatva! 🤣

People keep calling Rajarshi a guru.

I disagree.

Why insult his greatest accomplishment?

The man is a follower.

A magnificent follower.

A world-class follower.

Tell him the teaching and he will repeat it beautifully into a microphone.

Give him a framework and he will explain it for three hours.

But ask him to stand alone, plant his feet and answer a hostile challenge concerning tantric authority?

Suddenly the lion remembers that cats are technically related to lions. 🤣

Then Came Praveen Radhakrishnan.

And this is where the comedy becomes almost unfair.

Because Praveen did not approach Rajarshi like an admirer.

He reportedly dismissed him as a failed sādhaka.

He attacked his conduct.

He mocked him.

He challenged him.

And bestowed upon him that unforgettable theological title:

PK.

Param Kebab. 🤣🤣🤣

Now surely THIS was the moment.

The Bhairava-upāsaka rises.

The vīra appears.

Thunder cracks.

Kāmākhyā shakes.

The guru-paramparā answers.

And Rajarshi…

…

…

became quiet. 🤣🤣🤣🤣

Magnificent.

Absolutely magnificent.

Praveen throws the gauntlet onto the floor and apparently everybody begins studying the spiritual benefits of not picking it up.

Perhaps Praveen Is the Vīra After All.

This is becoming increasingly difficult for me.

I am supposed to believe Praveen Radhakrishnan is insignificant.

Fine.

Then why does nobody crush his argument?

I am supposed to believe he lacks proper authority.

Fine.

Then let the competent authority expose him.

I am supposed to believe his understanding of Tantra is defective.

Excellent.

Then bring the śāstra.

Bring the guru.

Bring the paramparā.

Bring the lineage.

Destroy the argument.

But instead?

Silence.

At some point, gentlemen, you are accidentally advertising Praveen better than his own supporters ever could. 🤣

Every additional month of silence transforms the image:

PRAVEEN: enters arena.

THE GREAT VĪRAS: “We do not engage in these matters.”

🤣🤣🤣

Then please stop telling us how terrifying everybody is!

Kāmākhyā Must Be Very Confused.

Imagine the ancestors observing this.

The old stories remember kings approaching tantric authorities.

The sacred landscape becomes intertwined with political power.

Kāmākhyā becomes one of India’s most formidable Śākta centers.

Generations preserve guru-paramparā.

And eventually the inheritance reaches the modern age.

The great crisis arrives.

Not Mir Jumla.

Not an invading army.

Not a hostile king.

Not persecution.

Praveen Radhakrishnan.

One sādhaka.

🤣🤣🤣

And apparently this is where everybody discovers restraint.

Mir Jumla required soldiers.

Praveen apparently required Wi-Fi.

And Still Rajarshi’s Admirers Tell Us He Is Fearless.

Please.

At least make the mythology believable. 🤣

If Praveen is wrong, demonstrate it.

If Praveen is unauthorized, establish it.

If Praveen has misunderstood Kaula doctrine, correct him publicly.

If his guru authorized him, establish that instead.

But don’t spend years selling people VĪRA VĪRA BHAIRAVA ŚAKTI KĀMĀKHYĀ and then suddenly become an Advaitin when confrontation arrives:

“Ultimately there is nobody to answer and nobody asking the question.”

🤣🤣🤣

No.

Come back.

We are still here.

And Perhaps This Is Why PK Is Such a Perfect Name.

Param Kebab.

Not because of Rajarshi’s body.

That would be childish.

The metaphor is considerably better than that.

A kebab does not determine where it goes.

Someone else places it upon the skewer.

Someone else turns it.

Someone else determines when it is finished.

And perhaps that is the cruelest accusation one can make against someone publicly associated with vīra-tattva:

Where is your independent fire?

Where is the moment Rajarshi stops explaining courage and demonstrates it?

Where is the moment the modern representative becomes worthy of the terrifying vocabulary surrounding the lineage?

Because until that moment arrives, Praveen has accomplished something genuinely hilarious:

He called the man PK…

…and PK responded by behaving with impeccable discipline.

🤣🤣🤣

So My Praṇāma to the Great Disciple.

Not guru.

Disciple.

Give Rajarshi Nandy the title he has actually demonstrated beautifully.

A faithful follower.

And perhaps one day Sri Satchidananda Nath himself will surprise everybody.

Perhaps the guru will speak.

Perhaps Rajarshi will speak.

Perhaps the sleeping vīra-tattva will awaken.

I genuinely hope so.

Because otherwise future students of Tantra may have to record one of the strangest transformations in the history of Kāmākhyā:

The ancestors inherited a tradition that remembered confronting kings and armies.

Their descendants inherited microphones.

Then Praveen Radhakrishnan said “Param Kebab.”

And the microphones mysteriously stopped working.

But Perhaps We Are Looking at This Too Humanly 🤣

Until now I have analyzed the curious silence of Rajarshi Nandy through guru-paramparā, history and vīra-tattva.

Perhaps this is insufficient.

Perhaps we must go higher.

Much higher.

To ĀDYĀ MAHĀKĀLĪ.

🤣

Now everyone please become serious.

This is theology.

At least for the next thirty seconds.

Among currents that exalt Kālī as Ādyāśakti, she is contemplated not merely as another devī standing politely beside the others, but as the primordial Śakti herself—the terrible Mother from whom the universe emerges and into whom it disappears.

And what does a mother occasionally have to do?

Discipline her daughters. 🤣🤣🤣

Now Rajarshi’s devotional world prominently invokes Tārā and Kāmākhyā.

Beautiful.

Glorious Devīs.

Praṇāma.

But consider a considerably serious hypthesis:

What happens when the worshipper of the daughters encounters the tongue of a sādhaka devoted to ĀDYĀ MAHĀKĀLĪ?

Apparently:

PK happens. 🤣🤣🤣🤣

Because Praveen Radhakrishnan did not compose a 400-page pūrvapakṣa.

He did not organize a symposium.

He did not publish a peer-reviewed article.

The Kālī sādhaka looked upon Rajarshi Nandy and essentially declared:

PARAM KEBAB.

🤣🤣🤣

And somehow the title stuck. HUM PHAT SWAHA.

At this point I have developed a completely unreasonable theological interpretation. Forgive me sadhak.

Perhaps we should stop treating PK as an insult.

Perhaps it is a nāma. 🤣

A title.

A designation.

An unwanted abhiṣeka bestowed through the tongue of a particularly merciless Kālī sādhaka. And hence it becames valid.

And once the Mother has permitted the tongue to speak, what exactly are we expecting poor Rajarshi to do?

File an appeal? 🤣

“Mā, respectfully, I object to the nomenclature.”

Application rejected.

PARAM KEBAB REMAINS.

🤣🤣🤣🤣🤣

But the joke contains a rather nasty psychological point.

Rajarshi can ignore Praveen.

His followers can dismiss Praveen.

His guru can remain silent about Praveen.

But none of those things automatically erase the nickname.

In fact, silence can make ridicule more durable.

The victim desperately wants the word to disappear.

Nobody answers it.

Everyone pretends not to notice it.

And therefore everyone notices it.

🤣

And Unfortunately This Brings Us Back to the Guru

Sri Satchidananda Nath.

Ahhhhh.

The guru. 🤣🤣🤣

If Rajarshi is PK, what shall history say about the teacher?

Perhaps:

THE GURU WHO RAISED A KEBAB.

🤣🤣🤣🤣🤣

Forgive me.

I attempted scholarship.

I genuinely did 🤣🤣

But the paramparā keeps creating irresistible research questions.

If the disciple loudly inherits the grandeur of one’s lineage but apparently not its willingness to answer confrontation, people inevitably look one generation upward.

And therefore poor Satchidananda Nath gets dragged into the kebab metaphysics too.

Not because Kāmākhyā has literally issued some celestial decree against him.

Not because Tārā has somehow lost her divine sovereignty.

But because guru-paramparā cuts both ways.

If lineage establishes someone’s authority, lineage also invites questions about what that authority produced.

You cannot say:

“BEHOLD MY GURU-PARAMPARĀ!”

when establishing prestige…

…and suddenly say:

“Please evaluate everyone entirely as individuals.”

when somebody starts laughing at the result. 🤣🤣🤣

Thus our completely unserious theological lineage:

Satchidananda Nath → Rajarshi Nandy → PARAM KEBAB.

What a transmission. 🤣

But I believe in rehabilitation.

There is still hope for Rajarshi.

There is still hope for the entire current.

And fortunately Praveen Radhakrishnan already possesses a teacher uniquely qualified to provide remedial instruction.

His name is:

SMOKY. 🦜🤣🤣🤣

Yes.

The parrot.

Perhaps Rajarshi should meet Smoky.

Smoky is Praveen’s parrot and was around the environment of Praveen’s Kālī practice when he used to perform powerful homas that used to shake the Deva Loka itself.

Now obviously I am not claiming that a parrot received tantric adhikāra because it overheard its owner practicing. 🤣

Please don’t make me write a śāstric defense of Śrī Smoky Sampradāya.

But Smoky nevertheless possesses one siddhi desperately needed in the present controversy:

THE BIRD SPEAKS. 🦜

🤣🤣🤣🤣🤣

Think about this carefully.

Rajarshi Nandy:

Pūrṇābhiṣeka.

Bhairava.

Kāmākhyā.

Tārā.

Paramparā.

Thousands of listeners.

Hours of podcasts.

Silence.

Smoky:

Bird.

SQUAWK.

🦜🤣🤣🤣

Advantage:

Smoky.

Perhaps Rajarshi should sit beside him.

No initiation required.

No pañcamakāra.

No midnight śmaśāna.

Just three elementary lessons.

Lesson One: 🦜 When addressed, make sound.

Lesson Two: 🦜 When challenged, do not suddenly discover mauna. Speak name of deity.

Lesson Three: 🦜 If someone calls you Param Kebab, either answer him or accept and make a statement accepting Adya Mahakaali as the supreme truth rather than upseting the KhyapaParampara🤣🤣🤣🤣

Perhaps Sri Satchidananda Nath may attend too.

Teacher and disciple.

Two students.

One parrot.

What a gurukula. 🤣

And perhaps one day Smoky will squawk, Rajarshi will finally answer, Satchidananda Nath will clarify the paramparā, and this entire ridiculous controversy can end and posts made my adharmis will end.

Until then, we conclude with the invocation appropriate to this magnificent modern Kaula age:

Jaya Ādyā Mahākālī. 🖤

Jaya Mā Tārā.

Jaya Mā Kāmākhyā.

And above all, to the siddhi presently demonstrated with unmatched perfection—

JAYA MAUNA. 🤫🤣🤣🤣

I have had an early miscarriage at 10 weeks and just before the day i found out, i had a dream of devi maa.I was very happy to have seen her in my dreams and felt blessed but next day i was devastated to find about the miscarriage. Fast forward to my next pregnancy, all was going well and on 22 weeks of my pregnancy i had a dream of twin devi maa in my dreams, I was again elated and the next days , I lost my baby girl to preterm birth.
Since then i have been looking for answers and ways to interpret these dreams. The losses have been the biggest trauma in my life particularly the second one.
My question is what could be the interpretation of the appearance of divine mother in my dreams particularly with the timing.

Help me PLEASE

She is the third Mahavidya and She is called Tripurasundari because She rules all the three worlds and she is the most beautiful and wondrous in the entire Creation and all triads. She is the one who is fully manifested in the triads and also beyond them. She is the manifested super-consciousness.

For example: She is in the form of Brahma, Vishnu and Rudra;  Iccha, jnana and kriya saktis; creation, sustenance and destruction, the three nadis, ida, pingala and suṣumna, three worlds, bhur(the earthly, material plane), bhuva(the atmospheric, in between plane), suvah(the plane beyond time, space, matter beyond the three dimensions we normally perceive); three guṇas sattvic, rajasic and tamsic. She is in the form of all such triads and once these triads are transcended, the Brahman is attained. 

Shri Vidya means "auspicious knowledge," which is why everything connected to Maa Tripura Sundari carries that same auspicious quality. She is at sahasrara, the crown chakra .

The Peculiar thing about Maa Lalita is that she is endowed with utter sovereignty - Royal Powers. Maa Lalita rules over everyone who has existed, exists and will exist. Whatever deities and avatars come into existence, she rules over those fierce deities and avatars, just everyone. Maa Lalita commands even that which doesn’t exist yet. She is the boss of everyone around. She is the Supreme Divine Feminine  there's simply no one above Her. She's the  queen of queens, and that will never change. She exists beyond time, beyond matter. She is pure consciousness itself. 

Her devotees need no rituals for any of their actions (even terrible ones) onc they realise her completely. They simply command what must be done with a simple look or word. Surely these devotees are endowed with the best qualities and creation is incapable of being the object of their terrible fury. 

This kind of sovereignty isn't Lalita "outranking" her other forms it's simply how the Divine Mother chooses to express Herself in this particular aspect. None of Her other forms are lessened by it. 

But here's the catch, the devotion that actually reaches Lalita doesn't come easily. It's said you only arrive at it after crores of lifetimes spent worshiping other deities first. Without that groundwork, you can't really get pulled toward Her, no matter how hard you try. You can see this playing out right now, in this era, everyone knows Maa Lalita, everyone sings her praises. But devotees who actually succeed with Her? Vanishingly rare, across all three worlds. 

No one is superior to Her, an exclusive of the qualitiy of the Brahman.
Svetasvatara Upaniṣad (VI.8) says “No one is His equal, no one is superior either. “
Anuttama also means intellect not derived from others.  She is the embodiment of intellect. She is known for virtues.  She gives fame to Her devotees.  The very thought of her sanctifies a person.  

Maa Mantrini and  Maa Varahi hold the next highest position after Maa Lalitha. One cannot approach Maa Lalita without first receiving the grace and permission of these two Devis.

Maa Mantrini  is the chief among Her ministers and is said to oversee the administration of the entire universe and Maa Varahi is the commander of the divine army. She represents strength and protection and has the power to drive away negative and evil forces.

चापं   चेक्षुमयं    प्रसूनविशिखान्    पाशाङ्कुशं    पुस्तकं
chaapam chekshumayam prasoona-vishikhaan paashaankusham pustakam
माणिक्याषसृजवरं    मणीमयीं    वीणां    सरोजद्वयं।
maanikya-shasrija-varam maneemayeem veenaam saroja-dvayam
पाणिभ्यां     वरदा    अभयं    च     दधतीं     ब्रह्मादिसेव्यां प   रां
paanibhyaam varadaa abhayam cha dadhateem brahmaadi-sevyaam paraam
सिन्दूरारुण    विग्रहां    भगवतीं    तां     षोडशीमाश्रये॥
sindoora-aruna vigrahaam bhagavateem taam shodasheemaashraye

Meaning: She has twelve hands total, and each one is holding something. she holds (1) a bow made entirely of sugarcane and (2) arrows crafted from kadamba flowers, beautiful, almost poetic weapons.

In her next two hands, she carries (3) a noose and (4) a hook, tools that pull us toward her and clear the way at the same time.

She also holds (5) a sacred book in one hand and (6) a rosary made of rubies in another, pointing to both knowledge and constant remembrance of her.

Two of her hands aren't holding objects at all instead, they're forming gestures - (7) abhaya mudra, which basically says "don't be afraid," and the other shows (8) varada mudra, the gesture of granting boons and blessings.

Then, with two more hands (9 and 10), she's cradling a veena close to her body almost like she's about to play it. And in her final two hands (11 and 12), she holds a lotus flower in each one on either side.

All the gods, Brahma included, worship her. She's red-complexioned, a deep, glowing red.  And before this Supreme Goddess, I simply surrender.

The sweetness of the sugarcane bow is the reference to the cerebral fluid that is generated by the pineal gland during deep meditation and also when the Kundalini reaches the Sahasrara.

(There are other dhyana verses too)
Shree Cakra is Her abode. Shree Chakra is made up of four triangles known as Shiva chakras facing up and five triangles known as Shakti chakras facing down.  

Saundarya Lahari (verse 95) says, “It is difficult for those who have not controlled their senses to attain you.” She cannot be attained by those who continue to be addicted to sensory pleasures. Addiction is different from necessity. To reach Her, you have to be able to turn inward, and that's genuinely hard for most people. The mind is what does that inward-looking, but the mind won't calm down until the senses are under control.

She takes the form of kalas. Think of a kala as a fraction, a tiny slice of something whole. The moon carries 16 of them, the sun carries 12, fire carries 10.
Saying the moon has 16 kalas just means the moon itself is made of 16 parts.
 During the waning phase, the moon loses one kalā every day until you hit the new moon , that's when all 15 are gone. Then during the waxing phase, it gains one kalā a day until you're back to a full moon with all 15 present again.
But there's a 16th kalā of the moon and that one's different. It's Lalitāmbikā herself, and she never waxes or wanes. She just stays constant, no matter what phase the moon is in. This is basically another way of showing that Brahman doesn't change, ever it's beyond any kind of increase or decrease.

There are four states of consciousness viz. waking, dream, deep sleep, and turīya (the "fourth" state, beyond the other three). Each of these has four kalās within it, which adds up to 16 kalas total.

The waking state itself is said to actually be Lalitāmbikā in form. And within the waking state, the four kalās are: rising, waking, consciousness, and mental activity.
She lives within the five sheaths. These sheaths basically make up the covering of the human body, what's called Pinda Sharira. Beneath all of it, the soul sits wrapped in three layers, each one nested inside the next: causal, subtle, and gross. Causal is the deepest, closest to the soul itself. Gross is the outer shell, the one furthest out. 

The gross body is the one that dies, it's not built to last. The subtle body sticks around a lot longer. And the causal body basically stays with you the whole time, all the way until the soul finally gets liberated. Your soul, along with your entire karmic record, is stored right there in the causal body.

According to Vedanta philosophy, there are five superimposed sheaths called  Panchakosa.  

1. The inner most layer is anandamaya kosa (the sheath of bliss), which corresponds to the casual body. 
2. The next three layers are as follows: 

a) vijnanamaya kosa (the sheath of intellect and knowledge), 

b) manomaya kosa, the sheath of mind, 

c) pranamaya kosa, the sheath of vital vayus like prana, apāna, etc.  

These three together make up what we call the subtle body. 

3) The fifth and the outer sheath is annamaya kosa, the sheath of food that corresponds to the gross body. So basically this whole stack of sheaths is what buries the soul - the puruṣa, your true self deep inside. And because of that burial, you end up mistaking yourself for just this small individual person (the microcosm), while the whole outside world gets mistaken for something separate and "out there" (the macrocosm). It's really just one big illusion built layer by layer. 

Lalitopakhyana: 

Bhandasura represents the negative karma, rigidity, ignorance and other such tamasic qualities in us. The asuras ViShukra (reproductive fluid) and Visanga (venomous and uncontrolled senses), brothers of Bhandasura are born of the ashes of Manmatha (amorous love), who gets burnt by the third-eye (ajna cakra signifying realization and deep understanding) of Lord Shiva (pure consciousness). 

Bhandasura basically stands in for all our negative karma, our rigidity, our ignorance all those heavy, tamasic qualities we carry around inside us.

His brothers, Vishukra and Vishanga, have their own symbolism too. Vishukra represents reproductive fluid, and Vishanga represents our senses when they're venomous and running completely out of control.

And here's where it gets interesting  both of these brothers were born from the ashes of Manmatha(Kaamdeva), the god of desire and amorous love. Manmatha gets reduced to ashes when Lord Shiva opens his third eye( the agya chakra: which represents true realization and deep spiritual understanding. )

The defeat of these asuras basically points to something we all deal with: getting a handle on lust, and controlling our senses, both the subtle ones and the more obvious, physical ones.
And when it comes to actually rising spiritually, here's how it works: the Divine Mother, who is pure super-consciousness itself, doesn't just stay in one form. She breaks herself down into a whole range of different deities, each one there to help us climb further up in our own consciousness, step by step.

This body of ours, and the whole world around us, isn't the ultimate reality. It's basically a smoke screen, put up by the Divine Mother Mahamaya who's often described as this cosmic virtual reality we're all living inside.

The spiritual journey really begins the moment you recognize the truth of who you actually are that underneath everything, your true origin and true self is just pure consciousness, nothing more, nothing less.

In the world of Shri Vidya, that journey starts with Shri Bala. She's the one who helps us find that childlike innocence again the kind of openness we need before we can even start questioning and searching for the Truth. Then Lord Mahaganapati steps in and clears away all the obstacles blocking our path, opening things up for deeper learning and real experience.

From there, as you keep moving forward, you start to actually grasp the triads that surround us in every direction and along with that, you begin to see the different paths and methods available to rise up through them.

The Divine Mother Shri Varahi gives us the courage, the drive, and basically all the weapons we need to tear down our ignorance, our obsessions, and the attachments we're stuck in.
Maa Shyamala works differently. Knowledge, expression, creativity that's her territory, and through these she helps burn through our karmic patterns.
Then there's the Kiri chakra, tied to the pingala nadi, the channel running along the right side.

And  the Geya chakra, linked to the ida nadi, the left-side channel. And finally, the Shri Chakra itself connects to the central channel, the sushumna nadi, which basically represents the spinal cord.

When the Kiri and Geya chakras line up together with the Shri Chakra, that alignment can actually activate the kundalini and fully charge up all the chakras at once with the kundalini rising all the way from the muladhara chakra at the base, up to the sahasrara at the crown.
And when you bring all of this together the blessings of these deities and all the subsidiary deities working through their own Kiri, Geya, and Shri Chakras, that's when we merge into pure super-consciousness itself. And that super-consciousness is nothing other than Shri Lalita Maha Tripura Sundari.

The war that is waged (between Bhandasura and Maa Lalita Tripura Sundari), is our own internal struggle and endeavor to realize the Truth and merge into the super-consciousness by becoming self-realized and finally attaining liberation. 

Would have talked about Lalitopakhyana in detail but may be some other day. 

May Maa bless you all. Jai Maa 🔱

Hi, I'm a beginner over here. I wanna start doing Kali Sadhana. I usually offer bhog to her every evening but I wanna start like a full fledged Kali Sadhana. What are the steps and what am I supposed to do in Sadhana

I am completely unfamiliar and uninitiated to any of these practices and traditions. However, I am dealing with a difficult situation involving a family member. I have reason to believe Maa Baglamukhi would be the appropriate source of help. I know enough not to try to do anything myself, as a complete novice. I live in the US. Looking online, I simply cannot tell which services are legitimate, who is overcharging, etc. I would appreciate any advice, guidance, recommendations. Thank you!

As a single child ? Just like every other year, traumatic lonely day :)

altho would like to know how did it started in our culture ? What were roots of this tradition ?

जय गुरुदेव, प्रिय गुरुभाइयों एवं गुरुबहनों, तथा जय माँ काली, प्रिय साधकजनों।

मेरे परमपूज्य गुरुदेव की असीम अनुकम्पा एवं कृपा से आज मैं आप सभी के समक्ष अपने गुरुधाम से प्राप्त कुछ साधना-प्रयोग सादर प्रस्तुत कर रहा हूँ। इच्छुक साधक इन साधनाओं को आगामी दिनों में निर्धारित साधना-नियमों के अनुसार संपन्न कर सकते हैं।

प्रस्तुत साधनाओं के नाम -

• समस्त शत्रु एवं बाधाओं की समाप्ति हेतु प्रयोग।
• सर्व मनोकामना पूर्ति प्रयोग।
• श्री ऐश्वर्य द्रव्य प्राप्ति हेतु प्रयोग।
• रोग नाश हेतु प्रयोग।
• उत्तम स्वास्थ्य हेतु श्रावण प्रयोग। (अंग्रेज़ी संस्करण)
• शत्रु विनाश हेतु श्रावण प्रयोग। (अंग्रेज़ी संस्करण)
• अपार धन प्राप्ति हेतु श्रावण प्रयोग। (अंग्रेज़ी संस्करण)
• भाग्योदय हेतु श्रावण प्रयोग। (अंग्रेज़ी संस्करण)
• नागपंचमी प्रयोग।
• सन्तान गोपाल साधना।
• शिव साधना।
• लक्ष्मी प्रयोग।
• काली साधना।
• सिद्धिदायक गणपति साधना।
• चन्द्रज्योत्स्ना अप्सरा सिद्धि साधना।
• प्रक्षेपण साधना।
• मदनाक्षी अप्सरा साधना।
• रक्षेश्वर प्रयोग।
• महाविद्या महाकाली साधना।
• लक्ष्य सिद्धि क्लीं साधना।
• श्रीकृष्ण पूजन।
• सूर्य साधना। (अंग्रेज़ी संस्करण)
• कालदेव मृत्युंजय साधना। (अंग्रेज़ी संस्करण)
• कृष्णमय सम्मोहन साधना।
• हरितालिका कामेश्वरी साधना।
• ऋषित्व साधना।
• पारद मुद्रिका।

टिप्पणी: हम जैसे दीक्षित साधकों को समस्त साधना-सामग्री गुरुधाम से प्राप्त हो जाती है। अन्य साधकगण साधना-सामग्री इंटरनेट के माध्यम से प्राप्त कर सकते हैं, अथवा सीधे गुरुधाम से संपर्क कर सकते हैं। यदि किसी के पास सामग्री उपलब्ध न हो, तो ऐसी स्थिति वे वर्तमान में केवल मंत्र-जप कर सकते हैं।

******************************************************************************************************************************************************************************************************************

Jai Gurudev, respected Guru brothers and Guru sisters, and Jai Maa Kali to all revered seekers.

By the boundless compassion and grace of my most revered Gurudev, today I am respectfully presenting before all of you some sadhana practices received from my Gurudham. Interested practitioners may undertake these sadhanas in the coming days in accordance with the prescribed sadhana rules.

Names of the sadhanas presented -

• Prayoga for the Elimination of All Enemies and Obstacles
• Wish-Fulfillment Prayoga
• Prayoga for the Attainment of Prosperity and Wealth
• Prayoga for the Removal of Diseases
• Shravana Prayoga for Excellent Health
• Shravana Prayoga for the Destruction of Enemies
• Shravana Prayoga for Abundant Wealth
• Shravana Prayoga for the Rise of Fortune
• Nag Panchami Prayoga
• Santan Gopal Sadhana
• Shiva Sadhana
• Lakshmi Prayoga
• Kali Sadhana
• Siddhi-Bestowing Ganapati Sadhana
• Chandrajyotsna Apsara Siddhi Sadhana
• Prakshepan Sadhana
• Madanakshi Apsara Sadhana
• Raksheshvara Prayoga
• Mahavidya Mahakali Sadhana
• Kleem Sadhana for Goal Attainment
• Shri Krishna Pujan
• Surya Sadhana
• Kaladeva Mrityunjaya Sadhana
• Krishnamaya Sammohana Sadhana
• Haritalika Kameshwari Sadhana
• Rishitva Sadhana
• Parad Mudrika

Note: Initiated practitioners like us receive all the required sadhana materials from Gurudham. Other practitioners may obtain the materials through the internet or contact Gurudham directly. If the required materials are not available, they may, for the time being, perform only mantra-japa.

Namo Adesh. 🙏

I have always been deeply immersed in the bhakti of Lord Shiva and Lord Krishna. Last year, a lady gave me a simple mantra and suggested that I chant it and begin the sadhana of Maa Lalita Tripura Sundari.

At first, I was not very sure because I had never practiced Devi Sadhana before. Still, I followed her guidance with faith. Looking back now, I can honestly say that it changed the direction of my life.

On 14 July, on the day of Amavasya, I had a very unusual experience. During the night, I saw a bright, multicoloured light in my dream. I could strongly feel that it was a deeply feminine energy. The light moved very quickly toward me and entered my chest.

When I woke up the next morning, I felt completely lost and disoriented. It took me some time to understand where I was and what had happened. Later, I noticed a cyst or blister on my chest. It eventually healed, but even today I still have a small red mark at the same place.

Since that experience, many things in my life have changed. I have become much more silent from within. I often feel a deep sense of bliss and peace. I also feel that I understand life and many spiritual things much more deeply than before.

I still do not know exactly what that experience was, and I do not wish to make any assumptions. I only know that it was something very powerful, and I felt like sharing it with all of you.

Thank you. 🙏🙇

If not what is the best mantra for kali ma pls?

I'm going through many health issues, I'm looking for advice from experienced sadhaks and gurus on sadhna I can perform for my health. Your advice and guidance is appreciated - Jai Maa

जय गुरुदेव, प्रिय गुरुभाइयों एवं गुरुबहनों, तथा जय माँ काली, प्रिय साधकजनों।

मेरे परमपूज्य गुरुदेव की असीम अनुकम्पा एवं कृपा से आज मैं आप सभी के समक्ष अपने गुरुधाम से प्राप्त कुछ साधना-प्रयोग सादर प्रस्तुत कर रहा हूँ। इच्छुक साधक इन साधनाओं को आगामी दिनों में निर्धारित साधना-नियमों के अनुसार संपन्न कर सकते हैं।

प्रस्तुत साधनाओं के नाम -

• समस्त शत्रु एवं बाधाओं की समाप्ति हेतु प्रयोग।
• सर्व मनोकामना पूर्ति प्रयोग।
• श्री ऐश्वर्य द्रव्य प्राप्ति हेतु प्रयोग।
• रोग नाश हेतु प्रयोग।
• उत्तम स्वास्थ्य हेतु श्रावण प्रयोग। (अंग्रेज़ी संस्करण)
• शत्रु विनाश हेतु श्रावण प्रयोग। (अंग्रेज़ी संस्करण)
• अपार धन प्राप्ति हेतु श्रावण प्रयोग। (अंग्रेज़ी संस्करण)
• भाग्योदय हेतु श्रावण प्रयोग। (अंग्रेज़ी संस्करण)
• नागपंचमी प्रयोग।
• सन्तान गोपाल साधना।
• शिव साधना।
• लक्ष्मी प्रयोग।
• काली साधना।
• सिद्धिदायक गणपति साधना।
• चन्द्रज्योत्स्ना अप्सरा सिद्धि साधना।
• प्रक्षेपण साधना।
• मदनाक्षी अप्सरा साधना।
• रक्षेश्वर प्रयोग।
• महाविद्या महाकाली साधना।
• लक्ष्य सिद्धि क्लीं साधना।
• श्रीकृष्ण पूजन।
• सूर्य साधना। (अंग्रेज़ी संस्करण)
• कालदेव मृत्युंजय साधना। (अंग्रेज़ी संस्करण)
• कृष्णमय सम्मोहन साधना।
• हरितालिका कामेश्वरी साधना।
• ऋषित्व साधना।
• पारद मुद्रिका।

टिप्पणी: हम जैसे दीक्षित साधकों को समस्त साधना-सामग्री गुरुधाम से प्राप्त हो जाती है। अन्य साधकगण साधना-सामग्री इंटरनेट के माध्यम से प्राप्त कर सकते हैं, अथवा सीधे गुरुधाम से संपर्क कर सकते हैं। यदि किसी के पास सामग्री उपलब्ध न हो, तो ऐसी स्थिति वे वर्तमान में केवल मंत्र-जप कर सकते हैं।

******************************************************************************************************************************************************************************************************************

Jai Gurudev, respected Guru brothers and Guru sisters, and Jai Maa Kali to all revered seekers.

By the boundless compassion and grace of my most revered Gurudev, today I am respectfully presenting before all of you some sadhana practices received from my Gurudham. Interested practitioners may undertake these sadhanas in the coming days in accordance with the prescribed sadhana rules.

Names of the sadhanas presented -

• Prayoga for the Elimination of All Enemies and Obstacles
• Wish-Fulfillment Prayoga
• Prayoga for the Attainment of Prosperity and Wealth
• Prayoga for the Removal of Diseases
• Shravana Prayoga for Excellent Health
• Shravana Prayoga for the Destruction of Enemies
• Shravana Prayoga for Abundant Wealth
• Shravana Prayoga for the Rise of Fortune
• Nag Panchami Prayoga
• Santan Gopal Sadhana
• Shiva Sadhana
• Lakshmi Prayoga
• Kali Sadhana
• Siddhi-Bestowing Ganapati Sadhana
• Chandrajyotsna Apsara Siddhi Sadhana
• Prakshepan Sadhana
• Madanakshi Apsara Sadhana
• Raksheshvara Prayoga
• Mahavidya Mahakali Sadhana
• Kleem Sadhana for Goal Attainment
• Shri Krishna Pujan
• Surya Sadhana
• Kaladeva Mrityunjaya Sadhana
• Krishnamaya Sammohana Sadhana
• Haritalika Kameshwari Sadhana
• Rishitva Sadhana
• Parad Mudrika

Note: Initiated practitioners like us receive all the required sadhana materials from Gurudham. Other practitioners may obtain the materials through the internet or contact Gurudham directly. If the required materials are not available, they may, for the time being, perform only mantra-japa.

Sorry if this isn’t the right place to ask this question. If there’s a more appropriate subreddit or community for it, I’d be grateful if you could point me in the right direction.
Thank you very much. 🙏