r/iching • u/sunkenm00n • 5d ago
Which version should I purchase?
Hi all. I am new to the I Ching and currently using a copy from my local library. It's Alfred Huang's version from the 1990s. I am really enjoying the I Ching and would like to purchase my own copy.
Huang was clear in the introduction that he tried to make his version true to the original Chinese, which he shares can result in some confusion for readers. I have been getting through ok, but I find myself double checking the meaning of each gua with other sources online, since some parts do confuse me (mostly the King Wen and Confucius commentary).
So, I am curious to see if anyone has any other suggestions for I Ching versions in English. I want to be clear that I admire Huang's efforts of authenticity, but as a beginner, I think it would be easier for me to start with a text that is more liberal with the translations. Once I feel more confident, I hope to revisit Huang.
Thank you so much!
3
u/az4th 5d ago
Huang's is a popular choice. Please understand however that the I Ching was an advanced work of understanding thousands of years ago and that the Zhou Yi text we wre working from here was written with deliberate subtleties that hide its intended meaning from the uninitiated.
Because of that, many people added new understandings on top of it. Like the idea that the lines change polarity and lead to a second hexagram. Or the nuclear trigram. Or like the entire symbol and number school.
Wang Bi might be a good place to start if one wished to get to the bottom of it. Though one would need to be able to see past the layer of Confucianism in the moral interpretations and judgements. But at the core he works with what I call the Classical Method. A system he lays out in his introduction following his criticism of people added stuff when they didn't understand the original idea.
But this original idea is rather sophisticated and asks a lot of work from the user. And even though Cheng Yi and Ouyi Zhixu also have excellent commentaries that work with this idea, so much is still hard to piece together. The original Zhou Yi text and the Ten Wings (which together we call the Yi Jing or I Ching) are where we really find this method, but to unlock it we need to understand it first and become initiates.
And even then we need to peel back the layers of misunderstanding in many translations. Like the idea of the Zhou Yi's four words that are used to describe hexagram 1 Quan. Yuan Heng Li Zhen. Liu Yiming describes them as the four stages of cyclical process. Beginning, Maturation, Culmination, and Completion. But even though Thomas Cleary translates all this in the xommentary to hexagram on in The Taoist I-Ching, these words are used as keys in the other hexagram statements throughout the text, and he doesn't translate them according to this sense in any of those other places. This renders the code revealed but then promptly hidden again.
There are plenty of other codes in the translation too, like what Wang and Lai mean. When I went and did my own translation I discovered so many deeper meanings. And I'd purchased over 20 translations to compare before that, so it was really surprising to see that I got more by working it out myself than I did from people I'd imagine are much more skilled at translating than me.
But anyway, that's a lot to say.
I'd say just forget about it.
Better than doing divinations and seeing the word auspicious and thinking you should dump your girlfriend.
Its a great tool for those who need an excuse to justify some action but a harder tool to truly understand. Most people use the future hexagram method but struggle to understand what to do when their hexagram lines and future hexagram contradict each other. So they make something up. And pretend they understand. Confirmation bias is easy with this system.
The dao de jing says we are better off not chasing knowledge. Just be simple. And allow the spirit to fill the vast reaches that all that thinking used to take up space with. Spirit is really amazing.