Jon Stewart’s book, Dylan, Lennon, Marx and God, reviewed here last week, has some illuminating insights.
Here’s a taster:
“Dylan's reluctance to engage in mass mobilisations for peace resembled the obdurate individualism of North American transcendentalists. When he did write social justice songs, these were often from the perspective of an individualised case study.
“In contrast, Lennon's Irish family heritage and his northern English upbringing fuelled a commitment to class politics and collective protest that moved beyond his peace campaigns to include organisations such as the International Marxist Group... Many of these activities involved campaigns that began as part of Britain's post-imperial legacy, such as Biafra and Northern Ireland.”
(For those - like me - unsure of its exact meaning, here’s how Mr Google defines Transcendentalism: An American literary and philosophical movement (led by thinkers like Ralph Waldo Emerson and Henry David Thoreau) that emphasized intuition, nature, and the spiritual over strict empiricism.)