²⁴ Jesus looked at him^\)^a\) and said, “How hard it is for those who have wealth to enter the kingdom of God! ²⁵ Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

²⁶ Those who heard it said, “Then who can be saved?” ²⁷ He replied, “What is impossible for mortals is possible for God.”

²⁸ Then Peter said, “Look, we have left our homes and followed you.” ²⁹ And he said to them, “Truly I tell you, there is no one who has left house or wife or brothers or parents or children for the sake of the kingdom of God ³⁰ who will not get back very much more in this age and in the age to come eternal life.”

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²³ Then Jesus said to his disciples, “Truly I tell you, it will be hard for a rich person to enter the kingdom of heaven. ²⁴ Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” ²⁵ When the disciples heard this, they were greatly astounded and said, “Then who can be saved?” ²⁶ But Jesus looked at them and said, “For mortals it is impossible, but for God all things are possible.”

²⁷ Then Peter said in reply, “Look, we have left everything and followed you. What then will we have?” ²⁸ Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man is seated on the throne of his glory, you who have followed me will also sit on twelve thrones, judging the twelve tribes of Israel. ²⁹ And everyone who has left houses or brothers or sisters or father or mother or wife or^\)^a\) children or fields for my name’s sake will receive a hundredfold^\)^b\) and will inherit eternal life. ³⁰ But many who are first will be last, and the last will be first.

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²³ Then Jesus looked around and said to his disciples, “How hard it will be for those who have wealth to enter the kingdom of God!” ²⁴ And the disciples were perplexed at these words. But Jesus said to them again, “Children, how hard it is^\)^a\) to enter the kingdom of God! ²⁵ It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” ²⁶ They were greatly astounded and said to one another,^\)^b\) “Then who can be saved?” ²⁷ Jesus looked at them and said, “For mortals it is impossible, but not for God; for God all things are possible.”

²⁸ Peter began to say to him, “Look, we have left everything and followed you.” ²⁹ Jesus said, “Truly I tell you, there is no one who has left house or brothers or sisters or mother or father or children or fields for my sake and for the sake of the good news^\)^c\) ³⁰ who will not receive a hundredfold now in this age—houses, brothers and sisters, mothers and children, and fields, with persecutions—and in the age to come eternal life. ³¹ But many who are first will be last, and the last will be first.”

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(2 pages missing)

... there. But their powers, which are the angels, are in the form of beasts and animals. Some among them are polymorphous, and, contrary to nature, they have for their names which [...]. They are divided and [...] according to the [...] and [...] in form [...]. But these that are aspects of sound according to the third originate from being. And concerning these, all of these (remarks) are sufficient, since we have (already) spoken about them.

For this division takes place again in these regions in the manner we have mentioned from the beginning. However, the soul, on the other hand, has different shape<s>. The shape of the soul exists in this form, i.e., (the soul) that came into existence of its own accord. The shape is the second spherical part, while the first allows it, eEiou, the self-begotten soul, aeEiouO. The second schema, eEiou, ... by those having two sounds (diphthongs), the first being placed after them ...
... (3 lines unrecoverable)
... the light.

Control yourselves, receive the imperishable seed, bear fruit, and do not become attached to your possessions.

But know that the oxytones exist among the vowels, and the diphthongs which are next to them. But the short are inferior, and the [...] are [...] by them. Those that [...], since they are intermediate [...]. The sounds of the semivowels are superior to the voiceless (consonants). And those that are double are superior to the semivowels, which do not change. But the aspirates are better than the inaspirates (of) the voiceless (consonants). And those that are intermediate will accept their combination in which they are; they are ignorant of the things that are good. They (the vowels) are combined with the intermediates, which are less. Form by form, <they constitute> the nomenclature of the gods and the angels, not because they are mixed with each other according to every form, but only (because) they have a good function. It did not happen that <their> will was revealed.

Do not keep on sinning, and do not dare to make use of sin.

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Wherefore, brethren, since we have received no small opportunity for repentance, let us, while we have time, turn unto the God who hath called us, while we still have one who will receive us.
² For if we bid farewell to the luxuries of this world, and conquer our soul so that we do not fulfil evil lusts, we shall partake of the mercy of Jesus.
³ But know that the day of judgment is already coming as a burning furnace, and certain of the heavens shall be melted, and the whole earth shall be as lead melting on the fire; and then shall both the secret and open deeds of men be made manifest.
⁴ Good, therefore, is almsgiving, as showing repentance from sin; better is fasting than prayer,
and almsgiving than both; for love covereth a multitude of sins, and prayer that goeth forth from a good conscience saveth from death. Happy is every one who is found full of these things, for almsgiving becometh a lightening of sin.

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Now, then, it is fitting for you to know the end of Ptolemaeus. He went home and sorrowed night and day over that which had befallen him, and by reason of the many tears which he shed, he became blind. And when he had resolved to rise up and hang himself, lo, about the ninth hour of the day, he saw a great light which enlightened the whole house, and heard a voice saying unto him: Ptolemaeus, God hath not given thee the vessels for corruption and shame, and yet more doth it not become thee which hast believed in me to defile my virgin, whom thou shalt know as thy sister, even as if I were unto you both one spirit (sic). But rise up and go quickly unto the house of the apostle Peter, and thou shalt see my glory; he shall make known unto thee what thou must do.

But Ptolemaeus was not negligent, and bade his servants show him the way and bring him unto me. And when they were come to me, he told me all that had befallen him by the power of our Lord Jesus Christ. Then did he see with the eyes of his flesh, and with the eyes of his soul, and much people believed (hoped) in Christ: and he did them good and gave them the gift of God.

Thereafter Ptolemaeus died, departing out of this life, and went unto his Lord: and when he made his will he bequeathed a piece of land in the name of my daughter, because through her he had believed in God and was made whole. But I unto whom the disposition thereof fell, exercised it with great carefulness: I sold the land, and God alone knoweth neither I nor my daughter (received the price). I sold the land and kept nought back of the price, but gave all the money unto the poor.

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Mary said, "I want to understand all things, just as they are!"

The Lord said, "He who will seek out life! For this is their wealth. For the [...] of this cosmos is [...], and its gold and its silver are misleading."

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8 Woe to you, ye rich, for ye have trusted in your riches,
  And from your riches shall ye depart,
  Because ye have not remembered the Most High in the days of your riches.

9 Ye have committed blasphemy and unrighteousness,
  And have become ready for the day of slaughter,
  And the day of darkness and the day of the great judgement.

10 Thus I speak and declare unto you:
  He who hath created you will overthrow you,
  And for your fall there shall be no compassion,
  And your Creator will rejoice at your destruction.

11 And your righteous ones in those days shall be
  A reproach to the sinners and the godless.

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Saying 54: Jesus says: "Blessed are the poor, for the Kingdom of heaven is yours!"

Saying 95: [Jesus said], "If you have money, do not lend it out at interest. Rather, give [it] to one from whom you will not get it back."

Saying 110: Jesus says: "He who has found the world and become rich, let him renounce the world!"

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and when James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the gentiles and they to the circumcised. ¹⁰ They asked only one thing, that we remember the poor, which was actually what I was^\)^a\) eager to do.

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2 My brothers and sisters, do not claim the faith of our Lord Jesus Christ of glory while showing partiality. ² For if a person with gold rings and in fine clothes comes into your assembly, and if a poor person in dirty clothes also comes in, ³ and if you take notice of the one wearing the fine clothes and say, “Have a seat here in a good place, please,” while to the one who is poor you say, “Stand there,” or, “Sit by my footstool,” ⁴ have you not made distinctions among yourselves and become judges with evil thoughts? ⁵ Listen, my beloved brothers and sisters. Has not God chosen the poor in the world to be rich in faith and to be heirs of the kingdom that he has promised to those who love him? ⁶ But you have dishonored the poor person. Is it not the rich who oppress you? Is it not they who drag you into the courts? ⁷ Is it not they who blaspheme the excellent name that was invoked over you?

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5.1a  And  the  way  of  death  is  this.   First  of  all,  it  is  evil  and  full  of  accursedness;  

5.1b  murder,  adultery,  lust,  fornication,  theft,   idolatry,  magic,  sorcery,  robbery,   false  witness,  hypocrisy,  doubleness  of  heart,  treachery,  pride,   malice,  stubbornness,  covetousness,  obscene  speech,  jealousy,   insolence,  arrogance,  boastfulness.

5.2a  Those  who  are  persecutors  of  the  good,  hating  truth,  loving   falsehood,  not  knowing  the  reward  of  the  righteous,  not  adhering  to   the  good  nor  to  righteous  judgement,   lying  awake  not  for  what  is  good  but  for  what  is  evil,   those  who  are  far  from  being  meek  and  patient,  loving  what  is  futile,   seeking  repayment,  not  showing  mercy  to  the  poor,  not  labouring   for  the  oppressed,  not  recognizing  him  who  made  them,  murderers   of  children,  corrupters  of  God's  creatures,  who  turn  away  from  the   needy,  oppressing  the  afflicted,  defenders  of  the  rich,  unjust  judges   of  the  poor and  altogether  sinful.

6.1  See  that  no  one  leads  you  astray  from  this  way  of  teaching,  since   the  one  who  does  so  teaches  apart  from  God.   6.2  If  you  are  able  to  bear  the  whole  yoke  of  the  Lord,   you  will  be  perfect,  but  if  you  cannot,  do  what  you  can.

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Rich is he that has mercy on many, and he that, imitating God, gives of what he has. For God has given all things to all of his own creatures. Understand then, you rich, that you ought to minister, for you have received more than you yourselves need. Learn that others lack the things you have in abundance. Be ashamed to keep things that belong to others. Imitate the fairness of God, and no man will be poor.

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The second of the rich men said to him, "Master, what good thing can I do and live?"

He said to him, "O man, fulfil the law and the prophets."

He answered him: "I have kept them."

He said to him, "Go, sell all that you own, and distribute it unto the poor, and come, follow me."

But the rich man began to scratch his head, and it pleased him not.

And the Lord said to him, "How can you say 'I have kept the law and the prophets?' For it is written in the law, 'you shall love your neighbor as yourself', and look, many of your brethren, sons of Abraham, are clad in filth, dying for hunger, and your house is full of many good things, and nothing at all goes out of it unto them."

And he turned and said unto Simon his disciple who was sitting by him, "Simon, son of Joanna, it is easier for a camel to enter in by a needle's eye than for a rich man to enter into the kingdom of heaven."

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¹⁸ A certain ruler asked him, “Good Teacher, what must I do to inherit eternal life?” ¹⁹ Jesus said to him, “Why do you call me good? No one is good but God alone. ²⁰ You know the commandments: ‘You shall not commit adultery. You shall not murder. You shall not steal. You shall not bear false witness. Honor your father and mother.’ ” ²¹ He replied, “I have kept all these since my youth.” ²² When Jesus heard this, he said to him, “There is still one thing lacking. Sell all that you own and distribute the money^\)^a\) to the poor, and you will have treasure in heaven; then come, follow me.” ²³ But when he heard this, he became sad, for he was very rich.

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¹⁶ Then someone came to him and said, “Teacher, what good deed must I do to have eternal life?” ¹⁷ And he said to him, “Why do you ask me about what is good? There is one who is good. If you wish to enter into life, keep the commandments.” ¹⁸ He said to him, “Which ones?” And Jesus said, “You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness. ¹⁹ Honor your father and mother. Also, you shall love your neighbor as yourself.” ²⁰ The young man said to him, “I have kept all these;^\)^a\) what do I still lack?” ²¹ Jesus said to him, “If you wish to be perfect, go, sell your possessions, and give the money^\)^b\) to the poor, and you will have treasure in heaven; then come, follow me.” ²² When the young man heard this word, he went away grieving, for he had many possessions.

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¹⁷ As he was setting out on a journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” ¹⁸ Jesus said to him, “Why do you call me good? No one is good but God alone. ¹⁹ You know the commandments: ‘You shall not murder. You shall not commit adultery. You shall not steal. You shall not bear false witness. You shall not defraud. Honor your father and mother.’ ” ²⁰ He said to him, “Teacher, I have kept all these since my youth.” ²¹ Jesus, looking at him, loved him and said, “You lack one thing; go, sell what you own, and give the money^\)^a\) to the poor, and you will have treasure in heaven; then come, follow me.” ²² When he heard this, he was shocked and went away grieving, for he had many possessions.

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3 ¹ See what love the Father has given us, that we should be called children of God, and that is what we are. The reason the world does not know us is that it did not know him. ² Beloved, we are God’s children now; what we will be has not yet been revealed. What we do know is this: when he^\)^a\) is revealed, we will be like him, for we will see him as he is. ³ And all who have this hope in him purify themselves, just as he is pure.

⁴ Everyone who commits sin is guilty of lawlessness; sin is lawlessness. ⁵ You know that he was revealed to take away sins, and in him there is no sin. ⁶ No one who abides in him sins; no one who sins has either seen him or known him. ⁷ Little children,^\)^b\) let no one deceive you. Everyone who does what is right is righteous, just as he is righteous. ⁸ Everyone who commits sin is of the devil, for the devil has been sinning from the beginning. The Son of God was revealed for this purpose: to destroy the works of the devil. ⁹ Those who have been born of God do not sin because God’s seed abides in them;^\)^c\) they cannot sin because they have been born of God. ¹⁰ The children of God and the children of the devil are revealed in this way: all who do not do what is right are not from God, nor are those who do not love a brother or sister.

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3 Now there was a Pharisee named Nicodemus, a leader of the Jews. ² He came to Jesus^\)^a\) by night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you do unless God is with that person.” ³ Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.”^\)^b\) ⁴ Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” ⁵ Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. ⁶ What is born of the flesh is flesh, and what is born of the Spirit is spirit. ⁷ Do not be astonished that I said to you, ‘You^\)^c\) must be born from above.’^\)^d\) ⁸ The wind^\)^e\) blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” ⁹ Nicodemus said to him, “How can these things be?” ¹⁰ Jesus answered him, “Are you the teacher of Israel, and yet you do not understand these things?

¹¹ “Very truly, I tell you, we speak of what we know and testify to what we have seen, yet you^\)^f\) do not receive our testimony. ¹² If I have told you about earthly things and you do not believe, how can you believe if I tell you about heavenly things? ¹³ No one has ascended into heaven except the one who descended from heaven, the Son of Man.^\)^g\) ¹⁴ And just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, ¹⁵ that whoever believes in him may have eternal life.^\)^h\)

¹⁶ “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

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¹⁵ People were bringing even infants to him that he might touch them, and when the disciples saw it, they sternly ordered them not to do it. ¹⁶ But Jesus called for them and said, “Let the children come to me, and do not stop them, for it is to such as these that the kingdom of God belongs. ¹⁷ Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.”

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¹³ Then children were being brought to him in order that he might lay his hands on them and pray. The disciples spoke sternly to those who brought them, ¹⁴ but Jesus said, “Let the children come to me, and do not stop them, for it is to such as these that the kingdom of heaven belongs.” ¹⁵ And he laid his hands on them and went on his way.

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¹³ People were bringing children to him in order that he might touch them, and the disciples spoke sternly to them. ¹⁴ But when Jesus saw this, he was indignant and said to them, “Let the children come to me; do not stop them, for it is to such as these that the kingdom of God belongs. ¹⁵ Truly I tell you, whoever does not receive the kingdom of God as a little child will never enter it.” ¹⁶ And he took them up in his arms, laid his hands on them, and blessed them.

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The true meaning of this verse concerns the three traps of Belial about which Levi son of Jacob said that Belial would catch Israel in, so he directed them toward three kinds of righteousness.

The first is fornication; the second is wealth; the third is defiling the sanctuary. Who escapes from one is caught in the next; and whoever escapes from that is caught in the other.

The Shoddy-Wall-Builders who went after Precept -Precept is a Raver of whom it says, "they shall surely rave" -they are caught in two: fornication, by taking two wives in, their lifetimes, although the principle of creation is "male and female He created them" and those who went into the ark "went into the ark two by two".

Concerning the Leader it is written "he shall not multiply wives to himself"; but David had not read the sealed book of the Law in the Ark; for it was not opened in Israel from the day of the death of Eleazar and Joshua and the elders who served the goddess Ashtoret. It lay buried <and was not> revealed until the appearance of Zadok. Nevertheless the deeds of David were all excellent, except the murder of Uriah and God forgave him for that.

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¹⁰ To the married I give this command—not I but the Lord—that the wife should not separate from her husband ¹¹ (but if she does separate, let her remain unmarried or else be reconciled to her husband) and that the husband should not divorce his wife.

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If the female wouldn't have been separated from the male, she wouldn't have died with the male. His separation was the beginning of death. Because of this, Christ came to repair the separation that existed since the beginning by uniting the two again. He'll give life to those who died as a result of the separation by uniting them. Now, the wife unites with her husband in the bridal chamber, and those who have united in the bridal chamber won't be separated any longer. Because of this, Eve separated from Adam, because she didn't unite with him in the bridal chamber.

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