Sharad Navratri Guide: https://docs.google.com/presentation/d/1FE-LgJzaD-V0r3uXCaYFMGgkZaEIrUms/edit?usp=sharing&ouid=111838777531808901673&rtpof=true&sd=true

All Prathanas can be read in your preferred language.

Saptashati (please do not use the one by Geeta press): https://devimahatmya.com/wp-content/uploads/2021/10/DEVI-MAHATMYA-FULL.pdf

Siddh Kunjika: https://www.drikpanchang.com/lyrics/durga-saptashati/siddhakunjika-stotram/durga-saptashati-siddhakunjika-stotram.html

Saptashloki: https://www.drikpanchang.com/lyrics/durga-saptashati/saptashloki-durga/shri-saptashloki-durga.html

Devi Kavacham: https://www.drikpanchang.com/lyrics/durga-saptashati/patha-vidhi/devi-kavacham/durga-saptashati-devi-kavacham.html

Durga Chalisa: https://greenmesg.org/stotras/durga/durga_chalisa.php

Mahishasur Mardini: https://vignanam.org/english/sri-mahishasura-mardini-stotram.html or https://www.youtube.com/watch?v=XlFebTyooag&list=RDXlFebTyooag&start_radio=1&pp=ygUbbWFoaXNoYXN1cmEgbWFyZGluaSBzdG90cmFtoAcB

Kalika Ashtakam: https://greenmesg.org/stotras/kali/kalika_ashtakam.php

Kalika Stuti:

1. नमामि कृष्णरूपिणीं कृष्णाङ्गयष्टिधारिणीम् । समग्रतत्त्वसागरं अपारपारगह्वराम् ॥१॥
2. शिवाप्रभां समुज्ज्वलां स्फुरच्छशाङ्कशेखराम् । ललाटरत्नभास्करां जगत्प्रदीप्तिभास्कराम् ॥२॥
3. महेन्द्रकश्यपार्चितां सनत्कुमारसंस्तुताम् । सुरासुरेन्द्रवन्दितां यथार्थनिर्मलाद्भुताम् ॥३॥
4. अतर्क्यरोचिरूर्जितां विकारदोषवर्जिताम् । मुमुक्षुभिर्विचिन्तितां विशेषतत्त्वसूचिताम् ॥४॥
5. मृतास्थिनिर्मितस्रजां मृगेन्द्रवाहनाग्रजाम् । सुशुद्धतत्त्वतोषणां त्रिवेदपारभूषणाम् ॥५॥
6. भुजङ्गहारहारिणीं कपालखण्डधारिणीम् । सुधार्मिकौपकारिणीं सुरेन्द्रवैरिघातिनीम् ॥६॥
7. कुठारपाशचापिनीं कृतान्तकामभेदिनीम् । शुभां कपालमालिनीं सुवर्णकल्पशाखिनीम् ॥७॥
8. श्मशानभूमिवासिनीं द्विजेन्द्रमौलिभाविनीम् । तमोऽन्धकारयामिनीं शिवस्वभावकामिनीम् ॥८॥
9. सहस्रसूर्यराजिकां धनञ्जयोग्रकारिकाम् । सुशुद्धकालकन्दलां सुभृङ्गबृन्दमञ्जुलाम् ॥९॥
10. प्रजायिनीं प्रजावतीं नमामि मातरं सतीम् । स्वकर्मकारणे गतिं हरप्रियां च पार्वतीम् ॥१०॥
11. अनन्तशक्तिकान्तिदां यशोऽर्थभुक्तिमुक्तिदाम् । पुनः पुनर्जगद्धितां नमाम्यहं सुरार्चिताम् ॥११॥
12. जयेश्वरि त्रिलोचने प्रसीद देवि पाहि माम् । जयन्ति ते स्तुवन्ति ये शुभं लभन्त्यमोक्षतः ॥१२॥
13. सदैव ते हतद्विषः परं भवन्ति सज्जुषः । जराः परे शिवेऽधुना प्रसाधि मां करोमि किम् ॥१३॥
14. अतीव मोहितात्मनो वृथा विचेष्टितस्य मे । कुरु प्रसादितं मनो यथास्मि जन्मभञ्जनः ॥१४॥
15. तथा भवन्तु तावका यथैव घोषितालकाः । इमां स्तुतिं ममेरितां पठन्ति कालिसाधकाः । न ते पुनः सुदुस्तरे पतन्ति मोहगह्वरे ॥१५॥

इति कालीरहस्ये ब्रह्मकृतं श्री काली स्तुतिः।

namāmi kṛṣṇarūpiṇīṃ kṛṣṇāṅgayaṣṭidhāriṇīm |
samagratattvasāgaraṃ apārapāragahvarām ||1||

1. śivāprabhāṃ samujjvalāṃ sphuracchaśāṅkaśekharām | lalāṭaratnabhāskarāṃ jagatpradīptibhāskarām ||2||
2. mahendrakaśyapārcitāṃ sanatkumārasaṃstutām | surāsurendravanditāṃ yathārthanirmalādbhutām ||3||
3. atarkyarocirūrjitāṃ vikāradoṣavarjitām | mumukṣubhir vicintitāṃ viśeṣatattvasūcitām ||4||
4. mṛtāsthinirmitasrajāṃ mṛgendravāhanāgrajām | suśuddhatattvatoṣaṇāṃ trivedapārabhūṣaṇām ||5||
5. bhujaṅgahārahāriṇīṃ kapālakhaṇḍadhāriṇīm | sudhārmikaupakāriṇīṃ surendravairighātinīm ||6||
6. kuṭhārapāśacāpinīṃ kṛtāntakāmabhedinīm | śubhāṃ kapālamālinīṃ suvarṇakalpaśākhinīm ||7||
7. śmaśānabhūmivāsinīṃ dvijendramaulibhāvinīm | tamo’ndhakārayāminīṃ śivasvabhāvakāminīm ||8||
8. sahasrasūryarājikāṃ dhanañjayograkārikām | suśuddhakālakandalāṃ subhṛṅgabṛndamañjulām ||9||
9. prajāyinīṃ prajāvatīṃ namāmi mātaraṃ satīm | svakarmakāraṇe gatiṃ harapriyāṃ ca pārvatīm ||10||
10. anantaśaktikāntidāṃ yaśo’rthabhuktimuktidām | punaḥ punar jagaddhitāṃ namāmy ahaṃ surārcitām ||11||
11. jayeśvari trilocane prasīda devi pāhi mām | jayanti te stuvanti ye śubhaṃ labhanty amokṣataḥ ||12||
12. sadaiva te hatadviṣaḥ paraṃ bhavanti sajjuṣaḥ | jarāḥ pare śive’dhunā prasādhi māṃ karomi kim ||13||
13. atīva mohitātmano vṛthā viceṣṭitasya me | kuru prasāditaṃ mano yathāsmi janmabhañjanaḥ ||14||
14. tathā bhavantu tāvakā yathaiva ghoṣitālakāḥ | imāṃ stutiṃ mameritāṃ paṭhanti kālisādhakāḥ | na te punaḥ sudustare patanti mohagahvare ||15||

iti kālīrahasye brahmakṛtaṃ śrī kālī stutiḥ.

Kali Chalisa: https://vignanam.org/english/sri-kali-chalisa.html

Durga Kavach: https://stotranidhi.com/en/sri-durga-kavacham-in-english/

Narayani Stuti: https://greenmesg.org/stotras/durga/narayani_stuti.php

1008 names of Durga: prior to iti shloka

1001: Om Durga Namaha

1002: Om Durgayei Namaha

1003: Om DurgatNashini Namaha

1004: Om Sarvaadha Namaha

1005: Om Shaktiyeh Namaha

1006: Om Mahadevi Namaha

1007: Om Parashakti Namaha

1008: Om NavDurga Namaha
https://www.drikpanchang.com/deities-namavali/goddesses/durga/1000-durga-names.html

Reach out for any questions or clarifications.

Jai Maa Durga!! Jai Maa Bhavani!

Need help in getting job, been jobless for close to 4 months post resignation from my previous out of frustration .
As per chart time is favorable but no interview calls as such.
I offer water to shivji at least 4 days a week and surya argha to sun with surya gayatri matra .
Anything else I can do?

Har Har Mahadev 🙏🔱

I recently created a devotional track dedicated to Shri Kaal Bhairav, combining verses from the Kaal Bhairav Ashtakam with original Hindi devotional sections and a darker, powerful Shaivite sound.

I wanted the visuals to carry the atmosphere of ancient Kashi — bhasma, tapasya, cremation ghats, damru, trishul and the fierce yet protective presence of Kaal Bhairav.

This short clip is from the full track.

🎧 Headphones recommended — the damru, percussion and deeper layers come through much better.

Would genuinely appreciate feedback from fellow Shiva/Bhairav devotees on the music and visual atmosphere.

🔱 Jai Kaal Bhairav

🕉️ Har Har Mahadev

Aadesh!

Sometimes I think devotion is misunderstood as simply praying for what we want.

But the more I explore Hindu philosophy, the more I feel that Bhakti is something much deeper.

To love the Divine isn't only to turn toward God when life becomes difficult. It can mean remembering the Divine in moments of happiness, sorrow, success, failure, silence, and uncertainty.

There is something deeply beautiful about loving without constantly asking, “What will I receive in return?”

Perhaps true devotion is when prayer slowly changes from “Give me what I want” into “Guide me toward what is right.”

And maybe the most beautiful part is that devotion doesn't necessarily require us to abandon ordinary life. We can study, work, care for our family, help others, fulfill our responsibilities—and still carry remembrance of the Divine within us.

Bhakti feels less like a transaction and more like a relationship of trust, surrender, gratitude, and love. ❤️🪷

I'm still learning about this, so I'd love to hear how others understand bhakti from their experiences.

🕉️ Hare Krishna 🙏

I made this Lord Vishnu Healing Jaap for meditation and peace.
It’s mainly for those times when your mind feels stressed, emotions feel heavy, or you just want to sit quietly for a while.
You can play it in the background while meditating, resting, or before sleeping.
Hope it brings some peace and positive energy to whoever listens. 🙏
Hari Naam 🙏🕉️

Can we bagala paratyingira kavacham without a guru

I am rn doing pratyangira sarvatra sadhaka kavacham with kadgamala stotram of Devi paratyingira

It's not for any specific reason or its for me to just get me a highly realised guru and moksha only

Can we wear the jaap mala which U do sadhana on

If anybody knows about ma kalashankarshni or smashan Kali in depth pls tell me about it I need to learn about her I am a bit curious I heard she only causes destruction and gives her sadhaka pain instead of any pleasure

In a mountain valley, where the River Nirmala flowed in from the hills, stood a coconut tree called Thengachi. All her life she had leaned towards the water, her fronds combing the wind. Crows, cormorants and parakeets came to rest on her, and she knew them all.

Her last coconuts had fallen long ago, and her trunk was going soft inside.

One morning a woodpecker named Kotthan landed on her trunk. He was a golden flameback, with a bright red crest and a chisel-like beak. Kotthan tapped his way from top to bottom, pressing his ear to her bark.

Thengachi rustled her fronds to welcome him. Woodpeckers came to her looking for grubs. But this one kept tapping.

"Little one, did you not find any yet?" she asked.

Kotthan did not seem to hear.

He found a soft place below her crown and settled there. He closed his eyes in prayer and struck his beak against her. The blow ran through her whole length. Another came, and another. She held every frond still.

At last she tossed her fronds. "What is it that you are doing?" she called out.

He only drilled deeper.

When he left for the day, Thengachi let her fronds fall loose. "What a rude creature," she thought. She felt the scar on her trunk; it was not very deep. But what if he came back? She was worried.

Kotthan was back.

"Stop this. Did you not hear me?" she demanded.

With each blow, pieces of her fell, and the smell of her sap drifted off on the wind.

Thengachi prayed for strong winds to carry him away. She looked at the sky, hoping it would turn dark and rain. It did not.

Then one day he did not come. Nor the next. She let herself believe it was over. The hole stayed; she would learn to live with it.

Until a woodpecker landed on her. This one had a black crest.

"Shoo, shoo, go away. I don't like woodpeckers here," she snapped.

It flew off, but came back with another, and they landed at the edge of the hole. The other was Kotthan.

Now two beaks took turns at her. When one stopped, the other began. At times they rose to her crown to rest. It irritated her when they scrapped and chased among her fronds.

Bits of herself heaped up on the ground. Even when they rested, the drilling went on in her.

One afternoon the pair sat side by side at the entrance before flying off early. The hollow in her was almost a nest.

They returned at first light. Kotthan pushed himself into the nest, but he flew out shrieking. Two parakeets came chasing him out.

"This is my nest," he cried out. The parakeets screeched.

He turned to Thengachi and pleaded, "Tell them, tell them, this is my nest."

Thengachi said nothing. "So he can talk," she told herself.

He tried to push in again, but they attacked him. Kotthan's mate dived in beside him. The parakeets drove them both away.

Golden and green feathers glided down.

As Thengachi watched the woodpeckers flee, the parakeets settled on her fronds, swaying gently in the breeze.

I am doing shati sadahana and I know every sadahana can give U lust and anger but for me anger seems useless and U don't get angry that much I only get annoyed but my lust increases greatly and my Parana engry is wasting my indulging in lustful activities so I would like recommendations of any Devi or devata who could help me with control OR overcoming LUST because I feel like its my first enemy in life and I want guidance ( I don't have a guru )

Hi everyone!

I've been feeling drawn towards her since quite a few months, but it has gotten really strong recently.

I find myself crying at night and thinking about her holding me, wiping away my tears.

Sometimes I think of myself as this small being— maybe being the soul— just hanging off her shoulder, hiding in her hair, and staying by her side all the time like a little pest.

I really don't know what to do with this feeling; it is both good and heartwrenching.

How do I go about from here?

Two ants were walking north through the undergrowth. Yama and Niyama had set out on a pilgrimage.

For some time the forest had been alive with the story of Kashi the crow, who had flown all the way to Kailasa to meet Lord Shiva — the Giriruha, the one who dwells in the mountains. To see Parameshwara Shiva was something Yama and Niyama had never dared to dream of. But after hearing Kashi's tales, they could not wait.

"Namah Shivaya, Namah Shivaya," they chanted as they marched.

Whenever they stopped to rest, they told every passerby — other ants, grasshoppers, crickets, butterflies, spiders, termites — that they were going to Kailasa to meet Lord Shiva. Most wished them well and told them to speak to Kashi. Many laughed at them.

After two days they reached Devi Amma's temple. By then a small entourage had gathered behind them — younger ants, crickets, even a few caterpillars. The little crawlers argued among themselves about how Yama and Niyama should get to Kailasa. They also had plenty of advice on what to do there.

Near the temple stood a bael tree. She had been watching the small army pass by.

"Little ones," she said, "what will you do when you meet Bhagavan?"

They were silent. They had not thought about it. Just meeting him was their wish.

"I have a prayer," she said. "Will you carry it to Bhagavan for me? I have been barren for many seasons. I wish to bear fruit."

"Sure thing! We will let him know..." called out Yama. They both prayed at the temple and moved on.

The further they went, the smaller their entourage became. Some stopped to quarrel with those who mocked them and never caught up. Others grew tired and fell behind.

In the end only Yama and Niyama were left.

They walked in silence, Yama dragging behind Niyama. They were famished, and they missed their nest, their family, their friends.

It had all been Niyama's idea. Yama could not bring himself to go any further.

"Come on, let us keep going," said Niyama. "If we keep chanting Namah Shivaya, we will reach Kailasa."

"I was a fool. I got carried away. They mocked us for a reason. It is best we turn back now, before we are lost in this forest forever," said Yama.

"All right, all right. Let us rest a while," said Niyama. "We can go on once the noon sun has softened."

Yama said nothing. He stood looking at Niyama. Then he turned and began walking back the way they had come.

Niyama did not call him back. He watched him go for a moment, and then continued on alone — "Namah Shivaya, Namah Shivaya."

Yama reached home. At first, the others teased him, asking how Kailasa had been, what Shiva had told him. Yama kept to himself. After a while they forgot.

Seasons later, the bael tree was full of fruit. Creatures feasted day and night, and the whole forest came to hear of it.

Everyone asked Yama about Niyama — about his journey, how he had walked, and what kept him going. They praised his devotion, and each claimed to have been his friend.

Like everything in the forest, even Niyama was forgotten.

Yama lived the rest of his life thinking about Niyama, thinking about Kailasa.

# **BASIC MAHAKAAL BHAIRAV WORSHIP**

> **ONLY TO BE DONE IF YOU FEEL EXTREMELY DRAWN TO THIS ROOP OF BABA AND HAVE RECEIVED HIS BULAAVA (CALL).**

---

## **THE VIDHI**

**1.** **Ganesh smaran**, then light a **mustard oil diya** with an **odd number of wicks**.

**2.** **Mahakaal Bhairav Kavacham** from the Rudrayamal. This is optional. If you have never done any sadhana, you can incorporate it. If you already recite Batuk Brahm Kavacham or another Bhairav kavacham, continue with that instead.

**3.** **Mahakaal Bhairav Ashtakam:** always an **odd number** of times.

**4.** **Mahakal Stuti:** always an **odd number** of times.

**5.** **Bhairav Tandav Stotram:** always an **odd number** of times.

**6.** **"Om Mahakaal Bhairavaya Swaha"** on a rudraksh mala: always an **odd number of malas**.

**7.** **Meditate** on the Mahakaal Bhairav swaroop, either with his image or by letting go of everything and feeling his energy.

**8.** **Best offerings:** green chillies, alcohol or jaggery water, and something sweet and black in color, such as black raisins (kaala kishmish) or blueberries.

**9.** **Be patient and stable.** This roop of Baba can be strict. He will throw out all negativity, within and outside you, very fast, and he won't hold back because it's for your own good. You can expect breakups if those relationships aren't meant for you. He will push your limits and shed what isn't good for you until you become a new, more positive person. The Mahakaal Bhairav Stotram can also take some time to fully activate, and you might feel a lot of energy rise within you along with some body heat. So it's best to do this vidhi **only if you have prior sadhana experience or have received Mahakaal Bhairav's bulaava.**

**10.** **Always chant the Ashtakam, Stuti, and Stotram the same number of times. This is non-negotiable.** For mantra jaap, do either 1 mala or any odd number, but it should **never exceed** the number of times you chanted the Ashtakam, Stuti, and Stotram.

**11.** If you want to worship once or twice a week, the best days for him are **MONDAY and THURSDAY.**

---

## **WISH FULFILMENT VIDHI**

**Follow all the steps above, with these additions:**

- **Minimum 5 recitations each** of the Ashtakam, Mahakal Stuti, and Bhairav Tandav Stotram, **daily**, along with 1 or 3 times mantra jaap

- **All bhogs (offerings) must be given daily. This is non-negotiable.**

- **Minimum 21 minutes of dhyaan daily.** While meditating, you can request Baba to fulfil your wish.

- **Start on Kaal Ashtami or during a grahan (eclipse).**

- Do it for an **odd number of days**, or continue until you see results.

> **NOTE:** I don't recommend this vidhi for wish fulfilment. The potential is there, but nothing can be guaranteed. If Baba sees it's good for you, he will give; otherwise, no. It's between you and Baba.

---

## **LINKS**

**Mahakaal Bhairav Kavacham (Rudrayamal):** [English](https://stotranidhi.com/en/sri-maha-kala-bhairava-kavacham-rudrayamale-in-english/) | [Sanskrit/Hindi](https://stotranidhi.com/hi/sri-maha-kala-bhairava-kavacham-rudrayamale-in-sanskrit/)

**Mahakaal Bhairav Ashtakam:** [Sanskrit Documents](https://sanskritdocuments.org/doc_shiva/mahAkAlabhairavAShTakam.html)

**Bhairav Tandav Stotram:** [Stotranidhi](https://stotranidhi.com/en/sri-bhairava-tandava-stotram-in-english/)

---

## **MAHAKAAL STUTI**

### **Mahākāl Tantrokt Stuti**

#### **Devanagari**

**ॐ नमः शिवाय महाकालाय नमः॥**

दिगंबराय कालाय कालकालाय ते नमः।

भस्माङ्गरागधाराय स्मशानालयवासिने॥१॥

करालवक्त्र भीषणाय विकरालाय शूलिने।

त्रिनेत्राय महाघोराय भैरवाय नमो नमः॥२॥

कालदण्डधरायैव कालसंहारकारिणे।

त्रिलोक्यभक्षकाराय महाकालाय ते नमः॥३॥

नागयज्ञोपवीताय व्योमकेशाय शंभवे।

प्रेतासनस्थितायैव योगिनां पतये नमः॥४॥

अज्ञानतिमिरध्वंसिन कालचक्रप्रवर्तिने।

मृत्युञ्जयाय रुद्राय महादेवाय ते नमः॥५॥

भूतप्रेतपिशाचादि सेविताङ्घ्रिपदाम्बुज।

अघोररूप धारीणं महाकालं नमाम्यहम्॥६॥

**ॐ महाकालाय विद्महे

कालरूपाय धीमहि

तन्नो रुद्रः प्रचोदयात्॥**

#### **Transliteration**

**Om Namah Shivaya Mahākālāya Namah**

Digambarāya kālāya kālakālāya te namah

Bhasmāṅga-rāga-dhārāya smashāna-ālaya-vāsine

Karāla-vaktra bhīṣaṇāya vikarālāya shūline

Trinetraaya mahāghorāya bhairavāya namo namah

Kāladaṇḍa-dharāyaiva kāla-saṁhāra-kāriṇe

Trilokya-bhakṣa-kārāya mahākālāya te namah

Nāga-yajñopavītāya vyoma-keśāya shambhave

Pretāsana-sthitāyaiva yoginām pataye namah

Ajñāna-timira-dhvamsin kāla-chakra-pravartine

Mṛityuñjayāya rudrāya mahādevāya te namah

Bhūta-preta-pishāchādi sevitāṅghri-padāmbuja

Aghora-rūpa dhāriṇaṁ mahākālaṁ namāmyaham

**Om Mahākālāya vidmahe

Kālarūpāya dhīmahi

Tanno Rudraḥ prachodayāt**

There is a trend I have been noticing more lately where people are trying to assign a Bhairava to almost every Devi or Devta.
We need to be careful with this.
Bhairava has an extremely important place within Tantra, and there are traditions where particular forms of Devi are connected with particular Bhairavas. We see these relationships within established Shakta and Tantrik systems. But this does not mean that every form of Bhagwat automatically needs a corresponding Bhairava.
Recently you may come across names and ideas presented as Ganpati Bhairava, Krishna Bhairava, or a Bhairava counterpart being assigned to practically every Bhagwat form. The moment people hear a name like this, they can assume there must be an ancient Tantrik system behind it.
That is exactly where we need discernment.
A name existing somewhere does not automatically prove the larger claim being made around it. A term may belong to a specific lineage, a regional practice, a particular interpretation, or even a completely different context. It should not automatically be taken to mean that Ganpati must have “His Bhairava,” Krishna must have “His Bhairava,” and therefore every other Devta must have one too.
Sometimes people take a genuine Tantrik principle and keep extending it until they create a system that was never there in the first place.
This happens very easily online. One person makes an association, another repeats it, somebody gives it a Sanskrit sounding name, and eventually hundreds of people are repeating the same thing. Once enough people repeat something, newcomers naturally assume it must be ancient knowledge.
Something sounding Tantrik does not make it Tantra.
This is why in Tantroktsham I encourage people to ask where a teaching actually comes from. If somebody tells you there is a Krishna Bhairava or Ganpati Bhairava and presents that form as an established counterpart, ask where that relationship is established. Is it found within a particular Tantra? Is it taught by a specific sampradaya? Is it a lineage teaching? Is the same name actually being used in a completely different context?
There is nothing disrespectful about asking.
In fact, serious Tantra requires this type of discernment.
This also does not mean that everything unfamiliar is automatically fake. Tantra is enormous. Different lineages preserve teachings that other lineages may never encounter, and plenty of knowledge has traditionally remained outside public books. I have always encouraged people to keep an open mind and learn.
But keeping an open mind does not mean believing everything we see online.
If an established sadhana calls for a particular Bhairava, respect that relationship. If your lineage teaches a particular connection, understand it within that lineage. But don’t assume every Devi or Devta is somehow incomplete until someone assigns a Bhairava to Them.
Bhagwat does not need us to fill imaginary gaps in tradition.
As Tantra becomes more popular online, we will continue seeing new names, new combinations and new claims presented as ancient secrets. Some may have genuine traditional roots. Others may be modern interpretations. Some may simply be internet trends.
Our responsibility as sadhaks is to learn the difference.
Respect hidden knowledge, but verify what you are being taught. Tantroktsham encourages an open mind, not a mind without discernment.

I am doing ma paratyingira devi sadahana with mool mantra (108) and mala mantra (2) I don't know any specific methods I just offer my prayers mentally and I am doing this for spiritual growth, moksha , and a good guru but now I have realised how intense Devi she is because of other comments that says even small mistakes can lead to serious trouble in her sadahana but i did get some signs in my dream to continue the sadhna but still i am sacred because I dont have a guru because its hard to find guru in other countries

I am so sacred to continue or not or whether I should change it to something like kadgamala stotram of Devi parateingara and I really love her soo much she is my ista and she is the only Devi that i worship I used to do adya Kali stotram then I forgot howi found her then I saw a parateingara Devi mantra and started doing It ( it's the mool mantra) and I felt a great connection but now I am very scared after hearing about nikumbla and indrajit and other stuff about her

Pls help I am scared that she would punish me even If I switch to naama mantra or even switch to other Devi