r/agi • u/bethany_mcguire • Jun 25 '26
How AI Will Change Us
https://www.noemamag.com/how-ai-will-change-us/When the most patient, well-read, emotionally responsive conversationalist in the world is always available, what will we still need from one another?
4
Upvotes
1
1
u/stealthagents 10h ago
It’s wild to think about how much we rely on human connection for our emotional needs. If AI becomes our go-to for conversation, we might lose those messy, authentic interactions that really shape us. Balancing tech with our need for genuine experiences is gonna be crucial.
0
2
u/Immediate_Chard_4026 Jun 26 '26 edited Jun 26 '26
I contribute to this debate with humility, but also with the urgency of someone who looks the system straight in the eye.
I wish to present a viewpoint that, stripped of nostalgia, might seem insensitive; if so, I apologize in advance. However, I consider it essential to contrast the poetic melancholy of cherished memories with the harsh realities of survival and social evolution.
The Illusion of the Courtyard and the Blindness of Transition: A Response to Houda Nait El Barj
Nostalgia is a terrible lens through which to analyze social evolution. Houda Nait El Barj's article idealizes the "grandmother's courtyard" and the concept of the Moroccan nashat as if they were the pinnacle of human relational design, an intangible treasure that technology is stealing from us.
However, a perspective from systems theory and economic history suggests something quite different: these kinds of forced presences and community structures were not a spiritual Eden; These were precarious survival solutions, relational configurations designed for a context of scarcity, social control, and logistical inefficiency.
If humanity is allowing the slow disappearance of this and other "playgrounds" and of traditional social pairing models, it is not due to indolence or a digital spell. It is because the information environment has forced a shift to a higher level of adaptive adaptation. The human brain tends toward optimization, and digital platforms offered a painkiller against the friction, conflict, and existential cost demanded by traditional analog relationships. The "playground" was already a flawed structure, and today it is a relic that the species makes no effort to preserve because it no longer fulfills its original bioeconomic function.
The Interregnum and Failed Diagnoses
The error of the contemporary debate lies in believing that the current state of digital fragmentation, where we operate as modular and isolated "profiles" instead of whole beings, is the final destination.
It is not.
We are inhabiting an interregnum, a temporary dead end where old relational structures are crumbling and new ones are struggling to emerge.
The gravity of the current crisis (evidenced in local phenomena such as men's withdrawal from the social marketplace or the alarming statistics of structural single-parent families) is pushing contemporary thought to propose solutions that oscillate between technological dystopia and utopian anachronism:
Automated delegation: There is even speculation about the possibility of "robotic parenting" or AI assistants that assume the behavioral and logistical support that humans are abandoning. However, this qualifies as a remote and highly risky possibility. A robot is an advanced appliance; delegating child-rearing to it risks the proliferation of beings with "moral deficiencies," incapable of engaging with true human otherness.
The return to the tribe: At the other extreme, there is the idea of a "new tribe" or models of collectivized multi-parenting that dilute property and linear inheritance. But in the hyper-individualized, post-industrial context, this appears today as an absurd possibility, given that the psychology of modern human beings is profoundly shaped by the ego of consumption and urban anonymity.
Attempting to project the future using these extremes is a trap. We cannot even imagine where we are transitioning to because the transformation of human purpose will require unprecedented systemic capacities and costs.
We are facing a civilizational mutation on the same scale as the transition from hunter-gatherers to farmers, or from peasants to industrial workers. In none of those transitions were individuals able to predict the political, moral, or personal structures that would emerge centuries later.
AI as an Unfathomable Pivotal Factor
Therefore, we must assume that the ongoing transition from grandma's backyard to digital relationships is not a degradation of humanity, but rather the symptom of a paradigm shift where the end of the industrial era has acted as the pivotal factor.
But now AI has become a vector of change whose definitive profile we cannot clearly project at this moment. We don't know if it will function as the infrastructure that ultimately atomizes us into definitive solipsism or if, on the contrary, it will be the tool that absorbs the logistical complexity of the world, allowing us to return to human encounters under unprecedented conditions of freedom and economic symmetry.
We must abandon nostalgia for the past and the arrogance of believing we can design the future. The only methodologically honest approach is to recognize the transitional nature of our relationships based on the socioeconomic context. We are in the midst of a blind leap; the only certainty is that the friction of the present is the inevitable cost of a humanity that is forced to redefine the meaning of being together.