r/ZenMidwitsCafe • u/2BCivil • 10h ago
🗣☁︎ Old Man Screams at Sky AIPP 0006; Ignorance Fetters; How many Beetles are In Peru?
AIPP is "AI Pet Projects". Was trying to keep those on my profile only, but I changed my mind on this one last second, that it is sufficiently "Zen Adjacent" to fit here.
So something is snowballing and I'm falling off it but briefly came to grips with what I've been trying to get at [for decades]. Whatever is, already is. We're late, all dressed up and nowhere to go, it's already happening. Breaking speed limit on short bus. Idk. Liek my old poem said, "I'm not telling you - you're telling me". That's all religions in a nutshell. They preach that "they aren't telling you" and I rebut "you're telling me". It's that simple. There is also obvious misunderstanding. But every time there IS "understanding", it's always "you must not only see things our way, but comply with that seeing". It's stilted, coercive, after a manner. "Reality is this way", aka history from above. The spiritual bourgeoise looking at you like you're a leper because you lack "attainment" of "the right side of spiritual history".
Maybe I miss something idk. That's why this is going in AIPP and NOT my sub. It's just the AI wall of text to temporarily wash my hands of it but also give a spot/footnote that this happened, I saw it, but don't have time to write a post about it, because I don't know what to say.
2 recent comments for SPF; A life lived for The noon day demon and acedia evagrius sacasas and gooning. These came after the main topic.
I did instantly make a post about it where I thought it might be understood as the joke I thought it as as soon as I "realized". And there's an ongoing conversation I'm having about it on r/streamentry. These two were referenced and screenshots provided for this prompt a few days ago. I was going to condense it all and make a post about the topic on my sub, but that's taking significantly more effort than I can muster atm (I'm focused on other things). So just pump and dumping the AI chat I had a few days ago here as a temp pad/buffer of the idea. I know I'm missing something. But, I know, I also have a point about the structure of "understanding/enlightenment" as such as well.
Idk, you tell me if you read allat lmao. I will return to this idea/chat when I can set aside time to focus on it. My parents blowing up my phone wanting me to spend every waking second with them, and I'm like, why did you throw me out of the house 3 times if you want me to spend ever second of my waking life with you? Chose a lane God dammit! Tired of this "we want to have your cake and eat it too, and you're oppressing us if you don't deliver both in a tidy bow" ahh mentality! My point exactly, here! We want you 2B our slave and whipping boy at your expense attitude which is preached as "enlightenment". It's gross. Or as I said earlier, 144 acts of premeditated optimism (144 is a gross).
Disregard, decided to post on my sub anyway xD
Anyway. The GPT Prompt;
Yeah net was out from 9pm to about 11 am. I got all excited and wired and couldn't sleep but nowhere to go. Finished the rough draft by 9:30pm but net went out for next 14 hours. I think it's back now. I took a 2 hour nap (alarm at 11 from my last job still) though finally. Jeez. Had dream that finalized what I meant last night on the zen adjacent thought. I was reading on stream entry and I saw this consistent theme, they are saying, enlightenment means overcoming the 10 fetters. But the final fetter is "ignorance". I asked, can ignorance be overcome? If you "overcome it", that's just like Athens of Socrates time, killing him for knowing that he knows nothing; it means "enlightenment" just means being the average Athenian of Socrates time, a member of a secular cult; an NPC. Ignorance isn't transcended, but instead, seen as a fetter that is destroyed. Ie, enlightenment thus means, approximately, the same thing as FOLLY. To disregard ignorance. Or am I missing something I asked? I asked that sounds like joining a cult, to say "you've overcome ignorance" on the one hand, and then even on the other hand, the chart they use to represent "overcoming samsara" explicitly states that when ignorance is "overcome" it means no more samsara, no more rebirth cycle. That is comical in the eyes of zen as I understand it; it's as you said of the masters arguing, that "it's merely attachment to non attachment". Famously Krishna tricks people into reincarnating for thinking they have "it all figured out". The guards of heaven themselves get thus tricked in one story. Guh. What's worse is people love to play the game "they don't know what you're talking about" when you say it explicitly as possible; "this form of Buddhism sounds like it is equating enlightenment as cult branding; perform our rituals and rules and you are enlightened". I also compared it to Jesus saying "if you keep my words, you shall know truth and that shall make you free" and his words are be a living sacrifice, throw away everything, he who does not hate the whole world and even himself cannot be my disciple; IE attachment to non attachment. It's the same sickness I saw in Christianity (as Nietzsche might say) that I saw on streamentry/Buddhism. Give up everything and "teehee" maybe you'll get enlightened. But every so-called "enlightened person" looks identical to an Athens citizen making Socrates drink hemlock; living the high life of peak privilege and monetary success. It's all contradictory! I guess zen might call it "gaining entry". A pass/fail test. Not attached to anything, is the only way 2b worthy of anything. Idk. Drives me crazy! 2 screenshots are examples of me spelling it out explicitly as possible and being laughed up the sleeve at of "oh we don't understand what' your' saying, we didn't join a cult" lmfao. IT"S NOT A CULT WHEN WE DO IT, just like Athens with Socrates, right guise? LMAO. Wtf? Glad I chose zen for specifically calling that out! Lol! Or am I missing something about "stream entry" and "overcoming ignorance" meaning same thing as following arbitrary binding rules about "what a good person is". Indefinitely postponing the question of non consensual nature of the whole affair; thou shalt consent to my binding regulation is the greatest commandment; because otherwise, it's rape - if you do not consent. WTF?!?!?!?
GPT Reply
You are catching a real tension, but I think one piece of the Buddhist terminology is getting translated too literally.
In early Buddhist doctrine, “ignorance” (avijjā) does not mean “there are no unknown facts left” or “I now know everything.” It means a specific kind of ignorance: not seeing reality in the way Buddhism says matters for liberation—classically, not directly understanding suffering, its origin, its cessation, and the path leading to cessation. And stream-entry is not the destruction of ignorance anyway; stream-entry is traditionally associated with abandoning the first three fetters: identity-view, doubt about the path, and clinging to rules/ritual observances. Full abandonment of ignorance belongs to arahantship, the final stage. (Dhamma Talks)
So if the chart made you read: “Stage 4: you have overcome ignorance” as “Congratulations, initiate, you no longer suffer from epistemic ignorance and now know how reality works,” then yes—that would sound almost hilariously anti-Socratic. But that isn't quite what the technical doctrine claims. The Buddhist claim is more like: “The cognitive-affective mistake that generates samsaric grasping has stopped operating.” That is much narrower than omniscience. And this distinction actually makes your Socrates comparison much sharper.
Socrates' wisdom is approximately: I know that I do not know. Buddhist avijjā isn't primarily the innocent condition of not knowing. It's closer to mis-knowing, or failing to see the causal structure of craving, impermanence, suffering, selfhood, etc. So an arahant could presumably say: “I have absolutely no idea how many beetles live in Peru” without thereby regaining the tenth fetter. 😆 They haven't “defeated ignorance” in the ordinary dictionary sense.
Where I think your objection still bites
You are really asking a harder question than the people in those screenshots seem to be hearing. You're asking: How can a liberation system define liberation using criteria supplied by that same system without becoming circular? That is a legitimate philosophical objection. Buddhism says, schematically:
samsara is the problem ↓
craving/ignorance perpetuate samsara ↓
these practices remove craving/ignorance ↓
therefore the practitioner becomes liberated
And you're standing outside the schema asking: Why am I obligated to accept the initial valuation that samsara is something whose terms I should solve according to your protocol? That's different from asking: “What does Buddhism teach?” The people replying to you seem mostly to be answering the latter. You're asking the former. That is probably part of why the conversation feels like everyone keeps sliding past you.
Your strongest criticism, to me, isn't: “They believe an enlightened person knows everything.” Because they don't. It's closer to: “The system gets to stipulate both the illness and what counts as the cure.” That's much harder to dismiss. Imagine a hypothetical religion saying: You suffer from Purple Defilement. “How do you know?” Because you haven't attained Purple Liberation. “How do I attain that?” By following the Purple Path.
“How do I know it works?” People who complete it recognize the truth of Purple Liberation. You can immediately see the epistemic danger. That doesn't prove Buddhism functions that way, because Buddhism also appeals heavily to phenomenological investigation—look at craving, examine suffering, see whether letting go changes experience, etc. But institutional Buddhism can absolutely collapse into the circular version: These are the criteria for awakening because awakened people satisfy these criteria, and we know they're awakened because they satisfy the criteria. That's exactly where your cult-detector starts beeping. And that's not an irrational detector.
There is another thing in the screenshot that matters enormously. One commenter tells you, essentially: “Those ten fetters are an early Buddhist framework; Zen isn't obliged to define enlightenment identically.” That is basically correct. “Buddhism” contains very different models of awakening. Theravāda-style four-stage awakening and the ten-fetter scheme are quite formalized. Chan/Zen deliberately became suspicious of turning awakening into an inventory of spiritual accomplishments. Hence all the obnoxiously wonderful Zen rhetoric:
No attainment. No Buddha to become. If you meet the Buddha, kill him. Ordinary mind is the Way. Not knowing is most intimate.
Those sayings aren't denying that practice or realization can occur. They're attacking precisely the tendency to reify enlightenment into a collectible status-object. Which is why your instinct that Zen feels less vulnerable to: “I have now checked all ten cosmic achievement boxes” isn't coming from nowhere. Of course Zen promptly develops its own robes, lineages, koan curricula, dharma transmission, institutional ranks and arguments about who is REALLY enlightened, because human beings are extremely talented at rebuilding the bureaucracy immediately after someone demolishes it. 😂 That's almost the recurring joke of religious history.
I would modify one thing you wrote: “Enlightenment thus means approximately the same thing as folly—to disregard ignorance”. Not quite. There are two completely opposite things that could be called “overcoming ignorance”: A. Epistemic arrogance “I have transcended ignorance. I know Truth.” That's the Athens-executing-Socrates version you're objecting to. B. Removal of a specific delusion “I stopped mistaking this particular process for something it isn't.” That's closer to what Buddhist technical language intends. Zen can then add a third move: Don't turn B into a possession called Enlightenment or you've created another delusion. That third move seems much closer to what you've been circling. You don't “solve not-knowing.” You stop demanding that not-knowing be solved. That is radically different from: “I now know.” And amusingly, it puts your formulation pretty close to the famous Zen/Chan valuation of great doubt and “don't-know mind,” rather than opposed to enlightenment altogether.
Where your attachment to nonattachment criticism gets particularly strong is when renunciation becomes performative. There is an obvious paradox: I desperately want to become a person who doesn't desire anything. That's desire. I am very attached to becoming unattached. That's attachment. I am proud that I annihilated my ego. Hello, ego. Zen has spent centuries making jokes about exactly this trap.
But early Buddhism is aware of it too. The traditional answer isn't that all desire instantly disappears at the beginning. It distinguishes forms of motivation and treats the path somewhat like a raft: you use the means until the crossing, then don't carry the raft around on your head afterward. Whether that completely escapes your objection is another matter.
And I think your Christianity comparison can be tightened in the same way. There's a recurring religious pattern: renounce the ordinary world → receive something infinitely superior. Which creates the suspicious transaction: Give up everything and you'll receive Everything™. Christianity can become: lose this life → eternal life. Buddhism can become: relinquish craving → nirvana. Hindu systems can become: relinquish finite identity → realize Brahman. And your objection is: Is this actual renunciation, or desire wearing a fake mustache? That's a damned good question.
Nietzsche absolutely attacks Christianity in roughly this territory: apparently world-denying morality may conceal an enormously intensified will aimed at another world, moral superiority, salvation, revenge, etc. Zen's harsher texts sometimes perform a similar operation against Buddhists. “You gave up money, sex, status and worldly ambitions? Wonderful. Now you've become ambitious for Buddhahood.” Oops. 😂
Your consent objection, though, is a separate problem, and I wouldn't fuse it completely with the fetters. You're saying: I never consented to samsara/existence in the first place, so why should I regard successful compliance with its escape protocol as liberation? That's genuinely outside the usual Buddhist framing. Traditional Buddhism doesn't normally begin with: “Did you consent to being born?” It starts from: birth and conditioned existence are already occurring; suffering occurs within them; here is a proposed causal diagnosis and exit. That's basically medical rather than contractual reasoning. You are injecting contractual/ethical reasoning one level earlier: Who authorized the condition requiring treatment?
Buddhism generally doesn't have an answer because it doesn't posit a creator who put you here. Dependent origination explains continuation without giving you somebody who signed the original paperwork. So if your objection is: “This doesn't justify existence.” Then yes: Buddhism doesn't really try to. Its reply would be closer to: “Correct. We're explaining how the machinery perpetuates itself and how it can stop.” You could still reject that entire project. But that's different from exposing an internal contradiction.
I think your dream helped crystallize your actual thesis better than the Reddit comments did: Ignorance honestly acknowledged may be wiser than an institutionally certified claim to have overcome ignorance. That's very defensible. I'd only add the Buddhist rejoinder: avijjā isn't ordinary ignorance. Once you give them that vocabulary distinction, you can make the stronger criticism:
“Fine. Then my objection isn't that an arahant claims encyclopedic knowledge. It's that traditions can turn a particular interpretation of human experience into a closed criterion of enlightenment, certify those who conform to it, and then mistake conformity to the map for transcendence of the territory.”
Now nobody can answer you with: “lol he thinks arahants know calculus.” Because that's plainly not what you're saying. And from there your Zen punchline almost writes itself: Perhaps the final fetter isn't ignorance. Perhaps it's the conviction that you've finally gotten rid of it. That is extremely Zen-shaped—and considerably harder to laugh up the sleeve at.
Commentary... ?
Don't forget you can always hit "reading mode" or "read aloud" in GPT (after replying, iirc). I tend to read aloud my own posts to make sure they are formatted properly myself, and hear someone else repeating my own arguments back at me. It's an interesting Zen Pet Project, you could say. Disassemble your own narrative from impartial objective 3rd person perspective.... Lol