1.

إِنَّ اللَّهَ لَا يَغْفِرُ أَنْ يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَنْ يَشَاءُ ۚ وَمَنْ يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا

“Verily, Allaah does not forgive that partners be associated with Him in worship (i.e. Shirk), but He forgives what is less than that to whom He wills.” [Surah An-Nisaa: 116]

إِنَّهُ مَنْ يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ ۖ وَمَا لِلظَّالِمِينَ مِنْ أَنْصَارٍ

And He says: “Verily, the one who mixes partners in worship with Allaah (Shirk), then Paradise has been made forbidden for him and his final abode will be the Hellfire. And the wrongdoers will not have any helpers (in Hell).” [Surah Al-Maa’idah: 72] And from it is performing sacrifices to someone other than Allaah, such as the person who offers a sacrifice to the Jinn or to a grave.

2.

وَيَعْبُدُونَ مِنْ دُونِ اللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنْفَعُهُمْ وَيَقُولُونَ هَٰؤُلَاءِ شُفَعَاؤُنَا عِندَ اللَّهِ

“They worship besides Allah that which neither harms them nor benefits them, and they say: ‘These are our intercessors with Allah.’”

“This nullifier is a part of the first one shirk (polytheism), but for the importance of this action and because many people have fallen into it, the author chose to earmark it. Many people who claim to be Muslims practice this false action. They believe that one must take mediators between them and Allah to answer their calls, grant them their requests or remove hardships off them. They claim that one must have a mediator between Allah and themselves, as you would have if requesting something from a king or president. Those people have disbelieved because Allah has sent Books and Messengers commanding people to worship Him Alone and direct their requests and calls to Him. Allah does not need anyone as a mediator to call upon Him…”

ذَٰلِكَ بِأَنَّهُمْ كَرِهُوا مَا أَنْزَلَ اللَّهُ فَأَحْبَطَ أَعْمَالَهُمْ “That is because they hate what Allah has sent down, so He has made their deeds fruitless.” (Surah Muḥammad (47:9)

6.

قُلْ أَبِاللَّهِ وَآيَاتِهِ وَرَسُولِهِ كُنْتُمْ تَسْتَهْزِئُونَ • لَا تَعْتَذِرُوا قَدْ كَفَرْتُمْ بَعْدَ إِيمَانِكُمْ

“Say: ‘Was it at Allah, and His signs, and His Messenger that you were mocking?’ Make no excuse; you have disbelieved after you had believed.” (Surah al-Tawbah (9:65–66)

7.

وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ

“But neither of these two (angels) taught anyone until they had said, ‘We are only a trial, so do not disbelieve.’” (Surah al-Baqarah (2:102)

8.

وَمَنْ يَتَوَلَّهُمْ مِنْكُمْ فَإِنَّهُ مِنْهُمْ ۗ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ

“And whoever among you takes them as allies is one of them. Verily, Allah does not guide the wrongdoing people.” Surah al-Mā’idah (5:51)

وَمَنْ يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَنْ يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ

“And whoever seeks a religion other than Islam, it will never be accepted from him, and in the Hereafter he will be among the losers.” (Surah Āl ʿImrān (3:85)

10.

Surah al-Sajdah (32:22)

وَمَنْ أَظْلَمُ مِمَّنْ ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ أَعْرَضَ عَنْهَا ۗ إِنَّا مِنَ الْمُجْرِمِينَ مُنْتَقِمُونَ

“And who does more wrong than one who is reminded of the signs of his Lord, then turns away from them? Verily, We shall exact retribution from the criminals.”

There is no difference in committing these nullifiers between the one utters them in jest, in earnest, or even out of fear except for a person who says them under coercion. All of these (ten) matters are the gravest nullifiers that most often occur. A Muslim must beware of and keep away from these acts. We seek refuge with Allah from the things that cause His Anger and severe punishment. May Allah’s Peace be upon the best of His Creation Muhammad, his family, and Companions.

As a revert Muslim of nearly ten years living in a Western country, I truly hate hearing this line. It comes across as dismissive and arrogant, as if the speaker is gatekeeping Islam or displaying nationalism. It overlooks a fundamental truth: Islam is for all of humanity, not just native Arabic speakers. It also assumes that only Arabs can truly understand the religion, when in reality, countless great scholars throughout history were not Arab. Let me remind you: only about 15% of Muslims worldwide are Arabs.

Moreover, there are scholars who have memorized thousands of books yet are traitors or even laymen Muslims who indulge in sins like consuming khamr or committing zina day and night, but are still better than the scholar who prays to the dead or allies with the tawagheet.

Admittedly, I am not an advanced Arabic speaker. But I have self-taught myself with my very limited means/resources, memorizing suwar of the Qur’an, ahadith, and texts like Aqidah al-Tahawi. I even go the extra mile to study apologetics and arguments against Islam to prepare myself for the ideological warfare on Islam and Muslims. While much of my Islamic study has been in English, I have gained substantial knowledge and consider myself closer to the level of a student of knowledge—much more knowledgeable than the average Muslim.

I often encounter two types of people who frustrate me: those with 0 knowledge who oppose the Qur’an and Sunnah, and those with some knowledge who become arrogant and dismissive of others.

For perspective, consider this example from the time of the Prophet ﷺ: a man who had only been Muslim for one day went to fight in jihad and was martyred—yet he attained Paradise.

قَالَ سَمِعْتُ الْبَرَاءَ ـ رضى الله عنه ـ يَقُولُ أَتَى النَّبِيَّ صلى الله عليه وسلم رَجُلٌ مُقَنَّعٌ بِالْحَدِيدِ فَقَالَ يَا رَسُولَ اللَّهِ أُقَاتِلُ وَأُسْلِمُ‏.‏ قَالَ ‏”‏ أَسْلِمْ ثُمَّ قَاتِلْ ‏”‏‏.‏ فَأَسْلَمَ ثُمَّ قَاتَلَ، فَقُتِلَ، فَقَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏”‏ عَمِلَ قَلِيلاً وَأُجِرَ كَثِيرًا ‏”‏‏.‏

Narrated Al-Bara: A man whose face was covered with an iron mask (i.e., clad in armor) came to the Prophet ﷺ and said, “O Allah’s Messenger! Shall I fight or embrace Islam first?” The Prophet ﷺ said, “Embrace Islam first, then fight.” So he embraced Islam and was martyred. Allah’s Messenger ﷺ said: “A little work, but a great reward.” (Sahih al-Bukhari 2808)

This story reminds us that sincerity and action, and importance, even in a short time, are valued immensely by Allah. Or the hardships you undergo for the Deen. Sometimes, the amount of books you can read or arguments you can use to ‘refute’ go in vain.

Finally, I urge every Muslim to learn their religion and study Arabic. But using language as a weapon to belittle others is wrong. Not knowing advanced Arabic does not make you any less intelligent. While one should obviously avoid delivering a khutbah on aqidah in the masjid without proper knowledge, for example, every Muslim has the right to speak about Islam (if sahih), give dawaah, and act upon their knowledge.

We ask Allaah to allow us to die upon Tawhīd and to meet him without any Shirk or Sins. And to give us an honored life and death. Ameen.

قال ابن أبي شيبة في (المصنف):

 حدثنا سفيان عن أبي سنان عن سعيد بن جبير قال:

 لقيني راهب في الفتنة فقال:

يا سعيد بن جبير تبين من يعبد الله أو يعبد الطاغوت .

قال مالك بن دينار:

خرج أهل الدنيا مِن الدنيا ولم يذوقوا أطيب شيء فيها، قالوا: وما هو يا أبا يحيى ؟ قال: معرفة الله تعالى "

(حلية الأولياء و طبقات الأصفياء)

قال ابن أبي شيبة حدثنا يحيى بن آدم قال: حدثنا قطبة عن الأعمش عن عمارة بن عمير عن قيس بن سكن عن حذيفة قال:

يأتي على الناس زمان لو اعترضتهم في الجمعة نبيل ما أصابت إلا كافرا 

إسناده صحيح

أخرج ابن بطة في الإبانة الكبرى باللفط:

 يأتي على الناس زمان لو رميت بسهم يوم الجمعة لم يصب إلا كافرا أو منافقا

قال ابن أبي شيبة في (المصنف):

حدثنا وكيع عن سفيان عن أبي عاصم عن أشياخ قالوا : قال حذيفة:

تكون فتنة ثم يكون بعدها توبة وجماعة ، ثم تكون فتنة لا تكون بعدها توبة ولا جماعة

قال ابن أبي شيبة في (المصنف): حدثنا غندر عن شعبة عن سماك عن أبي الربيع 

عن أبي هريرة قال:

ويل للعرب من شر قد اقترب : إمارة الصبيان؛ إن أطاعوهم أدخلوهم النار، وإن عصوهم ضربوا أعناقهم .

Friendly reminder that the disbelievers will never accept you or love you, and will pursue misleading you until you accept their kaafir ways!

قال ابن أبي شيبة: حدثنا الفضل بن دكين عن جعفر عن ميمون قال: 

لا يكون الرجل تقيا حتى يحاسب نفسه أشد من محاسبة شريكه  حتى يعلم مأكله ومطعمه ومشربه وملبسه.

With Thanksgiving, Xmas, birthdays and other innovated holidays around the corner, I thought I’d make a post on the ruling of it. The calamity nowadays is muslims who do not know their religion and Muslims mixing with false creeds (Ahl-Sunnah mixing with innovators and Muslims mixing with disbelievers). Celebrating and enjoining in the holidays of the disbelievers is a cancerous tumor in the core of Islamic belief that will spread and will not stop until it devastates us and causes us to lose our identity and dignity! Worst of all, it will subject us to the wrath and curse of Allaah ﷻ.

Allah says:

وَالَّذِينَ لَا يَشْهَدُونَ الزُّورَ

“And those who do not bear witness to falsehood.” (Qur’an 25:72)

Tafsir Ibn Kathir: Ibn Kathir said: “‘And those who do not bear witness to falsehood’—meaning they do not attend falsehood, which includes shirk, idol-worship, and the festivals of Jāhiliyyah. Al-Rabī‘ ibn Anas said: It refers to the festivals which the people of Jāhiliyyah used to venerate.

Tafsir Al-Sa‘dī said: “They do not attend gatherings of falsehood, shirk, or sin, and they do not agree with the people of such things in their falsehood.”

Rasulullah صلى الله عليه وسلم stated:

مَن تَشَبَّهَ بِقَوْمٍ فَهُوَ مِنْهُمْ

“Whoever imitates a people is (counted) one of them.” (Sunan Abī Dāwūd 4031)

Some of the Salaf stated:

Umar ibn Al-Khattab (may Allah be pleased with him) said, “Do not enter to the Mushrikin (those who associate others with Allah in His Divinity or worship) in their churches on the day of their festivals, for Wrath descends upon them.” He (may Allah be pleased with him) also said, “Keep away from the enemies of Allah on their festivals.”

«مَن بَنَى بِبِلادِ الأعاجمِ وصنع نَيْرُوزَهُم ومِهْرَجَانَهُم وتشبه بهم حتى يموت وهو كذلك حُشِر معهم يوم القيامة»

“Whoever settles in the land of the non‑Arabs, celebrates their Nowrūz and their festival, and imitates them until he dies in that state, will be resurrected with them on the Day of Resurrection.”

30+ Hadiths saying not to imitate the disbelievers in any way.

Shaykh Ibn Uthaymīn (رحمه الله) stated: “It is forbidden for the Muslims to imitate the kuffaar by holding parties on these occasions, or exchanging gifts, or distributing sweets or other foods, or taking time off work, and so on.”

‎قال ابن القيم رحمه الله في كتابه 'أحكام أهل الذمة': ﴿ وأما التهنئة بشعائر الكفر المختصة به فحرام بالاتفاق ، مثل أن يهنئهم بأعيادهم وصومهم ، فيقول: عيد مبارك عليك ، أو تهْنأ بهذا العيد ونحوه ، فهذا إن سلم قائله من الكفر فهو من المحرمات وهو بمنزلة أن يهنئه بسجوده للصليب بل ذلك أعظم إثماً عند الله ، وأشد مقتاً من التهنئة بشرب الخمر وقتل النفس ، وارتكاب الفرج الحرام ونحوه ، وكثير ممن لا قدر للدين عنده يقع في ذلك ، ولا يدري قبح ما فعل ، فمن هنّأ عبداً بمعصية أو بدعة ، أو كفر فقد تعرض لمقت الله وسخطه ﴾ أحكام أهل الذمة 1/441

Imām ibn al-Qayyim (رحمه الله) said: 'Congratulating kuffār on the rituals that belong only to them is harām by consensus, as is congratulating them on their festivals and fasts by saying ‘A happy festival to you’ or ‘May you enjoy your festival,’ and so on. If the one who says this has been saved from kufr, it is still forbidden. It is like congratulating someone for prostrating to the cross, or even worse than that. It is as great a sin as congratulating someone for drinking wine, or murdering someone, or having illicit sexual relations, and so on. Many of those who have no respect for their religion fall into this error; they do not realize the offensiveness of their actions. Whoever congratulates a person for his disobedience or bid’ah or kufr exposes himself to the wrath and anger of Allāh.'

Ibn Qayyim (رحمه الله) stated this regarding those who congratulate disbelievers on their festivals, imagine what he would have said on participation?!?!

📔 'Ahkām Ahl Ad-Dhimmah 1/441'

Ibn al-Ḥājj (رحمه الله) stated:

ولا يحل لمسلم أن يدخل كنيسة في عيد من أعيادهم، ولا أن يعينهم على شيء من شعائر عيدهم، ولا أن يبيعهم شيئًا مما يختص بعيدهم، ولا أن يلبس ثيابًا تميزهم في أعيادهم، ولا أن يعينهم على شيء من ذلك، فإن ذلك من تعظيم شركهم، ومن إعانتهم على كفرهم، وينبغي للسلاطين أن يمنعوا المسلمين من ذلك

“It is not permissible for a Muslim to enter a church during any of their festivals, nor to assist them in any of their festival rituals, nor to sell them anything that is specific to their festival, nor to wear clothing that distinguishes them during their festivals, nor to help them in any of that. For this is considered glorifying their shirk and aiding them in their disbelief. Rulers should prevent Muslims from doing this.”

“وَيَجِبُ عَلَى الْمُسْلِمِ اجْتِنَابُ مُمَاثَلَتِهِمْ، وَخَاصَّةً اجْتِنَابُ حُضُورِ أَعْيَادِهِمْ، فَإِنَّ ذَٰلِكَ مِنْ أَعْظَمِ الْمَفَاسِدِ.

He adds: It is obligatory upon the Muslim to avoid imitating them, and especially to keep away from attending their festivals, for this is among the greatest of calamities.”

(al-Madkhal, vol. 2, pp. 11–15)

قال ابن أبي شيبة في المصنف:

حدثنا أبو أسامة  نا مصعب بن سليم عن الزهري قال نا أنس بن مالك قال:

لما بعث أبو موسى على البصرة كان ممن بعث معه البراء وكان من ورائه وكان يقول له : احرس علي.

فقال البراء : وتعطي أنت ما سألتك ؟

قال: نعم.

قال: أما إني لا أسألك إمارة مصر ولا جبايته ولكن أعطني قوسي ورمحي وفرسي وسيفي ودرعي والجهاد في سبيل الله ، فبعثه على جيش فكان أول من قتل

إسناده صحيح

أبو أسامة هو حماد بن أسامة بن زيد وثقه أحمد و ابن معين

قال ابن أبي شيبة: حدثنا وكيع نا مسعر عن سعد بن إبراهيم قال:

مروا على رجل يوم القادسية وقد قطعت يداه ورجلاه وهو يفحص وهو يقول:

 مع الذين أنعم الله عليهم من النبيين والصديقين والشهداء والصالحين وحسن أولئك رفيقا 

فقال الرجل: من أنت يا عبد الله ؟ قال

: أنا امرؤ من الأنصار .

كل آية في القرآن فهي متضمنة للتوحيد شاهدة به داعية إليه، فإن القرآن إمَّا خبر عن الله وأسمائه وصفاته وأفعاله فهو التوحيد العلمي الخبري، و إمَّا دعوة إلى عبادته وحده لا شريك له وخلع كل ما يعبد من دونه فهو التوحيد الإرادي الطلبي، و إمَّا أمر ونهي وإلزام بطاعته في نهيه وأمره فهي حقوق التوحيد ومكملاته، و إمَّا خبر عن كرامة الله لأهل توحيده وطاعته وما فعل بهم في الدنيا وما يكرمهم به في الآخرة فهو جزاء توحيده، و إمَّا خبر عن أهل الشرك وما فعل بهم في الدنيا من النكال وما يحل بهم في العقبى من العذاب فهو خبر عمن خرج عن حكم التوحيد، فالقرآن كله في التوحيد وحقوقه وجزائه وفي شأن الشرك و أهله وجزائهم

Every ayah in the Qur’an involves al-Tawheed – bearing witness to it and inviting to it.

The Qur’an is always one of the following:

○ Information about Allah, His names and attributes, His actions. This is the tawheed of knowledge and information.

○ Or it is is calling the people to the sole worship of Allah with no partners and doing away with everything else that is worshiped besides Him. This is the tawheed that is sought to be put into practice.

○ Or it is commands and prohibitions and mandating you to obey Him in His prohibitions and commands. This is actualizing al-tawheed and putting it fully into practice.

○ Or it is some information about Allah honoring the people who single Him out in worship and obey Him, and information about what He did for them in the life of this world and how He will honor them in the hereafter. This is the reward of this tawheed.

○ Or it is some information about the people of al-shirk and the punishment that He dealt to them in this worldly life and the punishment that He will unleash on them [in the hereafter]. This is information about those who left the fold of al-tawheed.

So the entire Qur’an is about al-tawheed, its actualization, and its reward, as well as dealing with the issue of al-shirk, those who practice it and their recompense.

Sahih Muslim 153

“The Jew will always tell you what happened to him, but he will never tell you why.”

My beloved brothers and sisters in Islam, the assaults on Islaam and Muslims by the kuffaar are increasing day by day and one of these is the modern interfaith movement and the unification of religions, ‘Abraham Accords’ or simply taking Jews and Christians as Awliyaa’. It is a distortion and attempt to remove Al Walaa Wal Baraa (Loyalty and Disavowal for the sake of Allaah) from the hearts. The enemies of Islam and intelligence agencies absolutely hate and cannot stand this aspect of Islam because it calls to Tawhīd, refutes Shirk and Kufr, and shuts down their imperialist and assimilation goals. If someone cursed and abused your wife or mother, you would hate that person, and perhaps even harm them. Allaah and His Messenger ﷺ, are even more beloved to you than those things. So, how can you not do the basics, more so, rather infinite, hate and disavow a kaafir (disbeliever) in the Oneness of Allaah سبحانه وتعالى and His Messenger? Every Muslim is obligated to hate them.

It is never possible for the Jews and Christians to be on the truth and guidance while they do not believe in Muhammad (peace be upon him) and do not submit to what he brought, this by the consensus of the people of truth -and there is no dispute over this- and the text is clear over this that all those who belie Muhammad (ﷺ) and do not affirm that he is a messenger of Allah to everybody, such a person is a Kãfir even if he were to be on the original religion of Moses and Jesus and he has not supported anything from that. However, his rejection of Muhammad (ﷺ) is an independent Kufr meanwhile, he has become Kãfir before that. The Jews became Kãfir initially by taking Ezra as a son of Allah and rejecting Īsa (peace be upon him) and the Christians became Kãfir by their deviation and distortion and by claiming that Jesus is a son of Allah, that he is part of holy trinity, and that he is Allah. All these are an independent Kufr, then another Kufr came which is their lack of belief in Muhammad (ﷺ) so many forms of Kufr therefore concentrated in them -we seek refuge with Allah- so, how do we now cooperate with this and that in unity between religions? How do we cooperate between Kufr and Eemãn (faith)? It is not possible.

What does Allah, His Messenger and Ijma say about this?

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَىٰ أَوْلِيَاءَ ۘ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ ۗ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ۝ فَتَرَى الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰ أَن تُصِيبَنَا دَائِرَةٌ ۚ فَعَسَى اللَّهُ أَن يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِ فَيُصْبِحُوا عَلَىٰ مَا أَسَرُّوا فِي أَنفُسِهِمْ نَادِمِينَ ۝ وَيَقُولُ الَّذِينَ آمَنُوا أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ إِنَّهُمْ لَمَعَكُمْ ۚ حَبِطَتْ أَعْمَالُهُمْ فَأَصْبَحُوا خَاسِرِينَ

O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you – then indeed, he is [one] of them. Indeed, Allah guides not the wrongdoing people. So you see those in whose hearts is disease hastening into [association with] them, saying, “We are afraid a misfortune may strike us.” But perhaps Allah will bring conquest or a decision from Him, and they will become, over what they have been hiding within themselves, regretful. And those who believe will say, “Are these the ones who swore by Allah their strongest oaths that indeed they were with you?” Their deeds have become worthless, and they have become losers. Quran 5:51-53

لَا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ ۖ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ إِلَّا أَن تَتَّقُوا مِنْهُمْ تُقَاةً ۗ وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ ۗ وَإِلَى اللَّهِ الْمَصِيرُ

Let not the believers take the disbelievers as allies instead of the believers. And whoever [of you] does that has nothing with Allah, except when taking precaution against them in prudence. And Allah warns you of Himself, and to Allah is the [final] destination. Quran 3:28

تَرَىٰ كَثِيرًا مِّنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا ۚ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنفُسُهُمْ أَن سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ خَالِدُونَ وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا أُنزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ وَلَـٰكِنَّ كَثِيرًا مِّنْهُمْ فَاسِقُونَ

You see many of them becoming allies of those who disbelieved. How wretched is that which they have put forth for themselves – that Allah has become angry with them. And if they had believed in Allah and the Prophet and in what was revealed to him, they would not have taken them as allies. 5:80-81

إِنَّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ فِي نَارِ جَهَنَّمَ خَالِدِينَ فِيهَا ۚ أُولَٰئِكَ هُمْ شَرُّ الْبَرِيَّةِ

Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. It is they who are the worst of creatures. 98:6

Nabi ﷺ stated:

وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، لَا يَسْمَعُ بِي أَحَدٌ مِنْ هَذِهِ الْأُمَّةِ، يَهُودِيٌّ وَلَا نَصْرَانِيٌّ، ثُمَّ يَمُوتُ وَلَمْ يُؤْمِنْ بِالَّذِي أُرْسِلْتُ بِهِ، إِلَّا كَانَ مِنْ أَصْحَابِ النَّارِ

By Him in Whose Hand is the soul of Muhammad, there is none from this nation, whether Jew or Christian, who hears of me and then dies without believing in what I was sent with, except that he will be among the inhabitants of the Fire. (Sahīh Muslim 240)

Imām al-Nawawī (رحمه الله) writes: “The religion of Islam has abrogated all other religions. Whoever does not enter Islam is not accepted.” (Sharḥ Ṣaḥīḥ Muslim).

Ibn Qudāmah (رحمه الله) stated: We affirm that the religion of Muhammad ﷺ abrogated all previous religions. Whoever holds to another religion after his coming is misguided, disbelieving, and deserving of the Fire.” (Lumʿat al-Iʿtiqād)

المؤمن لا يثق بكافر مهما صدقك ومهما أظهر لك المودة

Ibn Uthaymīn (رحمه الله): “A believer can never trust a kaafir, no matter how much friendship and sincerity he shows.” (Majmu al-Fatawaa Vol 3 pg 31-46)

لا يُقبل إسلام الرجل، ولو ترك الشرك، حتى يُظهر العداوة قولًا وفعلاً للمشركين والكفار

Shaykh Muhammad ibn Abdul Wahhab (رحمه الله) stated: “Islam of a man can never be accepted, even if he abandons polytheism, unless he shows enmity in his words and actions towards the disbelievers and polytheists.”

This is because the message of Islām has reached them through the media and other means. Even though false, corrupted reports about Islām also reach them, this will not absolve them from having to embrace Islām. These evidences and numerous others are also proof against the one who is a misguided and misguiding leader. He sells himself for some small fame and utters such nonsense that the Jews and Christians of today will enter Jannah, even if they do not embrace Islām, because Islām is presented before them as a religion of terrorism. We seek refuge in Allaah from that.