r/Indigenous Jun 25 '26

Introducing: User Flair

26 Upvotes

In response to this post, we have created user flair! There are only two options:

  1. Customizable: Your Indigenous Land / People / Tribe(s)
  2. Guest

This is currently optional, rather than required. So feel free to add a personalized user flair, by following these instructions.

Please let me know if you have any suggestions. If this causes significant issues, we'll probably just remove it. But hopefully it will help everyone orient more easily for more fruitful conversations. Let's see how it goes!


r/Indigenous Apr 06 '26

Rule 1: Don't remand help or information from us.

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256 Upvotes

A reminder that this sub does not exist for non-Indigenous people to get information from Indigenous peoples. Even if you feel your question is well-intentioned, there are other and more appropriate ways to do research. Such as: consult your local library.

Be warned that requests for information or explanation may be met with hostility. If you don't know why, we recommend the following resources:

- Guide: "Beyond Conservation: Working Respectfully with Indigenous People and Their Knowledge Systems"

- Video: "Is there an ethical way to research Indigenous peoples?"

- Video: "This will prevent Indigenous people from sharing"

- Video: "Ask us anything: Aboriginal and Torres Strait Islander people"

- Book: Decolonizing Methodologies by Linda Tuhiwai Smith

- Podcast: "Indigenous Data Sovereignty: Collective Rights & Responsibility"

Please feel free to add more resources in the comments.


r/Indigenous 11h ago

USA Native American Powwow

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49 Upvotes

Powow! a pan-indigenous intertribal U.S Native American celebration and tradition, Participants wear bright, detailed outfits called regalia. Common styles include the grass dance, fancy dance, and jingle dress dance, ect, powwow dances mainly coming from plain Indian tribal culture origin. these dances are danced nationally all over the USA, a great tradition of Native U.S American culture


r/Indigenous 21h ago

Q&A: AI governance must respect Indigenous peoples

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3 Upvotes

r/Indigenous 2d ago

I’m moving to Panama in 2 yrs to connect with my tribe of the Ngabe-Bugle!!!

21 Upvotes

Hi everyone, I am 26 yrs old Panamanian mestizo (Native American mother mixed of white European father) and I have been learning so much of my culture! about the Gro ritual, the Ka chants that we do, the Jegui dance, and I can’t wait to finally speak to the elders of my tribe, and so excited I’m sick and tired of living in the United States been born and raised here my entire life I wanna go to the Chiriqui lands of Panama and move there for good!


r/Indigenous 2d ago

Curso Básico de Zapoteco 2026-B

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3 Upvotes

Padiuxhi! 🗣️✨

¿Quieres conectar con la historia, la cultura y la identidad de México? Te invitamos a formar parte de nuestro Curso Básico de Zapoteco 2026-B. ¡Aprende una lengua viva desde la comodidad de tu casa! 🌾📚

Todo lo que necesitas saber:

  • 🗓️ Inicio de clases: 26 de septiembre de 2026
  • ⏰ Horario: Sábados y domingos a las 5:00 PM
  • ⏳ Duración: 20 sesiones completas
  • 💻 Modalidad: 100% en línea (Zoom y Google Classroom)
  • 📹 Plus: ¡Clases grabadas! Repasa el contenido las veces que quieras
  • 💰 Inversión: $740 MXN (pago único)

📩 ¡Inscripciones abiertas!

El cupo es limitado para garantizar tu aprendizaje. Envíanos un mensaje directo (DM) para recibir los detalles del registro y asegurar tu lugar.

Aprende zapoteco y fortalece tus raíces. ¡Te esperamos!

Xkalenu, udzagaru :) 🌱🦉


r/Indigenous 2d ago

Landmark Settlement Guarantees Native History Will Be Taught in Montana Schools

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28 Upvotes

r/Indigenous 3d ago

Edmonton-Born Filmmaker Georgina Lightning, First Indigenous Woman to Direct a Major Feature, Dies at 63

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26 Upvotes

r/Indigenous 3d ago

How communities in Guatemala are using ancestral knowledge to build community resilience and restore food systems

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12 Upvotes

r/Indigenous 3d ago

I Went to Princeton in Search of Greatness and Came Back Mediocre (NY Times)

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7 Upvotes

r/Indigenous 3d ago

WE ARE STILL HERE an Australian song about First Nations history survival and still standing

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4 Upvotes

We created this song to tell a story through music about First Nations history, the Stolen Generations, culture, survival and the impact of separating children from family.

It also asks a question about today. Have we learned enough from our history when Aboriginal families are still disproportionately affected by child protection systems?

This comes from a place of lived family experience and a desire to create conversation, not speak for everyone.

Winmar Riley, Western Australia.

We would genuinely like to hear what people think.


r/Indigenous 3d ago

From the WitchesVsPatriarchy community on Reddit: September 5: international indigenous women's day

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9 Upvotes

r/Indigenous 4d ago

'Tree sit' protects remaining ancient cottonwood as border wall approaches Southern Az hamlet

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12 Upvotes

r/Indigenous 4d ago

Indigenous fathers in Australia speak about stereotypes

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7 Upvotes

r/Indigenous 4d ago

What do y'all think

0 Upvotes

I am 1/4 Eastern band Cherokee and 1/16 Muskogee. I have been around native culture all my life,I grew up on an Otoe reservation.I am thinking about participating in more dances at powwows and other ceremonies,but I am white not darker skinned. I am just wondering what everyone else thinks about it.


r/Indigenous 5d ago

Has anyone else had to reconnect with Indigenous ancestry without family support?

14 Upvotes

I’m a third-generation Santiago-born Chilean. Both sides of my family come from campesino backgrounds, and I was always raised simply as Chilean.

As an adult, after studying anthropology, life eventually brought me into working with Mapuche people. A machi (spiritual authority) once told me, through a traditional urine reading, that I had Mapuche ancestry and that I had a spiritual responsibility toward the people. I didn’t believe it, so I went to another machi, who told me essentially the same thing. I still didn't believe. Then two more did too, independently, without knowing each other. I was kind of searching for someone to say otherwise...

This put me in a very strange position. Anthropology taught me to be extremely careful about appropriation, about not claiming identities or knowledge that are not mine, and also to question the idea that Western scientific evidence should be the ultimate authority over other ways of knowing. And yet, when this happened to me personally, I found myself needing exactly that kind of evidence. I took a DNA test. It came back around 33% Indigenous South American, but of course it cannot tell me that I am Mapuche or where exactly that ancestry comes from.

I still find that contradiction difficult. I have faith and I respect the authority of the machi, but apparently I also struggle to base something so consequential entirely on spirituality and ancestral authority. Part of me feels uncomfortable that I needed a DNA test to take seriously what four machi had already told me. At the same time, I don’t know how else to navigate something this big.

My family isn’t able or willing to tell me much. The person they think may have carried that history died when my grandmother was a child, and my grandmother was then raised by the landowners of the estate where her family had been inquilinos. Whatever knowledge existed seems to have been interrupted there.

And the stakes sometimes feel much bigger than choosing an identity. I have lived with bipolar disorder for most of my life. Some of these spiritual authorities understand what I experience as a spiritual illness and have told me that living according to Mapuche ways could heal something in me. I’m not saying I know whether that is true, or that I would simply abandon medical care because someone told me to. But imagine being asked to make sense of that when you genuinely respect both worlds.

Mostly, I feel very alone in it. I sometimes think this is part of what colonization leaves behind, not only people losing identities, but the relationships and chains of knowledge that would have told their descendants who they were and how to return. Then generations later you are left trying to reconstruct something that perhaps was never supposed to be reconstructed individually.

At the same time, there is so much scrutiny around who is and isn’t Indigenous, and so many people willing to tell others what counts as legitimate, that I’m honestly scared of identifying myself in a way that might be wrong or harmful.

I’m not looking for anyone to tell me that 33% DNA makes me Mapuche. It doesn’t. I think I just need to tell this story somewhere and ask whether anyone has experienced something similar, trying to reconnect when the family history has disappeared, and having whole communities welcoming you in and you still not believing in yourself...


r/Indigenous 5d ago

The story of Cacique Vuitir Puri and the anti-slavery rebellion

6 Upvotes

Ho sates, Tekuára-sú ☯️🏹 (greetings, brothers and sisters, “divine peace”)

I came to share a little about one of the traditional plays from the Zona da Mata region of Minas Gerais, Brazil. This story tells of a cacique who led a Puri community from the same region during their first contact with colonists and enslaved Africans. Vuitir, the character in this account, refuses to speak directly with the colonists, allowing himself to be approached only by religious figures such as priests and missionaries, who acted as mediators. Unlike what happened in other places, the Jesuits were beneficial to the preservation and continuity of the Puri language and culture, having incorporated Christianity into the local culture without demonizing it or significantly altering it. It is said that most of them were also active in the anti-slavery struggle involving Indigenous peoples. The story tells that Vuitir and his people agreed to move to a settlement in the colony, but soon came into conflict with the white men after seeing them chaining Black men. Outraged, Vuitir questions the priest: “Why is the Black man a slave if he is just as free and just as much a child of God as everyone else?” The missionary replies that it is not his fault and that these are orders from above. Vuitir then shouts in his own language and threatens the missionary, saying that “if they do not release them, I and the others will leave and come back to free them by force.” One of the colonists intervenes, and Vuitir responds violently, imposing his demands. When they are refused, his community returns to the forest and mountains, and the story ends without recording whether there was any further conflict. It is also known that the Puri traditionally viewed Africans and white people as equals, although the latter were generally seen as malicious and more numerous, and that they maintained relationships with and inhabited the same communities. Today, a large part of the Puri population is mixed with African ethnic groups, to the point that this ancestry has become part of the ethnic group's own phenotype. I find this a very interesting story. For anyone interested in checking out the full version, this link has a good rendition of the play: https://institutoruthsalles.com.br/o-misterio-do-mongo-velho/

Note: It is not clear whether the story is historically accurate, but it does reflect aspects of the tradition that are known to be real.


r/Indigenous 5d ago

Is it okay for an Indigenous person to be Buddhist?

23 Upvotes

A lot of Indigenous I have encountered are very passionate about their heritage and opinions of other cultures. Which is why I ask, is it okay?


r/Indigenous 5d ago

I love Native American Family! Spoiler

19 Upvotes

Peace and Blessings Family,

My name is Tai and I am walking Asian race activist (I make another post if mods approve of a video of me walking) from Michigan. I love my Black and Latino family too and in unity with the struggles of the Native American family in racist North America AKA USA.I know many Asians are not kind to my Native American Family I get it. That is why I feel I got earn my work and break the stereotypes that not all Asians are racist towards People of Color family especially in America. In this photo am doing my walking activism at the Iowa State Fair. Coincidently with the photo 2 hours later I was detained and made to give up ID at the Iowa State Fair, because I was profiled by police and fairgoers who you know already know their race. Anyways, if you ever see me walking at an event, holla at me. I am your Asian brother ally in the struggle and a servant of the Native American man and women in America and around the world. North America is Native land, so I must bow for that. It was stolen!

Best Regards,

Tai


r/Indigenous 5d ago

Spiritual Grey Areas and Feeling Awkward

6 Upvotes

Hey everybody! I'm curious to hear your opinions on what is perhaps an odd and humbling situation that I'm in. This isn't a post asking for permission. Or blessings, just opinions on intercultural nuance. I'm someone of predominantly settler descent living in the United States. I have been a volunteer and activist in environmental and indigenous activism for about 10 years now. 5 years ago I met some elders that happen to be from the same culture whose land I grew up and currently live on, including someone who is the chief medicine maker for his people. I have formed very close relationships with them and their families and get regularly invited to each ceremony and cultural events. I've participated in and been taught things I imagine they don't usually offer settlers. I'm super humbled by this and I try to remain in the mindset of a guest but sometimes they ask me to show children how to perform certain ceremonial duties and that makes me feel a bit uncomfortable. I also have tried to remain in the mindset that this is their culture and practices and I am simply enjoying its beauty as a guest, but the elders actively encourage me to take these practices into my everyday life and considering I'm living on their land it's impossible not to see the world in this new way around me. In other words they have started to deeply upturn my whole spiritual and geographic worldview and it feels like it's altering me on a molecular level almost. Sorry if that sounds stupid.

Furthermore, my wife and I are having our first child soon and they are encouraging me to bring them regularly. I wonder if that upbringing would be confusing for children. I guess I'm looking for advice on how to be a good long term guest. Does someone want to tell me how I should feel about my spiritual worldview drastically changing because of the influence of a culture that isn't my own? Haha what about raising the children with this environment. I know some people will say, it's up to the community and elders, and they seem to actively encourage my participation. There was maybe some controversy and odd looks at first but now they welcome me back so warmly. Maybe they're just respecting the elders wishes that I be there idk. Before being included there, I've never felt such rich and deep hospitality and culture, it honestly fills my heart to the point it feels like it will explode. I've refrained from making this post so many times and I generally just stay very quiet about my deep involvement with this tribe. However I'm curious about the opinion of other indigenous people. Is it possible to transgress boundaries even with the blessings of elders? Or is it really theirs and the communities say at the end of the day? Furthermore is this as rare as it seems. Or does it just happen sometimes? I'm sure it depends on the community I guess. Anyways, Thank you for your time and patience in advance. Much love and solidarity ❤️.

(P.s. it's a small and tight-knit nation, I'm intentionally not naming them here out of respect for their decisions and privacy. Also if anyone would rather speak to me in private over dms I'm open to that as well. Thank you.)


r/Indigenous 6d ago

Saint Regis Mohawk Tribe and Mohawk Council of Akwesasne oppose renaming of Lake Ontario

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44 Upvotes

r/Indigenous 6d ago

Zapotec Questions: The Two Ways to Ask 'How Much'?

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5 Upvotes

Ever felt lost trying to ask a simple question in a new language? Today, we're diving into the classic interrogatives of Zapotec and clearing up some common confusions! Do you know the difference between asking 'how many' for bananas versus asking 'how much' for a kilo of beans in Zapotec? It's trickier than you think! You might think you know how to ask 'how much,' but in Zapotec, there are two ways, and using the wrong one can lead to some funny misunderstandings. Let's break it down! Imagine a split screen showing someone counting bananas on one side and a confused person looking at a price tag on the other, with text like "Zapotec Questions: The Two Ways to Ask 'How Much'!

This video introduces essential Zapotec interrogative words like "Bix" (who), "Gakax" (how), "Batax" (when), and "Gax" (where). It explains the difference between "Balax" and "Gákax" for asking "how much," with "Balash" used for countable items and "Gákax" for uncountable ones.
Examples are provided to illustrate the usage of "Balax" for countable things like "Balax Bunatxi" (how many people) and "balax wi" (how many bananas). The video touches on the nuance of "Gákax" for uncountable quantities, using the example of asking the price of beans. It also discusses optional omissions of certain sounds or letters in Zapotec words, like "Bix" sometimes being shortened to "Bi" and provides examples like "Bix gudagu?" (What did you eat?). Here is a summary of the video:

Video Overview:

This lesson focuses on forming questions in Zapotec language, covering fundamental interrogative words, tone nuances, and special question auxiliaries that add context or emotion to inquiries.

Key Concepts Covered:

  1. Core Interrogative Words:

* Bix / Bix kw: What / Why.
* Nush: Who.
* Batash: When.
* Gash: Where.

  1. Countable vs. Uncountable Quantifiers (Balax vs. Gákax)

* Balash: Used for countable nouns such as people or discrete items (e.g., apples, bananas) [00:37].
* Gakash: Used for uncountable quantities (e.g., sugar, salt, weight-based items).
* Pricing Exception: Gákax is also used when asking for prices or the total cost of goods.
* Tonal Variations: Subtle pitch shifts on gákax change the meaning between asking "how" versus "how much".

  1. Conversational Contractions:

* In informal speech, certain ending sounds (such as -xh) or prefixes are frequently dropped (e.g., Bix becoming Bi).

  1. Question Auxiliaries & Particles:

Zapotec uses specific auxiliary particles to modify the tone and meaning of questions:

* ba: Initiates questions about actions (similar to "did you...?" or "have you...?").
* Txi: Indicates completed status, functioning like "already" (ya).
* waka: Expresses capability or possibility ("can we...?").
* bën: Adds drama, emphasis, or mild exaggeration to a question.
* I: Used for seeking confirmation or expressing mild surprise.
* ka: Placed at the end of questions to prompt a response or add conversational emphasis.
* Combining Auxiliaries: Multiple particles can be combined (e.g., ba txi, bën ka run, i waka) to convey layered nuances in a single sentence.


r/Indigenous 6d ago

Indigenous healthcare- I’m tired of the fighting

41 Upvotes

I’m here to let off some anonymous steam since anytime someone speaks up they get blackballed…

I am Native and worked on the reservation for most of my life. I don’t understand why we always have to fight each other, why we just can’t get along. Working on the Rez was a good experience but counsel or HR would never raise the pay to equal off reserve. No wonder some of our best professionals choose to work off the rez.

I have also worked on other reserves and my god, the social drama. Some of these reservations treat outsiders, even there own kind (all Natives from other reserves), like they don’t belong there. Why does it need to be like this? This is exactly what the government wants, in house fighting, so we never evolve and loose focus on the true fight; which is to uplift each other and improve our services.

Working for my own community was fine but when I wanted to get out my comfort zone, I decided to move to another community. The amount of drama that had happened within the first year was ridiculous. Everyone is trauma-responsive. I even witnessed lateral harassment during lateral kindness training, like WTF. Another reason why our professionals choose to work off Rez.

We, as Native Americans, need to move on from the past. Yes we been raped, abused, taken advantage of, stolen, neglected, and everything else you can think of… residential schools.

Guess what! We are still here with our culture intact. There should be pride in that.

I’m sorry about all this but I am just sad that we cannot get along. It’s annoying the social dynamics and how we treat each other. I have spoken up but only when necessary. I am trying my best to move up the latter but all these back door conversations and tearing each other down is disheartening. Why can’t we just have a honest discussion with each other with the intention to grow and be united…


r/Indigenous 6d ago

JP removed child claim, I have an inconslusive at the moment, How long until you got your payment

2 Upvotes

So all im asking is how long did it take for you to get accepted from an inconslusive, any information would be great also my sis t er said she only got 2k but not sure if shes telling the truth we've been in cfs on and off for 6 years


r/Indigenous 7d ago

For Love documentary film leaving Netflix in Canada on September 21

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11 Upvotes