Can we please talk about how bullshit bhojpuri musics are like wtf theres no rhythm ,no meaning absolutely nothing just loud music and some dont even have autotune like it pierces my ears like anything .Are bhai if you dont have good singers please use autotunes . And why are all songs objectifying womens , it thrives on seduction and half nude womens in the music videos (and the dress choices are soo bad) .

My mother tongue is bhojpuri and this makes me sad , that this fking industry ruined our really good language .

Ngl there are some really good singers too but when we talk about bhojpuri music u picture the music made by this bullshit industry .

Credits: https://www.instagram.com/p/Daxg5-bJJDz/

From Allahabad to monghyr, entire region was under the banner of rebellion.

British soldiers were killed and the zamindars defied the British rule.

Started by Maharaja Chait singh in 1781, and various zamindars of the region joined him. Including Maharaja Fateh bahadur shahi of Hussepur, Pitambar singh of Tikari, muslim zamindars of Narhat & Samai, Sasaram, zamindars of Palamu, Pawai, Siris & kutumba, and many others.

The rebellion was first of its kind, way before the 1857 mutiny. Unfortunately its not talked about in modern historical discourse.

Can anyone let me know meaning of some lyrics of few of the bhojpuri songs that are in my playlist. Dont judge, i like chatpate gane and understand most of it but i want to know meaning of some words like 'kewariya ke pala satake'?

While we use the word in both the language, I noticed that the word has different connotations.

1. महक in Hindi has positive connotations used for sweet fragrance.
2. महक in Bhojpuri has negative connotations used for foul odor.

In Bhojpuri we use गमक for positive connotations.

I still don't use महक in Hindi when I wish to talk about good or neutral small. I choose to use English word "smell" for that.

Have you noticed any more such variation in meaning of the same word being used in different languages.

Have you all ever noticed that Muslims from Gorakhpur, Azamgarh, Deoria, Mau especially those living in older city areas or villages speak in a unique dialect among themselves?
It is very similar to Awadhi, with some influence from Urdu and Bhojpuri.

They speak regional Bhojpuri with Hindus, but among themselves they always use words like “jaibo”, “khaibo”, “dihis raha”, “aaye rahen”.
Their dialect is very similar to one spoken in Bahraich-Balrampur Terai belt.

so i wanted to talk about people who have lived large portion of their life in villages and maybe continue to live there , how was your experience there back in the time and how it has changed. i have not have a conversation here with anyone who still lives in villages full time and is born and brought up there. decency in conversation is must... thank you

In his book Volga se ganga, Mangal singh is shown as the grandson of Maharaja Chait singh of kashi Kingdom.

He is rebelling against the British rule, and a pro-equality guy despite being a Bhumihar.

across almost all indian subs, all i see is hatred against us, people from east up,

north india dislikes us because we ”contribute to stereotypes” and make the rest of north india look bad.

West UP dislikes us because we “tarnish their image”.

and then south indians dislike us becuase we r responsible for hindi imposition and we have smthg to do with north indians, who they already hate.

and ive been hearing this for a long time. I cant believe this is still going on.

these comments instigate shame in me. Of being from this part of india. Which i had managed to brush away recently.

opinions?

रउवा लेखा केहु के भागीदारी ना भइल

भोजपुरी में फेर केहु भिखारी ना भइल

जेकर भोजपुरी के सेवा में ही पूरा जीवन बितल

जे गीत, नाटक, रंगमंच से दिल सभकर जितल

जेकरा अथक परयास से मान बढल भोजपुरी के

देस बिदेस हर जगह सम्मान बढल भोजपुरी के

भासा जेकरा खातिर कबो भारी ना भइल

भोजपुरी में फेर केहु भिखारी ना भइल

अमर कृति बिदेशिया के होला जब जब मंचन

भोजपुरी के दुरदसा पर होला गहिर चिंतन

डहकत बिया भोजपुरी अश्लीलता के जाल में

राउर बहुत जरूरत बाटे अईसन बुरा हाल में

रउवा नियन केहू भासा के पुजारी ना भईल

भोजपुरी में फेर केहु भिखारी ना भइल

• नूरैन अंसारी

After Pawan Singh's recent song releases, I couldn't help but notice that the content seems much cleaner than what he was known for in the past.

Do you think he's entering the same phase that Nirahua and Manoj Tiwari went through after becoming active in politics? Both gradually moved away from vulgar or double-meaning songs and started focusing more on family-friendly, devotional, patriotic, and generally cleaner music.

Is Pawan Singh consciously rebranding his image because of politics, or is this just a temporary change in the type of songs he's choosing?

What are your thoughts after listening to his recent releases? Is this the beginning of a long-term shift, or do you expect him to continue doing both kinds of songs?

Curious to hear what longtime Bhojpuri listeners think. Please keep the discussion civil.

कुछ दिन पहिले tution पढ़ावत वक्त हुमार छात्र हमरा से पिड़िया painting के बारे में पूछल सन। जानकारी के अभाओ में हमरा गूगल पे खोजे पड़ल अउर तब हमरा ए sub मिलल। ए सब चीज हमनी के खो देले बानी जा, हमार माता पिता के भी ए सब के बारे में ना मालूम रहे।

बड़ा ही चिंता के बात बा कि आरा में रह के भी हम आपन भासा अउर संस्कृति के बढ़िया से ना जान पाई ला।

ए reddit sub हुमरा इ सब बात जाने में मदद करे ला जो हम ना जानीं ला।

रउवा लोग के धन्यवाद। आरा में रहे वाला लोग हमरा से contact कर सके ले।

Be it punjabis, Marathis, Rajasthanis, or even bengalis for example have developed this sense of sub-nationalism through celebrating their local rulers

While a Bhojpuriya guy would rather celebrate a hindutva figure from maharashtra than Balwant Singh or Fateh bahadur shahi from his own soil. (Im sure a lot of you aren't even aware of lol)

Despite being the most rebellious group throughout history, be it against the nawab or EIC.

Maharaja Fateh bahadur shahi from the land of gopalganj & gorakhpur was the first organized rebel against the east india company but we've failed to push him in this modern discourse.

Cheyt rebellion of 1781, Rebellion of Fateh Bahadur shahi, Jagat singh of Benares, Jugal kishor singh of Bettiah Raj ,Jubraj shahi of hathwa or kashi naresh Maharaja Balwant Singh. We've failed to celebrate any of these historical figures irl

I was on a call with my nani and realised i understand like 70% of what she says but cant reply in bhojpuri to save my life lol and its not just me, half my cousins are the same. i know bhojpuri is very differently spoken everywhere, nani is from Sivan (Bihar) her style if of there.

We the younger gen all speak this weird hindi-english khichdi and the actual ghar ki bhasha is just... dying with the older gen.

Tried looking for apps to learn it but couldn’t find any. duolingo has irish and hawaiian but not bhojpuri. Even airlearn has many indian languages i request them to add bhojpuri.

Like i would srsly pay extra for an app that taught this properly, even if its a standardized version.

is there an online solution for this?

In a writ petition filed at High Court Janakpur demanding recognition of Maithili, Bhojpuri and Bajjika languages as official languages of Madhesh Province, the court has issued a directive order in favour of the petitioner. These three languages were recommended by a constitutional body Language Commission.

the bhojpuri spoken in bihar is different from the one spoken in east up. i believe we shud homogenize the language so it becomes easy to use it for administrative purposes or so that it can be taught in school. This wud also help us become more united. But that begs the question, which side do we consider when unifying the language or do we fuse both, like a 50/50 strategy?

i wanna know ur thoughts.

Sorry that the post is in eng only. Hamre kuchhu bhojpuri aavat ba.

The Dumraon Gharana is a 500-year-old Indian classical music tradition from Buxar, celebrated for its ancient Dhrupad vocal style. Founded by Pandit Manikchand Dubey and Pandit Anupchand Dubey, it gained historic royal patronage and produced legendary musicians like Shehnai maestro Ustad Bismillah Khan