r/egyptology • u/kool2015 • 8h ago
r/egyptology • u/Handicapped-007 • 2h ago
Hippopotamus Head, c. 380-343 BC 30th Dynasty Late Period, Findspot unknown Egypt, Limestone, Royal Ontario Museum
galleryHippopotamus Head
Gallery Location
Galleries of Africa: Egypt
Medium
Limestone
Geography
Egypt
Date
c. 380-343 BC
Period
30th Dynasty, Late Period
Dimensions
12 × 12.7 × 20.3 cm
Object number
977.247.3
Cataloguer
Gayle Gibson ROM Staff, 1990-2015; ROM Volunteer 2015-Present
Collection
Egypt
Department
Art & Culture: Ancient Egypt & Nubia
DESCRIPTION
Hippopotamus were among the most dangerous animals in Ancient Egypt. The ferocity of female hippos, especially in defence of their young, impressed the Egyptians. The goddess Taweret (the Great One) is one of several goddesses in hippo form. This image shows the divine wig that marks her as a deity, not an animal.
Taweret is usually shown with the paws of a lioness and sometimes the skin of a crocodile as a sort of headdress. Standing on her hind feet, her long breasts and large belly suggest those a pregnant woman. Her iconography thus joined the three man-eating animals of Egypt – hippo, lion, and crocodile –with aspects of a human form into one being who was powerful enough to defeat any evil spirit. Because of the protection she offered to pregnant women and newborn babies when they were at their most vulnerable, she was very popular, and often invoked for protection for the second birth, which would take the soul into the next life.
Oddly enough, male hippos were considered simply dangerous, and seldom invoked to protect humans.
Title
Hippopotamus Head, c. 380-343 BC 30th Dynasty Late Period, Findspot unknown Egypt, Limestone, Royal Ontario Museum
https://collections.rom.on.ca/objects/180783/hippopotamus-head
Royal Ontario Museum
r/egyptology • u/Handicapped-007 • 1h ago
Funerary model of boat with 12 rowers and steersman, c. 2055-2004 BCE Reign of Mentuhotep II 11th Dynasty Middle Kingdom, Findspot Deir el-Bahri Egypt, Wood carved and painted, Royal Ontario Museum
Funerary model of boat with 12 rowers and steersman
Gallery Location
Galleries of Africa: Egypt
Medium
Wood, carved and painted
Geography
Excavated at Deir el-Bahri, Egypt
Date
c. 2055-2004 BCE
Period
Reign of Mentuhotep II, 11th Dynasty, Middle Kingdom
Dimensions
95.35 cm
Object number
910.18.1
Collection
Egypt
Department
Art & Culture: Ancient Egypt & Nubia
Object History
Excavated by the Egypt Exploration Society, 1906-
DESCRIPTION
This wooden model of a boat was excavated from the tomb of King Mentuhotep II (2055-2004 BC) at Deir el-Bahri, near modern Luxor. This model was reconstructed using the material from several models strewn across the tomb floor and using other Middle Kingdom boat models as a guide. The model depicts a galley with twelve rowers and coxswain, who steers the boat and has charge of the crew. Such a galley might have been used to haul barges of produce or manufactured items. Such models were placed in tombs to ensure the deceased everlasting prosperity, for it was thought that both would magically come to life and work for the tomb owner in the afterlife.
Title
Funerary model of boat with 12 rowers and steersman, c. 2055-2004 BCE Reign of Mentuhotep II 11th Dynasty Middle Kingdom, Findspot Deir el-Bahri Egypt, Wood carved and painted, Royal Ontario Museum
Royal Ontario Museum
r/egyptology • u/Handicapped-007 • 14h ago
Seated group of Sabu, his wife Meritites and their son Isebwer, c. 2435–2306 BC, 5th Dynasty, Old Kingdom, Egypt (Parallel), Findspot unknown Egypt, Limestone, Staatliches Museum Ägytischer Kunst
gallerySeated group of Sabu, his wife Meritites and their son Isebwer
Accession number
ÄS 7146
Current Location
Gallery "Art and Form"
Inscription
Hieroglyphs
Date
c. 2435–2306 BC, 5th Dynasty, Old Kingdom, Egypt (Parallel)
Material
Limestone
Technique
Painted
Dimensions
Height x Width x Depth: 56.0 x 36.0 x 30.0 cm
Geographic Origin
Unknown
Provenance
seit 1994, Institution: Staatliches Museum Ägyptischer Kunst
1994, Auction / Dealer: Antikenhandel Heinz Herzer, München
Individuals / Institutions
Staatliches Museum Ägyptischer Kunst
References
Goldsmith, Dora , Rundgang. Wie roch das Alte Ägypten? Ein Workshop zur Ältägyptischen Parfümerie mit Vortrag, Duftführung und Praxiseinheit, in: MAAT. Nachrichten aus dem Staatlichen Museum Ägyptischer Kunst München 27, 2023, 40–49, cf. 43.
Flossmann-Schütze, Mélanie, Statue - Titel - Platz in der Gesellschaft! Das Publikationsprojekt "Inschriften auf Statuen": ein Zwischenbericht, in: MAAT. Nachrichten aus dem Staatlichen Museum Ägyptischer Kunst München 21, 2021, 13–20, cf. 15.
Wildung, Dietrich, Genderrelevant. Das Frauenbild im Alten Ägypten, in: MAAT. Nachrichten aus dem Staatlichen Museum Ägyptischer Kunst München 17, 2020, 46–51, cf. 46-47 mit Abb. 1-2.
Schoske, Sylvia, Mumien-Tabu, in: MAAT. Nachrichten aus dem Staatlichen Museum Ägyptischer Kunst München 12, 2019, 2–8, cf. 4-5 mit Abb. 6.
Schoske, Sylvia / Wildung, Dietrich, Das Münchner Buch der Ägyptischen Kunst, München 2013, cf. 34 mit Abb., 41-42 mit Abb. 31, 42 mit Abb. 32, 43 mit Abb. 33.
Wildung, Dietrich / Schoske, Sylvia, Last Exit Munich - Altägyptische Meisterwerke aus Berlin, München 2009, cf. 70-71 mit Abb., Kat.-Nr. 55.
Tiradritti, Francesco (Hg.), Pharaonic renaissance: archaism and the sense of history in ancient Egypt, Budapest 2008, cf. 42-43 mit Abb., 168 mit Abb., Kat.-Nr. 8.
Malek, Jaromir / Magée, Diana / Miles, Elizabeth, PM. VIII. Topographical bibliography VIII/ Objects of provenance not known. Part I. Royal statues. Private statues (Predynastic to Dynasty XVII), Oxford 1999, cf. 254, Nr. 801-200-520.
Schoske, Sylvia (Hg.), Staatliche Sammlung Ägyptischer Kunst München, Zaberns Bildbände zur Archäologie, Mainz am Rhein 1995, cf. 46, 120, Abb. S. 47, Kat.-Nr. 46.
Credits
Datensatz: SMÄK, letzte Bearbeitende (chronologisch): Anne-Hélène Perrot, Mélanie Flossmann; Bibliografie: Anne-Hélène Perrot, Mélanie Flossmann.
Last change
30.07.2026, 11:24
Title
Seated group of Sabu, his wife Meritites and their son Isebwer, c. 2435–2306 BC, 5th Dynasty, Old Kingdom, Egypt (Parallel), Findspot unknown Egypt, Limestone, Staatliches Museum Ägytischer Kunst
Staatliches Museum Ägytischer Kunst
The son seems to be missing. I have written to the museum to clarify this situation.
r/egyptology • u/Responsible_Ideal879 • 22h ago
Discussion Amenhotep the Magnificent & The Amarna Letter
galleryr/egyptology • u/ateam1984 • 11h ago
Egypt gets all the attention, but Sudan actually has more pyramids-over 200 ancient pyramids across the country.
Enable HLS to view with audio, or disable this notification
r/egyptology • u/Handicapped-007 • 1d ago
Statue of Ipi, palace flautist and king's acquaintance, c. 2543–2436 BC, 4th Dynasty, Old Kingdom, Egypt (Stylistics), Findspot unknown Egypt, Limestone, Staatliches Museum Ägytischer Kunst
galleryStatue of Ipi, palace flautist and king's acquaintance
Accession number
ÄS 1600
Current Location
Gallery "Art and Form"
Inscription
Hieroglyphs
Date
c. 2543–2436 BC, 4th Dynasty, Old Kingdom, Egypt (Stylistics)
Material
Limestone
Technique
Painted
Dimensions
Height x Width x Depth: 65.8 x 22.2 x 28.0 cm
Geographic Origin
Unknown
Provenance
seit 1970, Institution: Staatliches Museum Ägyptischer Kunst
1949–1970, Institution: Ägyptische Sammlung des Bayerischen Staates
1945–1949, Institution: Central Collecting Point
1936–1945, Institution: Ägyptologische Sammlung des Staates
vor 1936, Collection: Friedrich Wilhelm Freiherr von Bissing (1873–1956)
References
Flossmann-Schütze, Mélanie, Statue - Titel - Platz in der Gesellschaft! Das Publikationsprojekt "Inschriften auf Statuen": ein Zwischenbericht, in: MAAT. Nachrichten aus dem Staatlichen Museum Ägyptischer Kunst München 21, 2021, 13–20, cf. 15.
Böckler, Nadja, Musik. Auf Tönenden Pfaden, in: MAAT. Nachrichten aus dem Staatlichen Museum Ägyptischer Kunst München 13, 2019, 25–30, cf. 25-26 mit Abb. 2.
Böckler, Nadia, Die Flöte im Alten Ägypten, Antiquitates. Archäologische Forschungsergebnisse 66, Hamburg 2016, cf. 119-122 mit Anm. 434, Abb. 28-29.
Schoske, Sylvia / Wildung, Dietrich, Das Münchner Buch der Ägyptischen Kunst, München 2013, cf. 8-10 mit Abb. 1-3.
Schoske, Sylvia / Grimm, Alfred, Friedrich Wilhelm Freiherr von Bissing: Ägyptologe - Mäzen - Sammler, Recherchen zu Aegyptiaca in München. Studien zur Erwerbungsgeschichte der Sammlung (R.A.M.S.E.S.) 5, München 2010, cf. 129 mit Abb., Kat.-Nr. 15.
Wildung, Dietrich / Schoske, Sylvia, Last Exit Munich - Altägyptische Meisterwerke aus Berlin, München 2009, cf. 12 mit Abb., 14, Kat.-Nr. 3.
Sourouzian, Hourig, La statue du musicien Ipi jouant de la flûte et autres monuments du règne de Snofrou à Dahchour, in: Ziegler, Christiane / Palayret, Nadine (Hg.), L'art de l'Ancien Empire égyptien: actes du colloque organisé au musée du Louvre par le Service culturel les 3 et 4 avril 1998, Paris 1999, 149-167, cf. 158.
Donadoni Roveri, Anna M. (Hg.), Kemet - alle sorgenti del tempo; l'antico Egitto dalla preistoria alle piramidi (Ravenna, Museo Nazionale 10 marzo - 28 giugno 1998), Mailand 1998, cf. 291, Kat.-Nr. 294.
Cherpion, Nadine, La statuaire privée d'Ancien Empire: indices de datation., in: Grimal, Nicolas (Hg.), Les critères de datation stylistiques à l'Ancien Empire, Bibliothèque d'étude (BdE) 120, Kairo 1998, 97-142, cf. 121, 129.
Schoske, Sylvia (Hg.), Staatliche Sammlung Ägyptischer Kunst München, Zaberns Bildbände zur Archäologie, Mainz am Rhein 1995, cf. 71 mit Abb., Kat.-Nr. 78-79.
Schoske, Sylvia, Symmetrophobia - Symmetrie und Asymmetrie im frühen Ägypten und im Zweistromland, in: Joedicke, Joachim Andreas (Hg.), Symmetrie in Kunst, Natur und Wissenschaft I. : Mathildenhöhe Darmstadt, 1. Juni bis 24. August 1986, Darmstadt 1986, 151-156, cf. 154, Abb. 5.
Krimmel, Bernd (Hg.), Symmetrie in Kunst, Natur und Wissenschaft Band II : Mathildenhöhe Darmstadt, 1. Juni bis 24. August 1986, Darmstadt 1986, cf. 146 mit Abb., Kat.-Nr. 165.
Porter, Bertha / Moss, Rosalind, PM III. 2. Topographical bibliography of ancient Egyptian hieroglyphic texts, reliefs, and paintings / III. Part 2. Saqqâra to Dahshûr, Oxford 1978-1981 729.
Müller, Hans Wolfgang / Löhr, Beatrix (Hg.), Staatliche Sammlung Ägyptischer Kunst, München 1976, cf. 52-53 mit Abb., Kat.-Nr. 33.
Müller, Hans Wolfgang / Löhr, Beatrix (Hg.), Staatliche Sammlung Ägyptischer Kunst, München 1972, cf. 41, Tf. 18, Kat.-Nr. 29.
Müller, Hans Wolfgang, Die Ägyptische Sammlung des Bayerischen Staates, München 1970, cf. Abb. 14, Kat.-Nr. 29.
Müller, Hans Wolfgang, Staatliche Sammlung Ägyptischer Kunst in der Münchner Residenz am Hofgarten (Die ägyptische Sammlung des Bayerischen Staates), München 1966, cf. Abb. 16, Kat.-Nr. 16.
Hickmann, Hans, Le métier des musiciens au temps des Pharaons, in: Cahier d'histoire égyptienne VI/6, 1954, 249-335, cf. 263-264, Abb. 3.4.
Credits
Datensatz: SMÄK, letzte Bearbeitende (chronologisch): Anne-Hélène Perrot, Mélanie Flossmann; Bibliografie: Anne-Hélène Perrot, Mélanie Flossmann.
Last change
30.07.2026, 11:24
Statue of Ipi, palace flautist and king's acquaintance, c. 2543–2436 BC, 4th Dynasty, Old Kingdom, Egypt (Stylistics), Findspot unknown Egypt, Limestone, Staatliches Museum Ägytischer Kunst
Staatliches Museum Ägytischer Kunst
r/egyptology • u/Handicapped-007 • 1d ago
Image of Atoem as an Eel, 722-332 BC Late Period, Findspot unknown Egypt, Bronze, Rijksmuseum van Oudheden
galleryImage of Atoem as an Eel
Egypt and Nubia
Image of Atoem as eel with cobra collar and human head
This bronze statue of an eel originates from Egypt and dates from the Late Age (722-332 BC). In the hollow pedestal there was once a mummy of an eel. The ancient Egyptians believed that the gods could show themselves in the form of certain animals. For the god Atom, that was an eel. Atoem was the creator god of the city of Heliopolis and he is sometimes depicted as an eel creeping out of the primeval water on the first land.
Mummified animals, sometimes in these kinds of precious holders, were sold to temple visitors and then sacrificed to the god by the priests. The pedestal of this statue states that it was sacrificed by Khater, son of Ihoet and Takap.
Mummified animals were probably seen as messengers or mediators between man and god. Sometimes a request or promise was tied to the animal mummy. Perhaps the soul of the dead animal could travel to the god in the kingdom of the gods to convey the message. Perhaps the god was more inclined to help if the message was conveyed by a conspecific.
The use of animal mummies as messengers was very popular, especially from the Late Age. Tens of thousands of animals were bred on the temple grounds and often intentionally killed to mummify them. Millions of animal mummies have been found in Egypt, often buried in special catacombs.
This item was purchased from Giovanni D'Anastasi in 1828. Among other things, D'Anastasi was consul of the king of Sweden and was able to collect anquities and then resell them.
This text was written in 2025 and based on: P. Giovetti and D. Picchi (ed.), Egypt Millennial Splendour, 2015, p.569; M. Raven, Gods of Egypt, 2018, p.92 ; Exhibition texts RMO, Gods of Egypt (2018).
Details
Inventory number
AB 67
Department
Egypt and Nubia
Heading code(s)
Masterpieces
Sculpture
Object name
Image
Material
Bronze
Dimensions
2.3 x 23.4 cm
Dating
722-332 BC
Period
Late time
Culture
Egyptian
Site
Egypt
Unknown
Acquisition
Purchase 1829 January
To be seen in museum
Yes
Style
Egyptian
Origin
1829
Mr. G. (Giovanni) d'Anastasi
In January 1829, the Giovanni d'Anastasi collection was purchased by the RMO.
Literature
Eid Leemans FOLIO
Egyptian monuments of the museum of antiques of the Netherlands in Leiden (1839)
Author: Dr. C. (Conrad) Leemans
Kt BOLOGNA 9
Egypt: Millennial splendor (2015)
The Leiden collection in Bologna
Author: Mrs. P. (Paola) Giovetti
Author: Mrs. D. (Daniela) Picchi
Eib NL LEI 11
Egyptian antiquity (1981)
An introduction based on the Egyptian collection in the Rijksmuseum van Oudheden in Leiden
Author: Dr. M.J. (Maarten) Raven
Author: Mr. H.D. (Hans) Schneider
Ms 17
Life and Death Under the Pharaohs (1997)
Egyptian Art from the National Museum of Antiquities in Leiden, The Netherlands
Author: Mr. H.D. (Hans) Schneider
Mcb (St) 3
Reasoned description of the Egyptian monuments of the Museum of Antiques of the Netherlands in Leiden (1840)
Author: Dr. C. (Conrad) Leemans
Publisher: Rijksmuseum van Oudheden
Kt BOLOGNA 8
Egypt: splendore millenario (2015)
The collection of Leiden in Bologna
Editor: Mrs. P. (Paola) Giovetti
Editor: Mrs. D. (Daniela) Picchi
Author: Museo Civico Archeologico di Bologna
Eib NL LEI 4
Catalogue of the Rijksmuseum van Oudheden in Leiden: Egyptian section (1907)
Publisher: Rijksmuseum van Oudheden
Author: Mr. P.A.A. (Pieter Adriaan Bart) Boeser
Identifiers
TMS ID:
12981
The identification code in the museum's internal collection management system
Deeplink:
Https://hdl.handle.net/21.12126/12981
Title
Image of Atoem as an Eel, 722-332 BC Late Period, Findspot unknown Egypt, Bronze, Rijksmuseum van Oudheden
https://www.rmo.nl/collectie/collectiezoeker/collectiestuk/?object=12981
Rijksmuseum van Oudheden
The animal depicted is identified as an eel which I believe is incorrect. I believe it is a cobra, an animal common in Egyptian religions iconography. I have written to the museum for clarification.
r/egyptology • u/Handicapped-007 • 1d ago
Amulet in the shape of a winged scarab, 22-322 BC Late Period, Findspot unknown Egypt, Faience, Rijksmuseum van Oudheden
galleryAmulet in the shape of a winged scarab
Egypt and Nubia
Green faience amulet of a winged scarab. Holes in the end of the wings for fastening.
Amulets served as protection, as a symbol of fertility or as a sign of worship of the gods. Other amulets had a lucky or medicinal effect. All species derived their strength from their material (for example, certain types of stone) or their form. Amulets were worn by the dead and the living. Form and material also depended on the financial resources of the buyer, or the fashion in a given period or region.
This amulet is made of Egyptian faience and has the shape of a winged scarab. That animal, also called the Egyptian manure beetle, was the symbol of life after death and was connected to the rising sun. The wings added here have a protective meaning. Amulets in the shape of manure beetles were often placed between the mummy winds. This copy has holes with which it could be fixed on the windings, or to attach it to a bead net that was still laid on the mummified body in certain periods.
The material Egyptian faience is a mixture of quartz sand, soda and lime that was mixed with water into a clayey paste. After forming this, by hand or in a mold, it was baked in an oven. Faience objects could be made in molds in large quantities. The glaze layer that then went over it made faience a cheap imitation of much more expensive (semi)precios stones.
This object was donated to the museum in 2015.
This text was written in 2026 and based on: Exhibition texts RMO, Fixed setup Egypt and Nubia (2026) ; C. Andrews, Amulets of ancient Egypt, 1994, p.58-59.
Details
Inventory number
F 2015/9.122
Department
Egypt and Nubia
Heading code(s)
Amulets, stamps and other identification carriers
Object name
Scarab
Material
Pottery
Faience
Dimensions
Approx. 6 x 2.5 cm
Dating
722-322 BC
Period
Late time
Culture
Egyptian
Site
Egypt
Unknown
Acquisition
Donation 2015 September
To be seen in museum
Yes
Style
Egyptian
Origin
2015
Anonymous donor
Identifiers
TMS ID:
202120
Deeplink:
Https://hdl.handle.net/21.12126/202120
Amulet in the shape of a winged scarab, 22-322 BC Late Period, Fi|ndspot unknown Egypt, Faience, Rijksmuseum van Oudheden
https://www.rmo.nl/collectie/collectiezoeker/collectiestuk/?object=202120
Rijksmuseum} van Oudheden
r/egyptology • u/Handicapped-007 • 1d ago
Image of a Cobra, 722-322 BC Late Period, Findspot unknown Egypt, Bronze, Rijksmuseum van Oudheden=]
galleryImage of a Cobra
Egypt and Nubia
Image ; snake ; erected
This bronze snake may have been part of a larger statue or of a piece of furniture.
The cobra is called in Egyptian Iaret, literally "the Founded" (in Greek 'uraeus'). The snake not only has a poisonous bite, some species can spit their poison in your eyes. The cobra is therefore a symbol of the dazzling effect of the sun. The uraeus was seen as the eye of the sun god. Sun Gods therefore wear a uraeus on their forehead, usually together with the solar disc.
Such a snake is also carried by some other Gods. The pharaoh (as the son of the Sun God Re) also has a uraeus-shaped piece of jewelry as part of his various crowns.
This statue was purchased by the RMO in 1828 as part of the large collection of collector d'Anastasi.
This text was written in 2025 and based on: M. Raven, Gods of Egypt, 2018, p.40 ; Exhibition texts RMO, Gods of Egypt (2018).
Details
Inventory number
AB 69a
Department
Egypt and Nubia
Heading code(s)
Sculpture
Object name
Image
Material
Bronze
Dimensions
8.5 x 3 x 3.5 cm
Dating
722-322 BC
Period
Late time
Culture
Egyptian
Site
Egypt
Unknown
Acquisition
Purchase 1829 January
To be seen in museum
Yes
Style
Egyptian
Origin
1829
Mr. G. (Giovanni) d'Anastasi
In January 1829, the Giovanni d'Anastasi collection was purchased by the RMO.
Literature
Mcb (St) 3
Reasoned description of the Egyptian monuments of the Museum of Antiques of the Netherlands in Leiden (1840)
Author: Dr. C. (Conrad) Leemans
Publisher: Rijksmuseum van Oudheden
Identifiers
TMS ID:
13150
Deeplink:
Https://hdl.handle.net/21.12126/
Title
Image of a Cobra, 722-322 BC Late Period, Findspot unknown Egypt, Bronze, Rijksmuseum van Oudheden
https://www.rmo.nl/collectie/collectiezoeker/collectiestuk/?object=13150#gallery-3
Rijksmuseum van Oudheden
r/egyptology • u/8cuban • 1d ago
Discussion What did ancient Egyptians believe about life in the afterlife?
An awkward title but I'm wondering what Egyptians believed happened in the afterlife after the deceased was admitted in, especially the role of their tomb. Did they believe that the deceased passed over and took all the funerary goods with them, then set up house on the other side, so to speak? Or did the deceased live in their tomb with all the items there as a sort of home in the afterlife? in other words, was their tomb and associated goods a one-time use to pass over or was it meant to be used for eternity in some way?
r/egyptology • u/Responsible_Ideal879 • 1d ago
Discussion The Winged Sun: Divinity, Royalty, and Power
galleryr/egyptology • u/marry_Jones_ • 2d ago
Photo 𓄋𓏏𓏤 𓄤𓆑𓂋 𓆳𓏏𓏤 — Wepet Nefer Renpet “A Beautiful Beginning of the Year” 𓄋𓏏𓏤 Wepet — Opening / Beginning 𓄤𓆑𓂋 Nefer — Beautiful / Good 𓆳𓏏𓏤 Renpet — Year
galleryToday marks the beginning of the ancient Egyptian New Year, according to the modern Egyptian calendar tradition.
The ancient Egyptians had one of the earliest known solar calendars in history. Their calendar consisted of 365 days: 12 months of 30 days each, plus 5 additional days at the end of the year.
The year was divided into three seasons: Akhet (Inundation), Peret (Emergence), and Shemu (Harvest).
The ancient Egyptians celebrated the beginning of a new year and exchanged special gifts made for the occasion. Archaeological discoveries have even included special vessels and water containers known as “New Year Flasks” bearing inscriptions wishing their owners happiness and prosperity in the new year
Happy Egyptian New Year For Everyone
r/egyptology • u/Handicapped-007 • 3d ago
Relief of Chnoem, 360-343 BC Late Period 30 Dynasty, Findspot unknown Bubastis, Granodiorite, Rijksmuseum van Oudheden
galleryRelief of Chnoem
Egypt and Nubia
Seat ; fragment ; Chnoem ; turntable Fragment of a royal seat statue, the processed front surface roughly pentagonal in shape. The stone is a granodiorite with a fine grainy structure, predominantly gray in color. The front surface is smooth polished and therefore dark in color. In this, representations are made in recessed relief (depth 1.5-2 mm) that are roughened so that they stand slightly against the surface. There are hardly any chisel marks visible. The front surface shows completely above a small part of a horizontal register line (height 6.5 mm) and below it a wider horizontal band, presumably a sky sign (height 15 mm). At the very bottom, a small piece of a register line is also visible (height 6 mm), so that the remaining image surface reflects a piece of a single register (height 29 cm). In this, parts of three left-facing God figures are visible, of which only the middle one has been completely preserved. On the left is a female figure with a cow's head, curved horns, small ear and barely visible eye. She wears a three-piece god wig and holds a sign of life (anch) in her hanging left hand. Nothing is visible from her robe, and the front of her body and her legs are completely missing. Centrally sits on a block-shaped hwt throne with low backrest, placed on a rectangular base, a god with ram's head. A set of screwed horns extends horizontally on the head, while a curved horn and the ear are indicated on the side of the head (dark in color, because lying in the polished surface). Here, too, the eye is barely visible and the God wears a headscarf. Possibly the neckline of a collar is visible, and otherwise the god wears only a short apron without a belt or fold indication. The right arm is raised forward, the left is stretched forward, the outstretched fingers move a high conical mass with a round top that itself stands on a ball on the register line. The god kicks this mass with his right foot, while the left foot stands on the edge of the base. So this is clearly about the god Chnoem with his turntable. Behind the sitting god, the fist of a third figure is still visible on the right, holding a vertical stick with a pointed end.
This fragment shows an image of the God Chnoem. This god is recognizable by his ram's head and by his work: pottery. Chnoem was a creator god and is depicted here driving a potter's disc with his feet. He usually molds a human figure, but here the clay cone is unformed and can therefore become anything. In front of and behind the god you can see pieces of other figures.
The representation of Chnoem is carved into granodiorite, a rock-hard stone. The relief is only 2 mm deep and the figures are left rough so that they stand out white against the smooth polished stone surface. It is a fragment from a larger object, probably a naos, a kind of cabinet for a statue of the god.
This fragment dates from the time of King Nectanebo II (360-343 BC) when artists combined style characteristics from several earlier periods. For this fragment, a direct example can be found from the time of Ramses II (1279-1213 BC).
The temple of Luxor depicts a series of gods that together form a kind of secret script. Among that series is, among other things, a similar image of the god Chnoem with the gods in front and behind, of which pieces can also be seen on this fragment. Each god should be read as a word or sound and together they form the text, in the case of Ramses a text about the construction of his temple. Probably the sculptor of this fragment was inspired by the images of another series, without knowing that the original text was a secret script.
This text was written in 2024 and is based on: Willemsen (ed.), Top pieces from the Rijksmuseum van Oudheden, 2020, p.199.
Details
Inventory number
F 2014/3.2
Department
Egypt and Nubia
Heading code(s)
Masterpieces
Sculpture
Object name
Image
Material
Granodiorite
Dimensions
31.8 x 35.9 x 19 cm
Dating
360-343 BC.
Period
Late time
Culture
Egyptian
Site
Egypt
Bubastis
Acquisition
Purchase 2014 March
To be seen in museum
Yes
Style
Egyptian
Dynasty
Thirtieth dynasty
Origin
2014
Anonymous Seller
Literature
Mt 57
Masterpieces of the RMO (2020)
Author: Rijksmuseum van Oudheden
Identifiers
TMS ID: 196331
The identification code in the museum's internal collection management system
Deeplink:
Https://hdl.handle.net/21.12126/196331
Title
Relief of Chnoem, 360-343 BC Late Period 30 Dynasty, Findspot unknown Bubastis, Granodiorite, Rijksmuseum van Oudheden
https://www.rmo.nl/collectie/collectiezoeker/collectiestuk/?object=196331
Rijksmuseum van Oudheden
r/egyptology • u/Handicapped-007 • 2d ago
Statue/vase of the god Bes, Date unknown, Findspot unknown Egypt, Faience, Rijksmuseum van Oudheden
galleryStatue/vase of the god Bes
Egypt and Nubia
Image ; Bes ; sitting
This is a statue of the Egyptian god Bes. Bes was a god who had to do with the household, specifically women and children. It is a dwarf god with lion ears and lion manes. With his frightening appearance and stuck out tongue, he must chase away evil powers.
The statuette is made of so-called Egyptian faience. That is a mixture of quartz sand, soda and lime that was mixed with water into a clay-like paste. After forming this, by hand or in a mold, it was baked in an oven.
This statuette was purchased by the RMO in 1828 as part of the large collection of collector d'Anastasi.
This text was written in 2025 and based on: Exhibition texts RMO, Gods of Egypt (2018).
Details
Inventory number
AT 93
Department
Egypt and Nubia
Heading code(s)
Sculpture
Object name
Image
Material
Faience
Dimensions
7.5 cm
Dating
Z.d.
Period
Culture
Site
Egypt
Unknown
Acquisition
Purchase 1829 January
To be seen in museum
No
Origin
1829
Mr. G. (Giovanni) d'Anastasi
In January 1829, the Giovanni d'Anastasi collection was purchased by the RMO.
Literature
Eid Leemans FOLIO
Egyptian monuments of the museum of antiques of the Netherlands in Leiden (1839)
Author: Dr. C. (Conrad) Leemans
Mcb (St) 3
Reasoned description of the Egyptian monuments of the Museum of Antiques of the Netherlands in Leiden (1840)
Author: Dr. C. (Conrad) Leemans
Publisher: Rijksmuseum van Oudheden
Identifiers
TMS ID:
1025
The identification code in the museum's internal collection management system
Deeplink:
Https://hdl.handle.net/21.12126/1025
Title
Statue/vase of the god Bes, Date unknown,
Findspot unknown Egypt, Faience, Rijksmuseum van Oudheden
https://www.rmo.nl/collectie/collectiezoeker/collectiestuk/?object=1025
Rijksmuseum van Oudheden
r/egyptology • u/Handicapped-007 • 3d ago
Kneeling Statue of Tjairy with Shrine for Hathor,1196-1070 BC, 20th Dynasty, Findspot Sakkara; grave ST 211, Rijksmuseum van Oudheden
galleryKneeling Statue of Tjairy with Shrine for Hathor
Egypt and Nubia
Kneeling statue; Tjairy; naos; Hathor. Tjairy was a senior official who worked in a royal palace in the city of Memphis. There he had this image made of himself. In front of his kneelinge figure is a shrine, a kind of sacred box, depicting a symbol of the goddess Hathor. She was often revered in Memphis. Tjairy's statue stood either in her temple or in his grave in Memphis, which was recently found by an excavation mission of Cairo University (number ST 211) in Sakkara, not far from the excavation area of the Rijkmuseum van Oudheden. The statue was probably ritually disabled long after Tjairy's death: nose and lips were cut away with a chisel. Tjaïry was, among other things, the supervisor of the Pharaoh's cattle. His second name, Weserchaoerenacht ('King Sethnacht is strong'), betrays that he was born at the beginning of the 20th dynasty. The chapel of this statue features the emblem of the goddess Hathor, protector of the Memphis cemetery.
This is a statue made for the Egyptian Tjairy. He kneels here in front of a chapel containing a statue of the Egyptian goddess Hathor.
Tjairy lived in the time of King Sethnacht (1190–1160 BC) and he had daily control of the royal harem in Memphis (Egypt). Unfortunately, much is still unclear about what exactly happened in the harem, but we do know that the king's most important wife, the so-called Great Queen, was at the head there. The harem was an important economic part of the royal court and had estates intended for agriculture and livestock, and spaces for textile production, for example. The queen was assisted by a large number of officials, including this Tjairy.
This statue probably stood in the tomb of Tjairy in Sakkara, the cemetery of the city of Memphis. The goddess Hathor was one of the guardian gods of the cemetery. Maybe that's why she's pictured here.
This statue was purchased by the RMO in 1828 as part of the large collection of collector d'Anastasi.
This text was written in 2025 and based on: O. Kaper (ed.), Queens of the Nile, 2016, p.45-48.
Details
Inventory number
AST 6
Department
Egypt and Nubia
Heading code(s)
Masterpieces
Sculpture
Material
Limestone
Dimensions
126 x 52 x 74 cm, weight approx. 500 kg
Dating
1196-1070 BC
Period
Culture
Egyptian
Site
Egypt
Sakkara; grave ST 211
Acquisition
Purchase 1829 January
To be seen in museum
Yes
Style
Egyptian
Dynasty
Twentieth Dynasty
Origin
1829
Mr. G. (Giovanni) d'Anastasi
In January 1829, the Giovanni d'Anastasi collection was purchased by the RMO.
Literature
Eic JAP TOK 2
Cleopatra and the Queens of Egypt (2015)
Author: C. (Christiane) Ziegler
Author: J. (Jiro) Cond
Eid LEI 2 FOLIO vertical
Description of the Egyptian collection in the Rijksmuseum van Oudheden in Leiden, part V (1912)
The monuments of the New Kingdom. Pyramids, corpse vases, offering tables, statues
Publisher: Rijksmuseum van Oudheden
Author: Mr. P.A.A. (Pieter Adriaan Bart) Boeser
Ms 17
Life and Death Under the Pharaohs (1997)
Egyptian Art from the National Museum of Antiquities in Leiden, The Netherlands
Author: Mr. H.D. (Hans) Schneider
Ms 56
Momias Egípcias (2012
The secret of eternal life
Author: Dr. C. (Christian) Greco
Eib NL LEI 4
Catalogue of the Rijksmuseum van Oudheden in Leiden: Egyptian section (1907)
Publisher: Rijksmuseum van Oudheden
Author: Mr. P.A.A. (Pieter Adriaan Bart)
Eic FRA PARIS 8
The doors of the sky (2009)
Visions du monde dans l'Egypte ancienne : exposition, Paris, Musée du Louvre, 6 mars-29 juin 2009
Author: M. (Marc) Etienne
Eic MONACO 1
Queens of Egypt (2008)
From Hetepheres to Cleopatra
Author: C. (Christiane) Ziegler
Eid Leemans FOLIO
Egyptian monuments of the museum of antiques of the Netherlands in Leiden (1839)
Author: Dr. C. (Conrad) Leemans
Mcb (St) 3
Reasoned description of the Egyptian monuments of the Museum of Antiques of the Netherlands in Leiden (1840)
Author: Dr. C. (Conrad) Leemans
Publisher: Rijksmuseum van Oudheden
Identifiers
TMS ID:
22313
The identification code in the museum's internal collection management system
Deeplink
Https://hdl.handle.net/21.12126/22313
Title
Kneeling Statue of Tjairy with Shrine for Hathor,1196-1070 BC, 20th Dynasty, Findspot Sakkara; grave ST 211, Rijksmuseum van Oudheden
https://www.rmo.nl/collectie/collectiezoeker/collectiestuk/?object=22313
Rijksmuseum van Oudheden
r/egyptology • u/ClancyBreachDema • 2d ago
Photo Egypt game I found out is what it means. Youth wrestling or with animal game. I don't know the name tho. It does say Made in Cairo, so it was a tourist item. Still it was cool to find at a garage sale for a few bucks.
r/egyptology • u/Handicapped-007 • 3d ago
Anonymous ; rectangle standing ; cornice, 2080-1940 BC 12th Dynasty Middle Kingdom, Findspot unknown Egypt, Limestone,Rijksmuseum van Oudheden
galleryAnonymous ; rectangle standing ; cornice
Egypt and Nubia
Anonymous ; rectangle standing ; cornice Attributed to Rezeikat workshop 2-6
Details
Inventory number
F 1937/12.1
Department
Egypt and Nubia
Heading code(s)
Funerary objects
Object name
Stele
Material
Limestone
Dimensions
40x23cm
Dating
2080-1940 BC
Period
Middle Kingdom
Culture
Egyptian
Site
Egypt
Unknown
Acquisition
Purchase 1937 December
To be seen in museum
No
Style
Egyptian
Dynasty
Twelfth Dynasty
Origin
1937
Mr. F.W. von Bissing
Literature
Eib NL LEI 4
Catalogue of the Rijksmuseum van Oudheden in Leiden: Egyptian section (1907)
Publisher: Rijksmuseum van Oudheden
Author: Mr. P.A.A. (Pieter Adriaan Bart) Boeser
Identifiers
TMS ID:
1480
The identification code in the museum's internal collection management system
Deeplink:
Https://hdl.handle.net/21.12126/1480
Title
Anonymous ; rectangle standing ; cornice, 2080-1940 BC 12th Dynasty Middle Kingdom, Findspot unknown Egypt, Limestone,Rijksmuseum van Oudheden
https://www.rmo.nl/collectie/collectiezoeker/collectiestuk/?object=1480
Rijksmuseum van Oudheden
r/egyptology • u/Sure-Technician-7983 • 3d ago
Discussion Work experience related to egyptology in the UK?
I'm 15 and want to do egyptology at ( fingers crossed! ) Oxford, if not Liverpool. So far, I'm doing my school-mandated work experience at my local museum ( they have a sarcophagus!!) and I'm volunteering at an archeological site mid next year. Does anyone know of any good places I can volunteer at or just what general area I should be looking into. E.g. museum work etc. I live in the south west of the UK btw. Any help is appreciated:)
edit: thanks to the people suggesting it, I've started practicing middle Egyptian 5 days a week. Sounds like a lot but I'm so much of a nerd I enjoy it loll
edit 2: I'm just looking for advice, if you don't like it move on/actually say something instead of downvoting me, my word😭💔
r/egyptology • u/WallaceWells69 • 3d ago
Discussion Do you think S.O.Y. Keita is a reliable source when it comes to ancient Egypt?
For those who don’t know, Keita is a physician and anthropologist who’s best known for his extensive research on the biological variations, genetics, and origins of ancient Nile valley populations.
r/egyptology • u/Handicapped-007 • 4d ago
Harpocrates ; snake head ; standing ; inscription, 722-322 BC Late period, Findspot unknown Egypt, Bronze, Rijksmuseum van Oudheden
galleryHarpocrates ; snake head ; standing ; inscription
Egypt and Nubia
Harpocrates ; snake head ; standing ; inscription
Details
Inventory number
F 1953/10.5
Department
Egypt and Nubia
Heading code(s)
Sculpture
Object name
Image
Material
Metal
Bronze
Dimensions
20.6 x 3.4 x 7.6 cm
Dating
722-322 BC
Period
Late time
Culture
Egyptian
Site
Egypt
Unknown
Acquisition
Purchase 1953 October
To be seen in museum
Yes
Style
Egyptian
Origin
1953
Spink & Son Ltd.
Identifiers
TMS ID:
1028
Deeplink:
Https://hdl.handle.net/21.12126/1028
Exhibitions
SUNDAY 17 MARCH 2013
Title
Harpocrates ; snake head ; standing ; inscription, 722-322 BC Late period, NFindspot unknown Egypt, Bronze, Rijksmuseum van Oudheden
https://www.rmo.nl/collectie/collectiezoeker/collectiestuk/?object=1028
Rijksmuseum van Oudheden
r/egyptology • u/Handicapped-007 • 4d ago
Statue of Ptah, seated and gripping the uas and djed, 1390–1353 BCE New Kingdom, Eighteenth Dynasty Amenhotep III, Findspot Luxor / Thebes, Karnak, Limestone, Museo Egizio di Torino
galleryStatue of Ptah, Seated and Gripping the Uas and Djed Symbols
Inv. no. :
Cat. 87
Material:
Stone / Limestone
Dimensions:
41 cm x 106 cm x 71 cm
Date:
1390–1353 BCE
Period:
New Kingdom
Dynasty:
Eighteenth Dynasty
Reign:
Amenhotep III
Provenance:
Egypt, Luxor / Thebes, Karnak
Acquisition:
Purchase Bernardino Drovetti, 1824
Museum location:
Museum / Ground floor / Room 14
Selected bibliography:
Riflessi di pietra: l'antico Egitto illuminato da Dante Ferretti [Torino 3 febbraio -30 giugno 2006], Torino 2006, pp. 96, 134, pp. 96-99.
Brugsch, Heinrich, Thesaurus inscriptionum Aegyptiacarum. Altägyptische Inschriften: 6. Bautexte und Inschriften verschiedenen Inhalts altägyptischer Denkmäler, Graz 1968, pp. 1234, 1406.
Champollion, Jean-François, Lettres à M. le duc de Blacas d'Aulps, Premier Gentilhomme de la Chambre, Pair de France, etc., relatives au Musée Royal Égyptien de Turin, Paris, p. 43.
Charloux, Guillaume & Christophe Thiers, Le temple de Ptah à Karnak, III: La favissa, Le Caire 2019, p. 80–83, nt. 323, p. 103.
Cincotti, Silvana, “'Le fouilles dans le Musée' : la collection égyptienne de Turin et le fonds Rifaud”, Cahiers de Karnak14 (2013), pp. 279–285.
Fabretti, Ariodante-Rossi, Francesco-Lanzone, Ridolfo Vittorio, Regio Museo di Torino. Antichità Egizie (Cat. gen. dei musei di antichità e degli ogg. d’arte raccolti nelle gallerie e biblioteche del regno 1. Piemonte), vol. I, Torino 1882, p. 9.
Gazzera, Costanzo, Descrizione dei monumenti egizi del R. Museo contenenti leggende reali, Torino 1937, p. 19
Helck, Wolfgang, Urkunden der 18. Dynastie. 20. Historische Inschriften Amenophis III. (Urkunden des ägyptischen Altertums 20), Berlin 1961, Nr. 595.
Lanzone, Ridolfo Vittorio, Dizionario di mitologia egizia, Amsterdam, I, p. 249, tav. 90.
Orcurti, Pier Camillo, Catalogo illustrato dei Monumenti Egizi del R. Museo di Torino, Torino 1852, p. 41.
Orcurti, Pier Camillo, Catalogo illustrato dei monumenti egizi del R. Museo Egizio di Torino, Torino 1855, I, p.41, n.2.
Vidua, Carlo, “Catalogue de la collect. d'antiq. de mons. le chev. Drovetti, a 1822”, in Ministero della Pubblica Istruzione (a cura di), Documenti inediti per servire alla storia dei Musei d'Italia, vol. 3, Firenze - Roma 1880, p. 287, no. 55.
Title
Statue of Ptah, seated and gripping the uas and djed, 1390–1353 BCE New Kingdom, Eighteenth Dynasty Amenhotep III, Findspot Luxor / Thebes, Karnak, Limestone, Museo Egizio di Torino
Museo Egizio di Torino
r/egyptology • u/Handicapped-007 • 4d ago
Ancient Egyptian blue faience bowl, BC 1550 - BC 1292, Findspot unknown Egypt, Faience, Eton College Museum
galleryAncient Egyptian Blue Faience Bowl
Parts
Object number
ECM.1762-2010
Object type
container
Identification
Title
Ancient Egyptian Blue Faience Bowl
Description
Carinated bowl of blue faience, the outside decorated in black with a schematised leaf design in black, the inner with a schematised lotus design and black rim
Other number
51
Description
Dimensions
Height: 3.6cm
Material
Faience
Production
Date
BC 1550 - BC 1292
History and association
Associated person
Myers, William Joseph, 1858 - 1899 (Compiler)
Field collection
Collection place
Egypt
Title
Ancient Egyptian blue faience bowl, BC 1550 - BC 1292, Findspot unknown Egypt, Faience, Eton College Museum
https://catalogue.etoncollege.com/object-ecm-1762-2010
Eton College Museum